1 Introduction

Suppose that a group of individuals is asked to express preference judgments over some set of uncertain alternatives and that they all abide to the model of Bayesian rationality. Suppose further that we aim at summarizing the individuals’ rankings into a single collective preference judgment. To illustrate, think of a government who aims at implementing an environmental policy and consults a panel of experts to assess the various risks associated to the available scenarios in order to decide what type of policy to enforce; alternatively, let a social planner be concerned with a tax reform while knowing little about the subjective beliefs of the agents involved; in order to evaluate the welfare of the members of society, the planner asks them to express preference judgments among different specifications of the tax reform and then aggregate these data to define his own ranking. What kind of normative principles should such collective ranking obey? Two natural candidates are the avoidance of arbitrariness—the collective judgment should respect preference judgments over pair of alternatives that the individuals unanimously express—and of inconsistencies—it should be “rational” in the same way that individuals’ rankings are. That is, the social preference ranking should be at once Paretian and Bayesian. As we just suggested, these two requirements appear to be quite natural, and there are serious arguments in favour of each: the former desideratum amounts to require the members of the group to be the source of the collective evaluation of states of affairs that emanates from them, or, once the aggregative authority is identified with a social planner who must choose a policy whose outcome is uncertain and affects several individual actors, it demands that the members of society be the source of the decision whose consequences apply to them, a principle grounded in the theory of consumer sovereigntyFootnote 1 and tightly related to a welfarist interpretation of social ethics.Footnote 2 The second requirement consists in binding the planner’s ranking to conform to the same kind of rationality (to the same decision model) as the one of the individual members of society; the rationale behind this can be identified in the principle of coherence, stating that rationality principles are recognized and accepted once and for all, so that they apply both to the individuals’ and to the collective evaluations. Here again, attributing the social ranking to (an individual acting as) a social observer rather than conceiving it as the passive result of aggregating individual judgments, seems to strengthen the normative force carried by the coherence principle: the social planner, who adopts a moral rather than personal stand, shall aim at even higher standards of rationality than ordinary individuals. But are these allegedly compelling consistency requisites compatible with each other? This is the so-called issue of consistent Bayesian aggregation.Footnote 3 Applying the Pareto principle to the von Neumann-Morgenstern (VNM) apparatus of expected utility for both the individuals and the aggregating authority, Harsanyi (1955) shows that the observer’s VNM utility function equals a weighted sum of individual VNM utility functions, and claims to have grounded utilitarianism in a new way.Footnote 4 Averaging of individual utilities represents a compromise between personal interests when individuals disagree, while endorsing the force of their combined authority when they unanimously agree. Yet, the VNM framework presupposes that all individuals face, or agree upon, the same probability distribution over the states of nature that are deemed to be relevant to the collective decision. Hence, divergence of opinion, if any, results solely from different values that the group members attach to the consequences of the chosen action, making such aggregative setting unable to address situations in which not only utility assignments but also factual opinions differ considerably across individuals. To allow individuals to hold different (subjective) beliefs about the likelihood of the states of nature and to have different utilities, the expected utility apparatus needs to be replaced by a framework à la Savage (1972); under such hypothesis, however, Bayesian aggregation runs into logical difficulties:Footnote 5 it becomes impossible to aggregate individuals’ preferences, unless individuals have identical probabilistic beliefs—as in Harsanyi-, or identical taste for outcomes.Footnote 6

To restore the possibility of aggregation, two natural strategies suggest themselves: to relax the Pareto criterion or to depart from the Bayesian rationality requirement, by either allowing the collective preference to embody a different form of rationality than the individuals, or by retaining the coherence between the two, while varying the underlying decision model. There are sound normative arguments in favour of relaxing the Pareto condition, as well as each of Savage’s axioms,Footnote 7 but we do not intend to pursue either of these strategies here. Rather than rejecting one of the two conditions while retaining the other, we will weaken both Paretianism and Bayesianism at once. The rationale behind this weaker version of double consistency relies on the observation that these two requirements entail an implicit conflict: while Pareto dominance requires each alternative to be evaluated at the collective level solely in terms of individual evaluations, the monotonicity axiom (or statewise dominance), a building block of the formal apparatus of subjective expected utility maximization (henceforth, SEU), requires only the consequences of an act to matter for the collective evaluation. Naturally, under some circumstances, these two instances clash. These circumstances can be identified with binary comparisons of prospects that involve situations of unanimous (individual) preference judgments for a prospect which is statewise dominated according to the collective ranking. Crucially, such a conflicting evaluation can only arise (but needs not) in situations where Pareto domination involves “spurious unanimity”, i.e. cases in which the individuals agree on the ranking of two alternatives not by virtue of genuine agreement but because they disagree twice (they hold very different tastes regarding their possible outcomes and very different beliefs on the likelihood of these outcomes) and their conflicting opinions cancel out.Footnote 8 If only for the purpose of theoretical experimentation, we want to defuse the outlined conflict while retaining the symmetry between individuals and states which is implicit in the standard setting of Bayesian aggregation. Therefore, we propose a weakening of statewise dominance and of the Pareto criteria that restricts statewise dominance to Pareto dominant acts and Pareto dominance to statewise dominant acts. Roughly, we say that a prospect is dominant if it is at the same time Pareto and statewise dominant: agreement across individuals or, symmetrically, across states, is not sufficient to determine the collective preference for some option. As a result, we do not take a stand on which of the two principles should be used a priori to resolve situations of conflict at the expenses of the other: a given collective ranking may be prone to Paretianism in some choice situations while being monotonic in others. Note furthermore that our definition of dominance is implied both by the Pareto condition and by the monotonicity axiom, so if one is willing to accept either of the two, she will be forced to go along with our axiom. The aggregation rule obtained is a convex combination of the two criteria, where the Pareto component is represented by a functional which is ex ante utilitarian in nature and the monotonicity component is represented by means of a social SEU functional, which is ex post utilitarian. A variant of the main result shows that a strengthening of our dominance principle makes the social prior probability of such SEU functional be a convex combination of the individual beliefs. The parameter \(\gamma \) that determines the weight to be assigned at each of the two consistency requirements is obtained as part of the representation result and may be interpreted as the trade-off between the two;Footnote 9 in some sense, by contrasting ex ante and ex post aggregation rules,Footnote 10 it may also be viewed as the degree of paternalism of the aggregative authority. We further investigate under what circumstances our aggregation rule is fully Paretian or, symmetrically, fully Bayesian. Abstracting from some minor technicalities, we obtain that full Paretianism (full Bayesianism, respectively) holds when either the parameter \(\gamma \) assigns all the weight to the Pareto component of the representation (the monotonicity component, respectively), or there is a common prior, thereby confirming the well-known impossibility results in our setting.

