Abstract
Lebanon, crossroad of cultures and cradle of civilizations, launches a bridge between worlds. As a land of exchange between the West and the East, Christianity and Islam have, and will continue to for a long time, cross through Lebanon. A case in point is West Bekaa, which is made up of 40 percent Christians and 60 percent Muslims. Muslims belong to the Sunni and Druze communities, whereas in the Hermel and Baalbeck the majority of the population is Shi’i or Metwali.1 The Shi’i presence goes back to the seventh century; at that time, the Muslim community split into Sunni and Shi’i sects. The Shi’i, who had been reduced to the status of dissenters after the twelve century, settled in Jabal Amel, part of Mount Lebanon, particularly in areas between the Shouf qada’ (district) and Northern Galilee, in the north of the Bekaa valley, and in the towns of Hermel and Baalbeck.
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Notes
Fawwaz Traboulsi, A History of Lebanon (London: Pluto Press, 2007), 8.
Roschanack Shaery-Eisenlohr, Shi’ite Lebanon (New York: Columbia University Press, 2008), Preface XV.
Sabrina Mervin, Le Hezbollah état des lieux (France: Actes Sud, 2008), 74–85.
Na’im Qassem, Hizbullah: The Story from Within (London: Saqi, 2005), 235.
William Cleveland, A History of the Modern Middle East, 2nd ed. (Oxford: Westview Press, 2000), 219–225.
Though controversial, this was the Christian analysis and conviction of the situation. Selim Abou, Béchir Gemayelou L’Esprit d’un Peuple (Paris: Edition anthropos, 1984), 47–49. See William Cleveland, The Lebanese Civil War, 1975— 1990, 372–379. Pierre Gemayel, head of the paramilitary Phalange Kataeb, and former President Camille Chamoun, leader of his militia, the Tigers, realizing that the government and the army were inept to take decisive actions against the Palestinians decided to take it themselves.
Rule of Shi’i jurisprudent. See Roschanack Shaery-Eisenlohr, Shi’te Lebanon (New York: Colurnbia University Press, 2008), 104–109, 142–143.
Ibrahim Amin el Said, Al Bayan eLTa’sisi li Hizbullah, Beirut: February 16, 1985.
Albert Hourani, Arabic Thought in the Liberal Age (Cambridge: Cambridge University Press, 2002), 22–24.
Germaine Tillion, Le harem et les cousins (Paris: Ed. du Seuil, 1966), 163.
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© 2013 Marie-Claude Thomas
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Thomas, MC. (2013). Islam in Lebanon: An Overview. In: Women in Lebanon. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137281999_6
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DOI: https://doi.org/10.1057/9781137281999_6
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