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Gender Justice in Multilateral Negotiations: The Case of SGBV in the Rome Statute and in the ICC

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Justice and Peace

Abstract

In the negotiations of the Rome Statute, the “gender battle” became synonymous for a series of justice conflicts concentrating on a norm to criminalize sexual gender-based violence (SGBV). The book chapter identifies the crucial justice conflicts during the negotiations that led to the establishment of the International Criminal Court (ICC), analyzes their consequences for the way in which the SGBV norm was finally established by the Rome Statute, and concludes by asking how such conflicts have affected implementation efforts. Sexual gender-based violence has escaped sanctions at the international realm for a long time. Based on progress achieved during the war tribunals on Rwanda (ICTR) and Yugoslavia (ICTY), this finally changed with the Rome Statute and the International Criminal Court (ICC). During the negotiations in Rome, civil society organizations relied on justice arguments in order to push for an individualization of sexual gender-based crimes. As feminist lawyers were not satisfied with the ways in which sexual violence had been defined in the statutes of the two war tribunals on Rwanda (ICTR) and Yugoslavia (ICTY), they now aimed at “doing justice” to the victims by seeking to widen the definition and pushing for forms of retributive justice. Some states were sympathetic to their positions and also supported stricter rules strengthening the individual rights of victims. Such efforts were met with resistance by other states which led to serious conflicts during the negotiations at Rome. In order to reach an agreement in spite of such justice conflicts, compromises were made which inhibit the implementation of ICC norms on behalf of the victims of sexual violence.

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Notes

  1. 1.

    Other schools of thought are, for example, discourse ethics, ethics of war and peace, feminist ethics or post-colonial theory. For an even broader overview see Shapcott (2010) or Hutchings (2010).

  2. 2.

    Within the debate of cosmopolitanism different strands have emerged. For the purpose of this paper I mainly rely on the positions of moral cosmopolitanism which are founded on the idea of a “common human community” (Shapcott 2010, p. 15). Other variants include institutional, normative and legal cosmopolitanism (Beardsworth 2011, pp. 29 ff.).

  3. 3.

    A similar debate on the question of the adequate domain of justice and the range of its principles can be identified within IR theories. The English School in particular articulates the tension between statist sovereignty norms and human rights concerns (Jackson 2003; Dunne 1998; Wheeler 1992, p. 477; Bull 1977). Solidarist and pluralist schools of thought within the English School differ, for example, on the question of forcefully intervening in conflicts. Proponents of liberal internationalism argue even more openly for forcefully intervening in conflicts if severe human rights violations have been acknowledged (Buchanan and Keohane 2004, p. 4 f.; Evans and Sahnoun 2002, p. 101).

  4. 4.

    The term “intersectionality” was introduced by Kimberlé Crenshaw (1989) discussing black women’s employment in the US (Yuval-Davis 2006, p. 194).

  5. 5.

    The intersectional understanding of SGBV in armed conflicts and post-conflict situations closely resembles Johan Galtung’s concept of structural violence.

  6. 6.

    Article 37 of the Lieber Code reads as follows: The United States acknowledge and protect, in hostile countries occupied by them, religion and morality; strictly private property; the persons of the inhabitants, especially those of women; and the sacredness of domestic relations (See ICRC 1863).

  7. 7.

    Interestingly enough, the International Military Tribunal for the Far East, established by the US to sue leaders of the Japanese Empire, contained no reference to such crimes in its Charter. Only a few leaders were found guilty of sexual violence under the category of failure to prevent atrocities at the command level. These convictions stood in stark contrast to the failure to prosecute on behalf of more than 200,000 “comfort women” detained in camps by the Japanese government (Ellis 2007, p. 228).

  8. 8.

    A crucial element of procedural justice—the principle of consensus—allowed a small group to achieve a crucial weakening of the text of the Rome Statute. To reach compromise, the majority of states had to give into the concerns of the few states which disliked aspects of gender justice.

  9. 9.

    See Article 17 (1) (d), International Criminal Court (2002).

  10. 10.

    In the case of Mudacumura the arrest warrant is still pending, while the Mbarushimana case was closed in December 2011 as the Pre-Trial Chamber I could not agree on the charges against the accused. For the Ngudjolo case see International Criminal Court (2015).

  11. 11.

    Investigations are taking place in the following countries: Uganda, the DRC, the CAR, Kenya, Sudan (Darfur), Libya, Mali and Cote d’Ivoire. Five of them (Uganda, DRC, the CAR, the CAR II and Mali) were referred to the respective countries in their capacities as ICC States Parties. Sudan and Libya were referred to the ICC by the UN Security Council.

  12. 12.

    “The additional charges related to attacks on the Pajule IDP camp, the Odek IDP camp and the Abok IDP camp. The expanded charges against Dominic Ongwen also include sexual and gender-based crimes committed from 2002 to 2005 in Sinia Brigade—forced marriage, rape, torture, sexual slavery, and enslavement—and the conscription and use of children under the age of 15 to participate actively in hostilities from 2002 to 2005, in Sinia Brigade” (ICC 2005).

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Wisotzki, S. (2019). Gender Justice in Multilateral Negotiations: The Case of SGBV in the Rome Statute and in the ICC. In: Fehl, C., Peters, D., Wisotzki, S., Wolff, J. (eds) Justice and Peace. Studien des Leibniz-Instituts Hessische Stiftung Friedens- und Konfliktforschung. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-25196-3_5

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