The article is organized as follows: in the next section we provide two examples that motivate the approach adopted, whose main tenets are then briefly outlined. Section 3 discusses the related literature, while Sect. 4 describes the technical framework and presents our axioms; the main results, i.e. our aggregation rule and a variant thereof, are presented in Sect. 5, while additional results characterizing stronger dominance properties and debating the uniqueness of the representation are contained in Sects. 5.3 to 5.4. Our conclusions are gathered in Sect. 6. The technical proofs are provided in the Appendix.

2 Two examples

The following two examples will help us illustrating the conflict between Paretian and statewise dominance outlined in the introduction.

Example 1

The duel.Footnote 11 Two gentlemen agree to fight a duel, whose result is that one wins and the other loses. The gentlemen have opposite rankings of the three outcomes: (1 wins and 2 loses), (no duel), and (2 wins and 1 loses). Assume that the cardinal rankings of these outcomes are \((1, 0, -5)\) for the first gentleman and \((-5, 0, 1)\) for the second. Moreover, each of them believes, with a probability of at least 85%, that he will win the duel. A straightforward adaptation of the Pareto condition implies that society should rank duel (weakly) above no duel, since both prefer it. Yet, for a utilitarian society assigning, say, equal weight to the two gentlemen, the duel leads to one of the gentlemen being severely injured, a net welfare loss of two units of utilities compared to the no duel situation.

Example 2

The choice of education.Footnote 12 Consider now a father of two children, who has to finance their higher education. Due to budget constraints, he only has two available strategies: either he funds a 3-year BA degree for each child or he funds a 8-year PhD to only one of them and leaves nothing to the other one. In the latter case, he waits for the next school test to determine who gets the PhD opportunity. Assume that the welfare of each child is given by the number of years spent in the university, and that the children are pessimistic enough about their own probability to get the best grade, which they both maintain to be of one third. As a result, they unanimously prefer the BA solution. Again however, at the eyes of an utilitarian society assigning equal weights to the children, the PhD option yields two more years of university training than the BA option—a net social gain-, no matter which child performs better in the test.

In these examples two seemingly natural evaluation procedures, Pareto dominance and statewise dominance, yield opposite recommendations, leaving the collective ranking of the alternatives involved indeterminate. Since it turns out to be impossible to adhere to the two criteria simultaneously, the question arises as to how to resolve such conflicting situations. When considering the duel example, Paretian logic yields a preference for allowing the duel rather than forbidding it, a solution that might hurt common sense and seems to build a case in favor of restricting the domain of application of the Pareto condition. However, when facing the second example, statewise dominance requires the collective ranking to express strict preference for the PhD alternative, a solution that may appear as counter-intuitive as the preference for the duel in the previous choice situation. The tenet of our approach is to define a weaker dominance principle to drive collective preferences: an alternative will be said to be dominant if it is at the same time Pareto and statewise dominant; by doing this, we avoid taking a stand on what criterion should the group preferences unilaterally adhere to. Since we do not believe the duel example to be an argument against Pareto nor the education example to be an argument against monotonicity of social preferences, we relax both dominance principles in a symmetric way. As a consequence, a collective ranking may well opt to forbid the duel while financing the BA studies for both children.

2.1 Discussion

The conflict between unanimity and monotonicity displayed in these examples can be decomposed into two key elements. First, it can only arise in situation of spurious, rather than genuine, unanimity across the group members. Such a phenomenon, first identified by Mongin (1995, 1997, 1998) finds its roots on the fact that, contrary to deterministic or risky choice situations, in uncertain environments two components determine individual preferences:Footnote 13 a taste component (the utility function in the SEU model) and a belief component (the subjective prior probability over the states of the world). It is then possible for individuals to agree on the ranking of two prospects while deeply disagreeing on both factual judgments and utility assessments because these conflicts cancel out. Second, it relies on the utilitarian form of the social utility function, which, as shown by Harsanyi’s aggregation theorem, is a consequence of assuming Bayesian rationality for the collective preferences together with the Pareto principle.

Spurious unanimity has been taken as a normative argument against the Pareto principle: since unanimity of judgments can prevail with or without having the individuals agreeing on the reasons for such judgments (that is, on probabilities and utilities), the aggregative authority should take into account the underlying reasons of an individual preference ranking rather than the individual preference ranking by itself; and when those reasons conflict with each other, in the absence of an arbitration principle it is impossible to decide between these opposite arguments, leaving the collective ranking with no motive to commit to the unanimous individual preference nor to the opposite preference. Moreover, under a welfarist interpretation of social ethics,Footnote 14 when individual beliefs are contradictory, agreement among individuals cannot be expected to increase the welfare of all members of society, a further argument why such unanimity should not compel society.

The difficulties that enclose the Pareto principle in the context of uncertainty led some authors to restrict the domain of application of the Pareto condition, either by rejecting it at the ex ante stage, i.e. before the resolution of uncertainty, while accepting it ex post, or by retaining its ex ante formulation but confining it to prospects whose outcome only depends on events to which all individuals assign the same probability. By doing this, any agreement which is rooted in a situation of double disagreement is not treated as genuine agreement anymore (as the ex ante Pareto principle recommends); genuine agreement can only results from unanimity about pure value judgments, emended from probabilistic beliefs, when these differ across individuals.

But while we are sensitive to the case just made against the Pareto principle, we find it troubling to restrict its applicability to pure value judgments or to common-belief prospects, since under some circumstances, e.g. in the above examples, such choice turns out to elect statewise dominance, hence Bayesianism, to be the arbitration principle in case of conflicts between dominance criteria. Abandoning the unrestricted ex ante Pareto principle requires that an individual’s prior is to be ignored in making welfare judgments—unless such prior is agreed-upon by all individuals, including the social planner-, a procedure which, beyond being naturally paternalistic, seems to implicitly undermine the validity of Bayesianism as a model of rationality. On the one hand, by accepting to circumscribe the validity of Bayesianism at the individual level, one may wonder why then should the collective preferences be required to be Bayesian; on the other, it seems that retaining the rationality value of SEU stands at odd with the restricted versions of the Pareto principle, at least if one views valuing rational life as recognizing the features which distinguish rational life from other valuable things, specifically the ability of rational creatures to assess reasons and judgments, and to govern their lives in accordance with their assessments.Footnote 15

Another well-recognized objection against Bayesianism for collective preferences concerns the distributional consequences of utilitarianism:Footnote 16 to evaluate social arrangements it may be important to know the exact distribution of individual utilities rather than some sort of mathematical expectation of such utility distribution. We believe that a similar logic is at play in Examples 1 and 2, where the monotonic dominance evaluation is driven by the utilitarian form of the collective utility function. Since our weaker dominance principle does not require such an evaluation to be compelling for the observer’s preferences, one may view it as allowing fairness considerations to take place.

