Abstract
In San Jose, the capital city of Costa Rica, lives the largest domestic and foreign immigrant settlements in Central America. Immigrants and other ethnic groups are key actors of Costa Rica’s urban territory and the working market. In this article, we are interested in analyzing the relationship between migrant social and labor integration and their participation in daily urban activities that are performed in the context of the municipal government’s policies, and the efforts led by civil society and other public institutions. Our purpose is to identify how municipal policies are related to other measures taken within the framework of Costa Rica’s immigration policy. Local reception policies are partially related to the country’s political history of migration management, and effective reception policies translate into an individual’s active engagement in functional, moral, and symbolic integration efforts. The aim is to identify what is the city’s strategy to integrate foreign nationals into civil life. Although significant changes were made to immigration legislation between 2009 and 2011, providing room for social integration efforts, gaps in public policy persist, and immigrants remain largely invisible and ostracized. Gaps are a manifestation of urban fragility, a weakened social fabric, poor engagement, and limited consensus among urban residents.
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Notes
- 1.
The Central Region’s urban area, known as the Great Metropolitan Area (GMA), comprises the four main cities in the central region and a network of medium-sized cities. One of GMA’s cores is the Metropolitan Area of San Jose, a sub-system of cities surrounding the capital (Martínez, 2012).
- 2.
The present chapter’s research team was formed by Abelardo Morales-Gamboa (coordinator), Isabel Avendaño Flores (University of Costa Rica) María del Carmen Araya Jiménez (University of Costa Rica), Julio Solís Moreira (Costa Rica Remote Education University), Pablo Coto-Murillo (Costa Rica Remote Education University), and Guillermo Acuña González (National University.) A large group of students also joined the research team, many of whom used this project as their graduation research project. This research project was funded by the National Council of University Directors of Costa Rica, and was inspired by previous discussions between the research team and international academics who participated in LMI Meso, the Mixed International Laboratory on Mobility, Governance, and Resources of the Meso-American Basin.
- 3.
According to Francisco Cordero Gené, president of Centro de Amigos para la Paz (unofficially translatable as “the Friends for Peace Center”), in December 2011 an estimated 2000 Misquito adults, children, and adolescents lived in Finca San Juan. Based on information provided by some sources close to the center, this number could be higher in the communities of San Carlos, Siquirres, and Puntarenas. The Misquito have formed at least one Costa Rican Misquito association, in the terms described by the Costa Rican Law on Associations.
- 4.
Translator’s note: This catholic celebration of the conception of Virgin Mary is held in Nicaragua on December 7th, and is named after the tradition that at 6 p.m. devotees gathered outside catholic churches shout the question “Qué causa tanta alegría?” (What causes so much happiness?) and others respond with “La concepción de María” (Mary’s conception.) “Gritería” may be roughly translated as “the shouting.”
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Morales-Gamboa, A. (2021). A Sanctuary City? San Jose’s Immigrant Reception and Social Integration Policies. In: Faret, L., Sanders, H. (eds) Migrant Protection and the City in the Americas. Politics of Citizenship and Migration. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-74369-7_10
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