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Jiujitsu Moves, Radio Bemba, and Other Transmedia Practices: Social Movement Strategies Counter Statist Media Power

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Digital Activism, Community Media, and Sustainable Communication in Latin America
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Abstract

How can a social movement do battle on a mediated playing field with a government that holds vast amounts of media power? In a fight over the future of the Ecuadorian Amazon, Yasunidos, a contemporary social movement, confronted the government’s neo-extractivist discourses and practices with innovative transmedia strategies, including digital, broadcast, and performative tactics. This chapter argues that a mediated lens is a necessary element in examining state-social movement relations in the twenty-first century and offers a conceptual framework to comprehend its dynamic tensions. It analyzes how Yasunidos confronted the government on an uneven, mediated playing field, and was able to boost its own national visibility and attract allies. This chapter contributes to scholarship on social movements and their mediated practices. It is based on a multi-year ethnography that included extensive media and visual analysis and in-depth interviews with social movement actors.

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Notes

  1. 1.

    Costanza-Chock (2014) coined the phrase transmedia mobilization to refer to the range and layering of media practices and communication platforms used by activists.

  2. 2.

    ITT refers to oil blocks Ishpingo, Tambococha, and Tiputini, named after rivers in the Yasuní.

  3. 3.

    Opinion polls conducted right after the decision showed that approximately 80% of Ecuadorians thought that the oil should remain in the ground.

  4. 4.

    See Le Quang (2016) and Martin (2011) for excellent analyses about the Yasuni ITT initiative.

  5. 5.

    In 2013, those who fell under this denomination were Argentina, Brazil, Bolivia, Ecuador, Uruguay, and Venezuela. This is a problem that goes beyond left-leaning governments; with most Latin American governments concessioning vast territories for resource extraction.

  6. 6.

    Yasunidos can be read as together for the Yasuní (Yas and unidos). In addition to the name of a movement, the related verb, yasunizar (yasunize), has been a way to call people defend territories and the rights of Nature.

  7. 7.

    It was also seen in some parts of Ecuador (in particular Quito, the capital city) as a largely middle-class, mestizo movement.

  8. 8.

    Article 104 of the 2008 Constitution stated that Ecuadorian citizens could call for a popular referendum on any significant issue. After this conflict, the government amended the article so that proposals could only come from government institutions.

  9. 9.

    An academic study concluded that Yasunidos delivered between 667,334 and 680,339 valid signatures, and that the chances that the number was less than the minimum required by law was almost equal to zero (Vázquez 2015). See this study for a detailed accounting of the multiple ways in which the government tried to damage the process.

  10. 10.

    See Coryat (2015) for a more detailed analysis of this story.

  11. 11.

    When Lenin Moreno because president after Correa’s two terms, he immediately discontinued the Sabatina, probably given its high cost as well as its decrease in popularity.

  12. 12.

    I follow Escobar (2014), who defines “post-development” as social practices and discourses that displace normative conceptions of development, in order to identify alternatives to development.

  13. 13.

    In 2013, when Yasunidos first became active, 40.4% of the Ecuadorian population used the Internet in the last 12 months, with 47.6% in urban populations and 25.3% in rural areas (INEC 2013, 14).

  14. 14.

    Of those polled, 66.3% said they favored preserving the Initiative even if sufficient funds were not raised. For more information, please visit the website: www.eluniverso.com/2013/08/16/infografia/1295011/encuesta-sobre-iniciativa-yasuni-itt

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Coryat, D. (2020). Jiujitsu Moves, Radio Bemba, and Other Transmedia Practices: Social Movement Strategies Counter Statist Media Power. In: Martens, C., Venegas, C., Sharupi Tapuy, E.F.S. (eds) Digital Activism, Community Media, and Sustainable Communication in Latin America. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-45394-7_10

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