Arguably, the previous discussion relies on a distinct interpretation of utility and probability as representing pure value and factual judgments, respectively. While such interpretation is widely viewed to be key for any normative discussion of the preference-based approach to social ethics, it is not immune to critics: in real-life one may expect factual and normative considerations to influence both the individuals’ evaluations of the consequences of certain alternatives and of the likelihood attached to the respective conditioning events. Moreover, Savage theory is perfectly compatible with the view that the utility and probability components of the functional representing preferences may be pure mathematical constructs rationalizing a certain behaviour as defined by the axioms of the theory. According to this view, there is no clear reason why these two elements should be treated differently in the analysis by requiring for instance individuals to be sovereign in normative matters only. It is our conviction that whether one is inclined to embrace the welfarist interpretation of social ethics or rather simply view the collective ranking as the passive result of putting together individual preference judgments, the issue of aggregating group preferences is an interesting one. Importantly, if the welfarist approach seems to strengthen the case in favor of relaxing the Pareto condition, the theoretical aggregation problem may view monotonicity as being a desirable property of the collective ranking which, as opposed to the case of individual preferences, is not however normatively compelling. In short, we remain agnostic as to the normative appeal of Pareto dominance and of monotonicity for the collective ranking. There are serious arguments for and against each of the two. By pointing at a conflict that the two requirements implicitly entail, we ask what is the specific role they play in the context of preference aggregation.

3 Related literature

Harsanyi’s pioneering aggregation theorem (Harsanyi 1955) assumes the standard ex ante Pareto principle in the context of VNM expected utility preferences over lotteries, that is prospects depending on agreed-upon probabilities, for both the individuals and the social observer. The derived aggregation rule is a weighted form of utilitarianism. When the VNM framework is replaced by a subjective expected utility (SEU) setting à la Savage and individual beliefs are allowed to be heterogeneous, on the other hand, relatively weak versions of the ex ante Pareto condition (such as weak Pareto or Pareto indifference) yield dictatorial rules, while the imposition of the strong Pareto condition makes it logically impossible to aggregate individual preferences into a Bayesian collective ranking, unless individuals all have identical tastes—or identical utility functions, up to positive affine transformations. Such negative conclusions have been established both within Savage’s axiom set (Hylland and Zeckhauser 1979; Mongin 1995) and within the Anscombe and Aumann (1963) formalization of SEU theory (Mongin 1998). More generally, Mongin (1995, 1997, 1998) proves that when individual preferences satisfy some diversity condition, such as the affine independence of the associated utility functions or, symmetrically, of the associated subjective beliefs, then the Pareto condition can only hold if every non-null individual has identical beliefs or identical utility function, respectively. Replacing the assumption of SEU for the collective preferences with suitable monotonicity assumptions with respect to both states and individuals, Mongin and Pivato (2015) strengthen Mongin’s negative results. Their analysis is similar to ours in so far the symmetry between Paretian and statewise dominance (and incompatibility thereof) is acknowledged. Chambers and Hayashi (2014) pursue a similar pattern in a framework where there is uncertainty not only as to the true state of the world, but also as to the other agents’ preferences. Their Pareto condition is then formulated to apply to situations of common knowledge of the appropriate events. These largely negative conclusions established in the field of collective Bayesian decision-making suggest three natural ways out, i.e. abandoning the full force of the Pareto principle, questioning the rationality of Savage’s axioms on the collective preference ranking or doing both. The first approach has been adopted by Gilboa et al. (2004), who, in the Savage’s framework, restrict the domain of applicability of the Pareto principle to “common-belief” prospects, i.e. alternatives whose outcome only depends on events that are consensual in the sense that all agents attach the same probability to them. The aggregation rule obtained recommends using a weighted average of the individuals’ probabilities as the observer’s beliefs while resorting to the utilitarian social utility function as in Harsanyi’s theorem. Investigating the more general setting of Maxmin preferences in the Anscombe–Aumann setting, Qu (2017) obtains the same characterization by restricting the Pareto principle to common-taste acts. Both restrictions of the Pareto principle exclude unanimities that are spurious and they do so by exploiting the rich structure of states and outcomes that are featured by the Savage and Anscombe–Aumann settings, respectively. These approaches obviously differ from ours since Pareto dominance is relaxed but the collective ranking remains fully monotonic. Among the advocates of relaxing the assumption of Bayesianism at the collective level,Footnote 17 Chambers and Hayashi (2006) abandon the requirement of state-independence in a setting à la Savage. Given the well-known relation between monotonicity and state-independence, their paper is maybe the closest to ours. Their aggregation rule, despite the technical differences, echoes ours, when \(\gamma \) equals 1. A related result is proven by Mongin (1998) in the Anscombe–Aumann framework; the author also assumes that individual preferences are state-dependent.

Finally, among the writers who relax Bayesianism and Paretianism at once, Danan et al. (2016) relax the completeness property of individual and social preferences by assuming preferences à la Bewley, who allow decision makers to have imprecise probabilistic beliefs in the sense of considering more than one prior as plausible. Yet, they discuss the particular case wherein individual preferences may be complete while those of society are incomplete. In such a context, if individual tastes and beliefs are heterogeneous, the standard Pareto principle is satisfied only if social preferences coincide with those of a particular individual, who then acts as a dictator. Therefore, they show that the assumption that society has a precise belief is not necessary for the difficulties surrounding the issue of Paretian aggregation. In a second result, the Pareto principle is weakened to common-belief options and obtain that the social utility function is utilitarian while the social set of priors is composed by probabilities which are weighted averages of the individual priors. Alon and Gayer (2016) replace Savage’s axiom P2 (the sure thing principle) with Maxmin expected utility assumptions for the collective ranking, since they view heterogeneity of individual priors as evidence of the fact that there is ambiguity as to what prior should the observer adopt to evaluate a social alternative. They further restrict the Pareto principle to common-belief and common-taste options and obtain an aggregation rule which is very similar to the one proposed by Danan et al. (2016). A MaxMin social ranking is also assumed in Hayashi and Lombardi (2018), who impose a Pareto-like condition requiring that if the expected utility of a prospect is at least as large as the expected utility of some other prospect, for each individual, for all individual beliefs, then the social observer should respect this judgment; they obtain the existence of a set of state-dependent individual weights and a set of social beliefs such that the social evaluation is the minimal expected value of the worse weighted sum of individuals’ utilities. Further incomplete social rankings have been obtained by redefining Pareto dominance so as to exclude betting situations (spurious unanimities). Gilboa et al. (2014) propose a criterion according to which an option f no-betting dominates another option g if f Pareto dominates g and there exists a probability distribution which makes the choice of f individually rational for all agents involved in the sense that all involved individuals’ expected utility of f under p is higher than the one of g. Brunnermeier et al. (2014) suggest a belief neutral social welfare criterion that essentially requires an option to be dominant if it is so according to all priors in the convex hull of the individuals.

