Abstract
In 2005, a former rock star announced that ‘Every single day, 50,000 people are dying, needlessly, of extreme poverty More than were dying at the time of Live Aid. Dying of AIDS, dying of hunger, dying of diseases like TB and Diarrhoea. Dying, often for want of medicines which we can buy over the counter in a chemist’, continuing on that this was ‘the starting point for THE LONG WALK TO JUSTICE — we will not tolerate the further pain of the poor while we have the financial and moral means to prevent it’.1
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Notes
Frederick Cooper, ‘What is the Concept of Globalization Good For? An African Historian’s Perspective’, African Affairs, 100 (2001), 204.
Philip Curtin, The Image of Africa: British Ideas in Action, 1780–1850 (Madison, WI: University of Wisconsin Press, 1962).
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Michael J. Turner, ‘The Limits of Abolition: Government, Saints and the “African Question”, C. 1780–1820’, The English Historical Review, 112.446 (1997): 334–5;
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Lamin O. Sanneh, Abolitionists Abroad: American Blacks and the Making of Modern West Africa (Cambridge, MA: Harvard University Press, 1999), 192;
Christopher Fyfe, A History of Sierra Leone (Oxford: Oxford University Press, 1962).
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© 2013 Bronwen Everill
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Everill, B. (2013). Freetown, Frere Town and the Kat River Settlement: Nineteenth-Century Humanitarian Intervention and Precursors to Modern Refugee Camps. In: Everill, B., Kaplan, J. (eds) The History and Practice of Humanitarian Intervention and Aid in Africa. Palgrave Macmillan, London. https://doi.org/10.1057/9781137270023_2
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DOI: https://doi.org/10.1057/9781137270023_2
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