Abstract
York at the beginning of the fifteenth century was a city that enjoyed a comparatively high level of prosperity and self-confidence. The turbulent politics of the early 1380s may not have entirely disappeared, but major rioting in the city was a generation away.1 The 1396 charter represented a high water mark in terms of the citizens running their own affairs under their own elected mayor.2 By and large the local economy prospered and craft guilds were rapidly emerging. As the 1381 poll tax and the franchise register show, the city was characterized by a wide range of crafts, with cloth manufacture, the provision of foodstuffs, leather working, and the metal trades all being major employers. Bakers were concentrated on Ousegate close to the main grain market on Pavement. Butchers packed The Shambles. The parish of All Saints, North Street, conveniently located on the river, but on the opposite bank from the mercantile heart of the city, was home to numbers of tanners and dyers underpinning the city’s leather and textile industries.3 Numbers of these craft groups were involved in the emerging Corpus Christi Play first documented in 1386–87.4
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Notes
See Christian D. Liddy, ‘Urban Conflict in Late Fourteenth-Century England: The Case of York in 1380–1’, English Historical Review, 118 (2003), 1–32.
Banie Dobson, ‘The Crown, the Charter and the City’, in The Government of Medieval York: Essays in Commemoration of the 1396 Royal Charter, ed. Sarah Rees Jones (York: University of York, 1997), pp. 34–55.
P. J. P. Goldberg, Women, Work, and Life Cycle in a Medieval Economy: Women in York and Yorkshire c. 1300–1520 (Oxford: Clarendon Press, 1992), pp. 64–71.
P. J. P. Goldberg, ‘From Tableaux to Text: The York Corpus Christi Play ca. 1378–1428’, Viator, 43, no. 2 (2012), 247–76.
P. H. Cullum, ‘Virginitas and Virilitas: Richard Scrope and his Fellow Bishops’, in Richard Scrope: Archbishop, Rebel, Martyr, ed. P. J. P. Goldberg (Donington: Shaun Tyas, 2007), pp. 86–99
James Hamilton Wylie, History of England under Henry the Fourth, 4 vols (London: Longman, Green, 1894), II, 192–244
Simon Walker, ‘The Yorkshire Risings of 1405: Texts and Contexts’, in Henry IV: The Establishment of the Regime, ed. Gwilym Dodd and Douglas Biggs (Woodbridge: York Medieval Press, 2003), pp. 161–84
W. Mark Ormrod, ‘The Rebellion of Archbishop Scrope and the Tradition of Opposition to Royal Taxation’, in The Reign of Henry IV: Rebellion and Survival 1403–13, ed. Gwilym Dodd and Douglas Biggs (Woodbridge: York Medieval Press, 2008), pp. 162–79.
Henry Maidstone, ‘Miscellanea Relating to the Martyrdom of Archbishop Scrope’, in Historians of the Church of York and its Archbishops, ed. James Raine, 3 vols (London: Longman, 1879–94), II (1886), 306–11.
Patricia Cullum and Jeremy Goldberg, ‘How Margaret Blackburn Taught her Daughters: Reading Devotional Instruction in a Book of Hours’, in Medieval Women: Texts and Contexts in Late Medieval Britain, ed. Jocelyn Wogan-Browne, Roslynn Voaden, Arlyn Diamond, Ann Hutchison, Carol Meale, and Lesley Johnson (Turnhout: Brepols, 2000), pp. 217–36.
Goldberg, ‘From Tableaux to Text’, pp. 248–9; Alexandra F. Johnson and Margaret Rogerson (eds), Records of Early English Drama: York, 2 vols (Toronto: University of Toronto Press, 1979)
Alexandra F. Johnston, ‘William Revet our, Chaplain and Clerk of York, Testator’, Leeds Studies in English, n.s. 29 (1998), 153–71
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York, York Minster Library, MS Additional 1; Sarah Rees Jones and Felicity Riddy, ‘The Bolton Hours of York: Female Domestic Piety and the Public Sphere’, in Household, Women, and Christianities in Late Antiquity and the Middle Ages, ed. Anneke B. Mulder-Bakker and Jocelyn Wogan-Browne (Turnhout: Brepols, 2005), pp. 215–60.
Goldberg, ‘Introduction’, pp. 1–16; Angelo Raine, Mediaeval York (London: John Munay, 1955), pp. 318–19.
R. H. Scaife (ed.), The Register of the Corpus Christi Guild in the City of York (Durham: Surtees Society, 1872), pp. 11–12.
Maud Sellers (ed.), York Memorandum Book (Durham: Surtees Society, 1912), p. 152
York, Borthwick Institute for Archives (hereafter BI), cause papers, CP.R36. These are partially translated in P. J. P. Goldberg (ed.), Women in England c. 1275–1525: Documentary Sources (Manchester: Manchester University Press, 1995), pp. 152–5.
Philip M. Stell, Probate Inventories of the York Diocese, 1350–1500 (York: York Archaeological Trust, 2006), pp. 517–21.
R. H. Helmholz, Marriage Litigation in Medieval England (Cambridge: Cambridge University Press, 1974), pp. 127–31
P. J. P. Goldberg, ‘Echoes, Whispers, Ventriloquisms: On Recovering Women’s Voices from the Court of York in the Later Middle Ages’, in Women, Agency and the Law 1300–1700, ed. Bronach Kane and Fiona Williamson (London: Pickering and Chatto, 2013), pp. 31–41
Francis Drake, Eboracum (London: William Bowyer, 1736), p. 295
Alan Bray, TheFriend (Chicago: Chicago University Press, 2003).
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Goldberg, P.J.P. (2015). St Richard Scrope, the Devout Widow, and the Feast of Corpus Christi: Exploring Emotions, Gender, and Governance in Early Fifteenth-Century York. In: Broomhall, S. (eds) Authority, Gender and Emotions in Late Medieval and Early Modern England. Genders and Sexualities in History. Palgrave Macmillan, London. https://doi.org/10.1057/9781137531162_5
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