Lastly, in the context of an axiomatic characterization of social welfare functions for uncertain incomes, Gajdos and Maurin (GM) (Gajdos and Maurin 2004) obtain a representation of social preferences that is reminiscent of our main result. Their objective is to disentangle the social attitude towards uncertainty (the ex ante view) from the one towards inequality (the ex post view), and study their impact on social preferences. These attitudes are represented by dominance criteria that apply respectively state-by-state and individual-by-individual. Their main axiom requires a global form of dominance with respect to both criteria through a logic similar to ours. Moreover, the representation in their Theorem 2 also entails a convex combination (with variable weight) between the ex ante and ex post evaluations. However, as GM clarify (see p. 98), their analysis “should not be understood as providing a rule for aggregating individual preferences” and their ex ante preference relation “does not represent individuals’ preferences but the collective attitude towards uncertainty”. For instance, one can easily verify that forcing the ex ante dominance criterion to be compatible with Pareto dominance is only possible if individuals hold a common prior, a situation that boils down to Harsanyi’s seminal aggregation theorem Harsanyi (1955).

4 Framework

4.1 Basic framework

4.1.1 Uncertain social decision

We assume a basic Anscombe and Aumann (1963) framework. Let X be a non-empty set of consequences and \(Y = \Delta (X)\) be the set of all lotteries over X; that is, distributions over X with finite support. Uncertainty is represented by a finite state space S. Let \(\mathcal {F}\) be the set of acts; that is, functions from S to Y. Since Y is a mixture space, one can define, for any \(f, g \in \mathcal {F}\) and for any \(\alpha \in [0,1]\), the act \(\alpha f + (1 - \alpha )g\) in \(\mathcal {F}\) which yields \(\alpha f (s) + (1 - \alpha )g(s) \in Y\) for every state \(s \in S\). We slightly abuse notation and denote by l the constant act in \(\mathcal {F}\) yielding lottery \(l \in Y\) in every state. Finally, for any subset \(E\subseteq S\) and any two act \(f,g\in \mathcal {F}\), \(f_Eg\) denotes the element of \(\mathcal {F}\) which is equal to f over E and equal to g over \(S{\setminus } E\). If \(E=\{s\}\) is a singleton set for some \(s\in S\), then we rather use the notation \(f_sg\) for \(f_Eg\).

4.1.2 Individuals

We assume a society made of a finite number of agents \(N = \{1, \ldots , n\}\) with \(n \ge 1\). Each agent \(i\in N\) in this society is characterized with a preference relation \(\succsim _i\) over \(\mathcal {F}\). As customary, \(\sim _i\) and \(\succ _i\) denote its symmetric and asymmetric components.

4.1.3 Society

A social planner, which we simply refer to as “the society” for convenience, must make decisions. His preferences are given by a binary relation \(\succsim _0\) on \(\mathcal {F}\). Again, \(\sim _0\) and \(\succ _0\) denote its symmetric and asymmetric components. The subscript \(i = 0\) refers to society. The set \(N\cup \{0\}\) is denoted \(N_*\). Our goal is to provide an axiomatic representation of social preferences.

4.2 Assumptions

SEU individuals: Individual preferences are assumed to abide by the (Anscombe–Aumann) theory of Subjective Expected Utility (SEU). Therefore, for each individual \(i\in N\), there exist a probability measure \(\lambda _i\) on S and a non-constant mixture affine function \(u_i:Y\rightarrow \mathbb {R}\) such that, for any \(f,g\in \mathcal {F}\), we have

$$\begin{aligned} f\ \succsim _i\ g\ \Longleftrightarrow \ \mathbb {E}_{\lambda _i}(u_i\circ f)\ \ge \ \mathbb {E}_{\lambda _i}(u_i\circ g). \end{aligned}$$
(1)

Next, we require that, for any finite set of lotteries, the existence of some pair of lotteries that all individual consider as better and worse than any of the lotteries in the set. Such an assumption constitutes a strengthening of a technical condition, ofter referred as minimum agreement on consequences (MAC), which is quite common in the preference aggregation literature and states that there exists two lotteries whose (strict) ranking is commonly agreed by all agents.Footnote 18 While we do not believe such strengthening of MAC to be overly restrictive (we may disagree on what is preferable between economic growth and equality, and yet agree that having both outscores having none), we mention that such assumption plays only a technical role in our proof: it is needed to derive the existence of social certainty equivalents without hinging on monotonicity of \(\succsim _0\) nor on some unanimity (Pareto-like) condition.

C-Agreement: For all finite subset A of Y, there exist two lotteries \(l,l'\in Y\) such that, for all \(i \in N\), we have \(l\succsim _i m \succsim _i l'\) for all \(m \in A\).

As a consequence of c-Agreement, there exist two lotteries \(l_1,l_0\in Y\) such that \(l_1\succ _i l_0\) for any \(i\in N\). Thus, we can assume without loss of generality that \(u_i(l_1)=1\) and \(u_i(l_0)=0\) for any \(i\in N\).

5 Main result

This section contains the main results of the paper. We first introduce the set of axioms we wish to impose on the social preferences and then present the functional representation to which they are equivalent. Our axioms are weaker than the standard aggregative setting à la Anscombe–Aumann,Footnote 19 in that the (Anscombe–Aumann) monotonicity requirement and the weak Pareto condition are combined in a weaker dominance axiom stating that if an option statewise dominates another option according to the social conditional preferences and it is preferred to the other by all individuals, then the social unconditional preferences agree with such ranking. Since such weaker dominance principle restricts the applicability of the Pareto condition and of social monotonicity to a particular subsets of act, we further investigate what are the consequences of assuming the unrestricted versions of each of these two conditions in turns (their joint imposition being discarded by the classical impossibility results). Such exercise yields an intuitive characterization of the incompatibility of the two principles in terms of functional representation. We finally show that the representation of social preferences obtained is suitably unique and propose a simple comparative criterion to determine whether a social planner is more prone to monotonicity or Paretianism than another.

