Abstract
The aesthetics of Kasi Lemmons’ body of work can be located within the overarching traits of the post-soul generation of artists. And while soul-era nostalgia is not an aspect of the post-soul aesthetic, Lemmons returns to the civil rights era in Talk to Me, and to antebellum America in Harriet, in order to prioritize pressing issues of Black existence in the cinematic space. Her explorations of family alienation, mental health, class struggle and identity, are universally accessible; but how she explores them and where she places her focus bear an authenticity that is unique to the Black experience.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
Works Cited
Baker, C. N. (2018). Contemporary Black Women Filmmakers and the Art of Resistance (pp. 7–8). Ohio State University Press.
Baumgardner, J., & Richards, A. (2010). Manifesta [10th Anniversary Edition]: Young Women, Feminism, and the Future (pp. 157–158). Farrar, Straus and Giroux.
Burnett. C. (1999). ‘Selma, Lord, Selma’ Wonderful World of Disney. American Broadcasting Company.
Cunningham, M. (1989). ‘The Epic Narrator in Milton’s Paradise Regained.’ Renaissance and Reformation / Renaissance et Réforme, 25(2). 229–232 (1989): New Series 13(2).
Ellis, T. (1989). The New Black Aesthetic. Callaloo, 12(1), 243.
Esslin, M. (2004). The Significance of the Absurd. In The Theatre of the Absurd (p. 413). Vintage Books.
Ellison, R. (1995). Invisible Man. New York: Vintage International.
Fries, J., Greene, T. G., & DeMars, B. (2008). Adjust Your Color: The Truth of Petey Greene. Pelagius Films.
Hemingway, A. (2012). Red Tails. Lucasfilms Ltd.
hooks, b (1992). The Oppositional Gaze: Black Female Spectators. In Black Looks: Race and Representation (pp.115–31. London: Turnaround, pp.115–31.
Izzo, D. G. (2001). Christopher Isherwood: His Era, His Gang, and the Legacy of the Truly Strong Man. University of South Carolina Press.
Lee, S. (1992). Malcolm X. United States: Warner Bros.
Lemmons, K. (1997). Eve’s Bayou. Trimark Pictures.
Parks, G. (1984). Solomon Northrup‘s Odyssey. American Playhouse. Public Broadcasting Service (PBS).
Peck, R. (2012). Stolen Images: Lumumba and the Early Films of Raoul Peck. United Kingdom: Seven Stories Press.
Pollard, T., & Boggs, C. (2003). A World in Chaos: Social Crisis and the Rise of Postmodern Cinema. Rowman & Littlefield Publishers.
Reich, E. , & Richmond, C. (2014). ‘Cinematic Identifications,’ Film Criticism. Winter, 39(2), 3-
Singleton, J. (1997). Rosewood. United States: Warner Bros.
Strong, T., & Lock, A. (2010). Social Constructionism: Sources and Stirrings in Theory and Practice (p. 95). Cambridge University Press.
Wilson, Y. (2020). Why Black Women’s Experiences of #Me Too Are Different. In P. Rothenberg & C. Accomando (Eds.). Race, class, and gender in the United States: An integrated study. Eleventh edition. New York, NY: Worth Publishers/Macmillan Learning.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2023 The Author(s), under exclusive license to Springer Nature Switzerland AG
About this chapter
Cite this chapter
Wynter, D.E. (2023). Conclusion: Lemmons and the Art of Post-Soul Resistance. In: Wynter, D. (eds) The Post-Soul Cinema of Kasi Lemmons . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-12870-7_7
Download citation
DOI: https://doi.org/10.1007/978-3-031-12870-7_7
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-031-12869-1
Online ISBN: 978-3-031-12870-7
eBook Packages: Literature, Cultural and Media StudiesLiterature, Cultural and Media Studies (R0)