5.1 Axioms

The first three axioms are the standard Anscombe–Aumann (henceforth, AA) conditions.

(Weak Order) \(\succsim _0\) is complete and transitive.

(Continuity) For all \(f, g, h \in \mathcal {F}\), if \(f \succ _0 g \succ _0 h\), there exist \(\alpha , \beta \in (0,1)\) such that \(\alpha f + (1- \alpha )h \succ _0 g \succ _0 \beta f + (1- \beta ) h \).

(Independence) For all \(f, g, h \in \mathcal {F}\) and \(\alpha \in (0,1)\), \(f \succsim _0 g\) if and only if \(\alpha f + (1- \alpha )h \succsim _0 \alpha g + (1- \alpha )h \).

Next axiom is novel with respect to the AA framework. It states that for any act f, one can always find two lotteries (or equivalently, constant acts) that society values as (weakly) better and worst than f. As for the technical assumption of c-agreement, this condition is needed to derive the existence of certainty equivalents for the social preferences without hinging on monotonicity. It is easy to see that such condition is a minor consequence of the standard AA monotonicity.

(Boundedness) For all \(f\in \mathcal {F}\), there exist \(l,m\in Y\) such that \(l\succsim _0 f\succsim _0 m\).

The following axiom is the key assumption to our approach; it states that if all individuals unanimously prefer (weakly) an option f to another option g, and the former option statewise dominates the latter from the social viewpoint, then society should also prefer f to g. It is easily observed that such condition represents at once a weakening of statewise dominance and of the Pareto criteria; it restricts statewise dominance to Pareto dominant acts and Pareto dominance to statewise dominant acts. Observe that the standard Pareto condition or, symmetrically, AA monotonicity each implies Weak dominance, which is therefore hardly refutable by whoever is willing to accept either of the two.

(Weak Dominance) For all \(f, g\in \mathcal {F}\), if \(f \succsim _i g\) for any \(i\in N\) and \(f(s) \succsim _0 g(s)\) for any \(s\in S\), then \(f\succsim _0 g\).

Remark

Note that the unanimity condition used in the above axiom is the weak version of the Pareto principle;Footnote 20 we mentioned in the introduction that, when individual tastes and beliefs are heterogeneous, the joint imposition of weak Pareto and SEU assumptions on the individuals’ and on the collective ranking delivers dictatorial rules rather than a logical impossibility. Here, the choice of weak Pareto is motivated by our intention of guaranteeing a symmetric treatment of the two dominance conditions, for to assume a strong version of statewise dominance is of little meaning.

Finally, a non-triviality assumption is needed.

(Non-triviality) We have \(l_1\succ _0l_0\).

Such condition is stronger than the usual AA non-triviality axiom, since it requires strict preference to hold with respect to two specific rather than arbitrary lotteries. However, it is not necessary to the proof: it only allows a convenient normalization of the collective VNM index which simplifies the presentation of the result.

5.2 Result

In order to introduce our main result, the following definition is needed. We say that a function \(u_0:Y\rightarrow \mathbb {R}\) is normalized if \(u_0(l_1)=1\) and \(u_0(l_0)=0\).

Theorem 1

Assume SEU individuals and c-Agreement. Then, society’s preferences \(\succsim _0\) satisfy Weak Order, Continuity, Independence, Boundedness, Weak Dominance and Non-triviality if and only if there exist non-negative real numbers \((\alpha _1,\ldots ,\alpha _n)\) with \(\alpha _1+\cdots +\alpha _n=1\), a real number \(\gamma \in [0,1]\), a probability measure \(\lambda _0\) on S and a normalized mixture affine function \(u_0:Y\rightarrow \mathbb {R}\) satisfying the following:

  1. (Th1.1)

    For any \(l\in Y\), \(\gamma \cdot u_0(l)=\gamma \cdot \big (\alpha _1\cdot u_1(l)+\cdots +\alpha _n\cdot u_n(l)\big )\)

  2. (Th1.2)

    For any \(f,g\in \mathcal {F}\), \(f\succsim _0g\)\(\Longleftrightarrow \)\(V_0(f)\ge V_0(g)\), where, for any \(h\in \mathcal {F}\),

    $$\begin{aligned} V_0(h) = \gamma \cdot \sum _{i\in N}\alpha _i\cdot \mathbb {E}_{\lambda _i}(u_i\circ h)+ (1-\gamma )\cdot \mathbb {E}_{\lambda _0}(u_0\circ h). \end{aligned}$$
    (2)

Example 3

Consider again Examples 1 and 2. The collective evaluation ranks no duel above duel whenever \(\gamma < \frac{20}{21}\), while it ranks the BA option higher than the Phd one whenever \(\gamma > \frac{3}{4}\). Hence, and contrary to a unilateral commitment to one of the dominance criteria, there is an interval of values for the parameter \(\gamma \) (namely \(\gamma \in (\frac{3}{4}, \frac{20}{21})\)) that allows society to forbid the duel among the two gentlemen while financing BA studies for both children.

Theorem 1 posits an aggregation rule which is a convex combination of two components, the first being a weighted sum of the individuals’ SEU functional, i.e. of the expected values of the prospect computed according to the individual utility function and prior belief, the second being the social SEU functional, with associated social utility function and social belief. Since the first term trivially satisfies the (ex ante) Pareto condition (but does not entail a separation of social beliefs and tastes), while the second one is clearly monotonic, Theorem 1 establishes the existence of a trade off between adherence to the Pareto principle and compliance with statewise dominance. While the Pareto component of the representation is necessarily ex ante utilitarian, the monotonicity component has an ex post utilitarian form whenever the parameter \(\gamma \), determining the weight to be assigned to Pareto dominance (and, consequently, to statewise dominance), is strictly positive. Hence, if Pareto is at all to matter, utilitarianism follows. On the other hand, when \(\gamma = 0\), the functional form expresses the case where society disregards individual evaluations and assesses alternatives by taking the expected utility according to its (unrestricted) VNM utility function and probabilistic belief. By the same token, when \(\gamma = 1\), only ex ante individual evaluations matter for the social evaluations, so there is no room for a social VNM index. A formal analysis of these limit cases is provided below and shows, roughly, that under heterogeneity of individual beliefs they are equivalent to assume the full force of either of the dominance criteria at the expenses of the other.

A final remark concerns the existence of a social belief \(\lambda _0\) and of a social utility function \(u_0\) that need not be related to, nor stem from, individual beliefs and utility assignments respectively. The above representation involves a SEU social planner who treats her own preferences as the ones of any of the individual members of society and then applies the Pareto principle. Indeed, by letting \(\beta _i=\gamma \cdot \alpha _i\) for all \(i\in \mathcal {N}\) and \(\beta _0=1-\gamma \), representation 2 can be written as follows:

$$\begin{aligned} V_0(h) = \sum _{j\in N_*} \beta _j\cdot \mathbb {E}_{\lambda _j}(u_j \circ h). \end{aligned}$$
(3)

Such feature is in line with the spirit of our Weak dominance principle; in some sense, individual evaluations alone or, symmetrically, social considerations alone are not sufficient to determine the final deliberation, which therefore turns out to be a compromise between the two. The Pareto principle is a reason to restrict social preferences and social preferences provide a reason to contrast unanimous judgments.Footnote 21

Whether this is a desirable feature or not it is likely to depend on the choice situation; therefore, one may wonder what additional constraints on social preferences are needed to obtain that the social belief or utility function are some specific function of the respective individual components. We use the remaining of this section to give a partial answer to this question by analyzing the particular case of utilitarian functional aggregators. By a well-known fact, whose formal statement we omit, the ex post Pareto principle is sufficient to guarantee that the social VNM index is utilitarian; it turns out that the following strengthening of Weak Dominance is needed to characterize the social prior from Theorem 1 as a convex combination of individual priors:

(Belief-Adjusted Weak Dominance) For all \(f,g\in \mathcal {F}\), if for every \(i\in N\), \(f\succsim _i g\) and \(\sum _{s\in S}\lambda _i(s)f(s)\succsim _0\sum _{s\in S}\lambda _i(s)g(s) \), then \(f\succsim _0 g\).

Like Weak Dominance, Belief-Adjusted Weak Dominance combines two dominance principles. The first one is nothing but the standard Pareto condition. To understand the second one, it is helpful to assume a utility function \(u_0\) representing the restriction of \(\succsim _0\) to lotteries. Then, this second dominance principle requires acts \(f,g\in \mathcal {F}\) to be such that \(\mathbb {E}_{\lambda _i}(u_0\circ f)\ge \mathbb {E}_{\lambda _i}(u_0\circ g)\) for all \(i\in N\). In a way, by replacing the heterogeneous individual utility functions with the social utility function \(u_0\) and only then applying the Pareto condition, society prescribes to each agent to evaluate welfare not only from the individual but also from the collective point of view. Alternatively, it requires the social evaluation to conform with the one of the individuals whenever the expected social utility, computed according to either of the individual beliefs, points at the same direction. In some sense, society appraises ex ante social welfare from behind a (probabilistic) veil of ignorance, believing that agent i’s prior may be the correct one with some well-defined probability. As a consequence, and in a way that parallels the utilitarian averaging of individual utilities, society is non-creative in assessing social uncertainty.

In is worth noticing that by combining the two above mentioned dominance principles as it does, Belief-Adjusted Weak Dominance weakens each one of them at once. It conveys the basic principle that society as a whole is responsible for the beliefs of its members, and dismisses any spurious unanimity. Interestingly, Belief-Adjusted Weak Dominance has been introduced by Billot and Qu (2018) to obtain a convex aggregation of priors when society has SEU preferences. In this perspective, Theorem 2 below shows that it is the appropriate weaker notion of dominance that makes the social belief of the representation conveyed by Theorem 1 a convex aggregation of individual priors. Notice that Belief-Adjusted Weak Dominance is stronger than, and implies, Weak Dominance. However, while Weak Dominance is only expressed in terms of preferences and is thus a purely behavioral axiom, Belief-Adjusted Weak Dominance is formulated in terms of the given individual priors.

Theorem 2

Assume SEU individuals and c-Agreement. Then, society’s preferences \(\succsim _0\) satisfy Weak Order, Continuity, Independence, Boundedness, Belief-Adjusted Weak Dominance and Non-triviality if and only if there exists \(\{\gamma , (\alpha _i)_{i\in N},u_0,\lambda _0\}\) providing a representation of \(\succsim _0\) as in Theorem 1, with \(\lambda _0\) a convex combination of \((\lambda _i)_{i\in N}\).

5.3 Pareto dominance and statewise dominance

In this section we investigate the implications of strengthening our assumptions by assuming the full force of the Pareto principle or of monotonicity on the representation provided in Theorem 1. Put it differently, we ask how the aggregation rule changes once either of the dominance criteria is added to our axiom set. As it is customary in the literature, we focus on situations where individuals tastes, as represented by their utility functions, are sufficiently diverse. An established formal rendering of such diversity consists in assuming the existence of pair of lotteries that “separate” each agent’s preferences in the sense that every individual in society but one agent is indifferent between the two. Such assumption, stated below under the label of risk diversity and assumed throughout this section, is well-known to be equivalent to the individuals’ utility functions being linearly independent.Footnote 22 Interestingly, we obtain that full Paretianism (full Bayesianism, respectively) holds when either the parameter \(\gamma \) assigns all the weight to the Pareto component of the representation (the monotonicity component, respectively), or there is a common prior, thereby confirming the well-known negative conclusions on the impossibility of Bayesian aggregation in our setting. Given such clear-cut characterization, it is then possible to compare classes of preferences as defined in Theorem 1 according to their disposition to Paretianism (or, dually, to Bayesianism). Loosely speaking, we say that a social planner is more prone to Paretianism than another one if, whenever the first social planner respects unanimity of individual preferences, so does the latter. Dually, we say that a planner is more prone to statewise dominance than another if, whenever she complies with the axiom of monotonicity, so does the latter. Not surprisingly, the two dominance criteria being incompatible, a planner is more prone to Paretianism than another if and only if she is less prone to statewise dominance. Furthermore, it suffices to compare the magnitude of the parameter \(\gamma \) in order to identify the social planner’s disposition toward Paretianism.

Finally, given the well-known relationship between monotonicity and state-independence of preferences, one may expect social preferences as defined by Theorem 1 to be in general state-dependent. We confirm such intuition below by showing that social preferences are state-independent if and only if monotonicity holds.

We are now ready to state such results formally. For the rest of this subsection, we assume that society’s preferences \(\succsim _0\) satisfy Weak Order, Continuity, Independence, Boundedness, Weak Dominance and Non-triviality and Risk Diversity. Let the structure \((\gamma ,(\alpha _i)_{i\in N},u_0,\lambda _0)\) provide a representation of \(\succsim _0\) as in Theorem 1. We will furthermore assume the diversity condition mentioned at the beginning of this section:

Risk Diversity: For any \(i\in N\), there exist \(l,m \in Y\) such that \(l\succ _i m\) and \(l\sim _j m\) for all \(j\in N{\setminus }\{i\}\).

To state our first proposition formally, some additional definitions are needed. We first remind the notions of Pareto, and statewise dominance.

(Pareto Dominance) For all \(f,g\in \mathcal {F}\), if \(f\succsim _ig\) for any \(i\in N\), then \(f\succsim _0g\).

(Statewise Dominance) For all \(f,g\in \mathcal {F}\), if \(f(s)\succsim _0g(s)\) for any \(s\in S\), then \(f\succsim _0g\).

Remark

Our Weak dominance axiom used the conjunction of the antecedents of Pareto dominance and Statewise dominance as antecedent while delivering the same consequent. It is perhaps clearer now in what sense Weak dominance is implied by each dominance criterion separately.

We further introduce the notion of state-independence of preferences, which is based on the following definition of null state:

A state \(s\in S\) is said to be null if any two acts being equal to each other on \(S{\setminus }\{s\}\) are indifferent for \(\succsim _0\). We can now define state-independence of preferences.

(State Independence) For any \(s\in S\), \(f\in \mathcal {F}\), and \(l,m\in Y\), if \(l_sf\succ _0 m_sf\), then \(l_tf\succ _0 m_tf\) for any nonnull state \(t\in S\).Footnote 23

Next, we define an individual to be null if her preferences are irrelevant to society, and call a prior probability common if it is shared by every non-null individual. Such common prior probability may or not coincide with the social prior probability. Furthermore, we use the definition of null agents to distinguish between two notions of convex combination of individual utilities: the classic definition involving non-negative coefficients, and the particular case where individual weights are bound to be strictly positive whenever an agent is non-null.

We say that that a given individual \(i\in N\) is null if there exist \(f,g\in \mathcal {F}\) such that \(f\succ _ig\), \(f\sim _jg\) for any \(j\in N{\setminus } \{i\}\), \(f(s)\sim _0g(s)\) for any \(s\in S\), and yet \(f\sim _0g\).

We say that the social prior is essentially a common prior if, for any non-null individual \(i\in N\), we have \(\lambda _i=\lambda _0\). We say that there is essentially a common prior if there exist a probability measure \(\lambda \) on S such that, for any non-null individual \(i\in N\), we have \(\lambda _i=\lambda \).

We say that \(u_0\) is a convex combination of individual utilities if there exist non-negative coefficients \(\{\beta _1,\ldots ,\beta _n\}\) summing to 1 such that \(u_0(l)=\sum _{i\in N}\beta _i\cdot u_i(l)\) for any \(l\in Y\). If additionally we have that \(i\in N\) is non-null if and only if \(\beta _i>0\), we say that the convex combination is adapted.

Proposition 1

Assume SEU individuals, c-Agreement and Risk Diversity. Let the structure \(\{\gamma ,(\alpha _i)_{i\in N},u_0,\lambda _0\}\) provide a representation of \(\succsim _0\) as in Theorem 1. Then, the following equivalences hold:

  1. (P1.1)

    Pareto Dominance holds iff \(\gamma =1\), or \(\lambda _0\) is essentially a common prior, and \(u_0\) is an adapted convex combination of individual utilities.

  2. (P1.2)

    Statewise Dominance holds iff \(\gamma =0\), or there is essentially a common prior.

  3. (P1.3)

    Statewise Dominance holds iff State Independence holds.

The first part of Proposition 1 shows that Pareto dominance holds when either the monotonicity component (the social SEU functional) disappears from the representation—yielding a pure ex ante utilitarian aggregation rule, or the social VNM index is utilitarian and the social prior is essentially common, i.e. every non-null individual and the social planner have the same prior. In some sense, either the social observer is itself “null”—and social preferences are not SEU, or her prior probability coincides with the one of any other non-null individual and a SEU representation follows even though monotonicity has not been assumed. Note that the notion of essentially common social prior generalizes the one of probability dictatorship,Footnote 24 so that the case where \(\gamma \ne 1\) essentially strengthens (but nevertheless does not generalizeFootnote 25) the classical result of Bayesian aggregation:Footnote 26 if an agent’s utility assignment is to be given any weight, the social planner should adopt her same beliefs; reciprocally, and unless the social planner agrees with an agent’s beliefs, the agent’s utility plays no role in the aggregation rule.

The second part of Proposition 1 posits the equivalence between statewise dominance and the irrelevance of the preferences of the individuals, unless they essentially agree on the prior probability. In the latter case, social preferences are represented by a SEU functional with associated utilitarian VNM index and probability given by the convex combination (with weight \(\gamma \)) of such common prior and the social belief \(\lambda _0\), as if the planner were compromising between her beliefs and those shared by the individuals. Such result is perhaps the most surprising, given that social preferences may ignore or overturn the ones of the individuals. Yet adherence to statewise dominance means in some sense that the preferences of the observer are not to be ignored when making social decisions which, in the presence of sufficient individual heterogeneity, commonly results in dictatorial solutions; therefore, we see (P1.1) and (P1.2) as two sides of the same coin.

Finally, the last equivalence formally establishes that social preference are state-independent whenever they satisfy statewise dominance.

Despite the general incompatibility delineated in Proposition 1, the two dominance criteria can nonetheless hold on some specific subdomains. For instance, define a common-belief act \(f\in \mathcal {F}\) as an act such that, for all \(l\in Y\), \(\lambda _i[\{f=l\}]\) is independent of all non-null \(i\in N\). It is then a simple consequence of Eq. (2) in Theorem 1 that social preferences satisfy statewise dominance on the subdomain of common-belief acts. Likewise, define a strongly common-belief act \(f\in \mathcal {F}\) as an act such that, for all \(l\in Y\), \(\lambda _i[\{f=l\}]=\lambda _0[\{f=l\}]\) for any non-null \(i\in N\). Eq. (2) then implies Pareto dominance on the subdomain of strongly common-belief acts. Moreover, by looking at Theorem 2, it is easy to see that whenever the social prior is a convex combination of individual priors, the two dominance principles continue to hold in their full force on the domain of common-taste acts, where a common-taste act \(f\in \mathcal {F}\) is an act such that \(u_i\circ f\) is independent of all non-null \(i\in N\). Hence, and overall, the two dominance criteria hold simultaneously on subdomains of acts which do not reveal “too much” heterogeneity in individual preferences.

We turn now to the comparative notion discussed at the beginning of this section, i.e. we ask whether it is possible to identify social planners who are more prone to Pareto or statewise dominance than others. As mentioned earlier, we will focus on social observers whose preferences are strongly comparable, in the sense that they assign the same set of individual weights, and they have same social belief and VNM index. We will also discard the case where there is essentially a common prior.

Formally, consider now two preference relations over \(\mathcal {F}\) given by \(\succsim _0\) and \(\succsim _0'\). We say that \(\succsim _0\) is more prone to Pareto Dominance than \(\succsim _0'\) if for any \(f,g\in \mathcal {F}\) such that \(f\succsim _ig\) for all \(i\in N\), \(f\succsim _0'g\) implies \(f\succsim _0g\). We say that \(\succsim _0\) is more prone to Statewise Dominance than \(\succsim _0'\) if for any \(f,g\in \mathcal {F}\) such that \(f(s)\succsim _0g(s)\) and \(f(s)\succsim _0'g(s)\) for all \(s\in S\), \(f\succsim _0'g\) implies \(f\succsim _0g\).

Proposition 2

Assume SEU individuals, c-Agreement and Risk Diversity. Consider two binary relations \(\succsim _0\) and \(\succsim _0'\) on \(\mathcal {F}\). Assume that \(\succsim _0\) and \(\succsim _0'\) define the same set of null individuals, and that there is essentially no common prior. Let the structures \(\{\gamma ,(\alpha _i)_{i\in N},u_0,\lambda _0\}\) and \(\{\delta ,(\alpha _i)_{i\in N},u_0,\lambda _0\}\) provide two representations as in Theorem 1 for \(\succsim _0\) and \(\succsim _0'\) respectively. Then, the following are equivalent:

  1. (P2.1)

    \(\succsim _0\) is more prone to Pareto Dominance than \(\succsim _0'\),

  2. (P2.2)

    \(\succsim _0\) is less prone to Statewise Dominance than \(\succsim _0'\),

  3. (P2.3)

    \(\gamma \ge \delta \).

5.4 Uniqueness of the representation

In this section we study the uniqueness properties of the representation provided in Theorem 1. We will need to distinguish two fundamental situations, depending on whether an essentially common prior exists or not. In the former case the representation turns out to be essentially unique, meaning that the relevant parameters—i.e. those parameters that do not necessarily cancel out from the aggregation rule—are unique. Clearly, the remaining parameters may well take arbitrary values, but since any such value delivers exactly the same final representation of social preferences, there is no serious loss. When there is an essentially common prior, on the other hand, social preferences admits a unique SEU representation which, however, given the parsimony of its parameters, cannot be associated to a unique structure \(\{\gamma ,(\alpha _i)_{i\in N},u_0,\lambda _0\}\) as provided by Theorem 1. Any of such structures representing the same social preferences \(\succsim _0\) is in fact admissible, provided that a few constraints linking the parameters of the two representations are satisfied. This is not surprising, for reducing to a SEU representation involves an important loss of information with respect to the representation provided in Theorem 1. Such loss is not immune to critiques, for in many contexts very different arrangements may turn out (doubtfully) to be formally equivalent, but it is not an uncommon feature of functional aggregators.

Proposition 3

Assume SEU individuals, c-Agreement, Risk Diversity and that there is essentially no common prior. Let the structures \(\{\gamma ,(\alpha _i)_{i\in N},u_0,\lambda _0\}\) and \(\{\delta ,(\beta _i)_{i\in N},v_0,\mu _0\}\) provide two representations of \(\succsim _0\) as in Theorem 1. Then, we always have \(\delta =\gamma \) and \(v_0=u_0\). Moreover, the following hold:

  1. (P3.1)

    If \(\gamma =\delta =0\), then \(\mu _0=\lambda _0\).

  2. (P3.2)

    If \(\gamma =\delta =1\), then \(\beta _i=\alpha _i\) for any \(i\in N\).

  3. (P3.3)

    If \(\gamma =\delta \in (0,1)\), then \(\mu _0=\lambda _0\) and \(\beta _i=\alpha _i\) for any \(i\in N\).

Proposition 4

Assume SEU individuals and c-Agreement. Assume that there is essentially a common prior denoted by \(\lambda \). Then, society’s preferences \(\succsim _0\) satisfy Weak Order, Continuity, Independence, Boundedness, Weak Dominance and Non-triviality if and only if there exist a normalized mixture affine function \(v_0:Y\rightarrow \mathbb {R}\) and a probability measure \(\mu _0\) on S such that for any \(f,g\in \mathcal {F}\),

$$\begin{aligned} f\succsim _0g\quad \Longleftrightarrow \quad \mathbb {E}_{\mu _0}(v_0\circ f)\ge \mathbb {E}_{\mu _0}(v_0\circ g). \end{aligned}$$
(4)

Moreover, \(v_0\) and \(\mu _0 \) are unique. Finally, for any structure \(\{\gamma ,(\alpha _i)_{i\in N},u_0,\lambda _0\}\) providing a representation of \(\succsim _0\) as in Theorem 1, we have:

  1. (P4.1)

    \(v_0=u_0\),

  2. (P4.2)

    If \(\gamma >0\), then \(v_0=\sum _{i\in N}\alpha _i\cdot u_i\),

  3. (P4.3)

    \(\mu _0=\gamma \cdot \lambda +(1-\gamma )\cdot \lambda _0\).

6 Conclusions

This article reconsiders the issue of Bayesian aggregation by pointing at a conflict that may arise between two logically independent dominance criteria, Pareto dominance and statewise dominance, that are commonly imposed on social preferences. We propose a weaker dominance axiom that restricts statewise dominance to Pareto dominant alternatives and Pareto dominance to statewise dominant alternatives. In this way we maintain the symmetry between the relevance of individuals and of states of nature to the social evaluation which is implicit in the standard setting while avoiding to take a stand as per what criterion should be adopted at the expenses of the other. The associated aggregation rule is a convex combination of two components, the first being a weighted sum of the individuals’ SEU functional, the second being a social SEU functional, with associated social utility function and social belief. Since the first term trivially satisfies the (ex ante) Pareto condition, while the second one is clearly monotonic, such representation establishes the existence of a trade off between adherence to the Pareto principle and compliance with statewise dominance. We then investigate what are the consequences of adding to our assumptions either of the two dominance criteria in their full force and obtain that each of them is equivalent to discarding the other dominance principle, unless there is essentially a common prior probability.