Abstract
This work explores, from an anthropological perspective, the social imaginaries about the future and anticipation in different decision-making groups as a way to diagnose the manner in which they take their decisions and create agendas of development. Specifically, it is proposed to study the temporalities that sustain the imaginaries of anticipation in different cases and to diagnose the rhythms of life that characterize development in each group among their different symbolic fields.
To achieve this purpose, a method called cultural rhythmics is used to study temporality, spatiality, and rhythms of life. This method systematizes the set of everyday rhythms of life and aims to connect the “presence of the past” in the imaginaries (like history, family, identity, life trajectory, tradition) with the “presence of the future” (like planning, projects of life, dreams, hopes, wishes, utopias, policies, anticipation). The composition of the present imaginaries in decision-making groups can be understood as simultaneity of past and future representations.
The outputs of this model could be summarized in two tools: (1) diagnosis of imaginaries and rhythmics of anticipation and (2) construction and synchronization of agendas. Decision-making groups could use these tools to change the way they manage territories, symbolic capitals, and social organizations. All of them are focused on applying rhythmic agendas as a management institutional strategy for facing the future, and so, to study the rhythmics of the future in terms of anticipation.
Similar content being viewed by others
References
Anderson, B. (1993). Comunidades imaginadas: reflexiones sobre el origen y la difusión del nacionalismo. México: Fondo de Cultura Económica.
Appadurai, A. (2015). El futuro como hecho cultural. Ensayos sobre la condición global. Buenos Aires: Fondo de Cultura Económica.
Bachelard, G. (2011). Poética del espacio. México: Fondo de Cultura Económica.
Baczko, B. (2005). Los imaginarios sociales. Buenos Aires: Nueva Visión.
Baudrillard, J., & Nouvel, J. (2003). Los objetos singulares. Arquitectura y filosofía. Buenos Aires: Fondo de Cultura Económica.
Bourdieu, P. (2007). El sentido práctico. Buenos Aires: Siglo XXI.
Canevacci, M. (2015). The ethnographic experiences of digital cultures and the syncretic mix of spacetimes. Retrieved from http://intercontinental-academia.ubias.net/media-center/videos/intercontinental-academia-talk-with-massimo-canevacci.
Carbonell, E. (2004). Debates acerca de la antropología del tiempo. Barcelona: Publicacions de la Universitat de Barcelona.
Castoriadis, C. (1989). La institución imaginaria de la sociedad. Buenos Aires: Tusquets.
Durand, G. (2004). Las estructuras antropológicas del imaginario. México: Fondo de Cultura Económica.
Evans-Pritchard, E. (1977). Los Nuer. Barcelona: Anagrama.
Fabian, J. (2002). Time and the other: How anthropology makes its object. New York: Columbia University Press.
Gell, A. (1992). The anthropology of time: Cultural constructions of temporal maps and images. Oxford: Berg.
Heidegger, M. (1997). Ser y tiempo. México: Fondo de Cultura Económica.
Husserl, E. (1959). Fenomenología de la conciencia del tiempo inmanente. Buenos Aires: Nova.
Iparraguirre, G. (2011). Antropología del Tiempo. El caso mocoví. Buenos Aires: Sociedad Argentina de Antropología.
Iparraguirre, G. (2014). Imaginarios patrimoniales y práctica etnográfica: experiencias de gestión cultural en el Sudoeste de la Provincia de Buenos Aires, Argentina. Revista de Antropología Social, 23, 209–235.
Iparraguirre, G. (2016a). Time, temporality and cultural rhythmics: An anthropological case study. Time and Society, 25(3), 613–633.
Iparraguirre, G. (2016b). Dinámica social del turismo rural: imaginarios y rítmicas culturales. Sierras de la Ventana, Argentina. Pasos Revista de Turismo y Patrimonio Cultural, 14(4), 827–842.
Iparraguirre, G. (2017). Imaginarios del desarrollo. Gestión política y científica de la cultura. Buenos Aires: Biblos.
Iparraguirre, G., & Ardenghi, J. S. (2011). Tiempo y temporalidad desde la antropología y la física. Revista de Antropología Experimental, 18(11), 251–260.
Latour, B. (2007). Nunca fuimos modernos. Ensayo de antropología simétrica. Buenos Aires: Siglo XXI Editores.
Miller, R. (2015). Learning, the future, and complexity. An essay on the emergence of futures literacy. European Journal of Education, 50(4).
Munn, N. (1992). The cultural anthropology of time: A critical essay. Annual Review of Anthropology, 21, 93–123.
Poli, R. (2010). The many aspects of anticipation. Foresight, 12(3), 7–17.
Poli, R. (2011). Steps toward an explicit ontology of the future. Journal of Futures Studies, 16(1), 67–78.
Poli, R. (2017). Introducing anticipation. In R. Poli (Ed.), Handbook of anticipation. Dordrecht: Springer.
Ricoeur, P. (2012). Ideología y utopía. Barcelona: Gedisa.
Durkheim, E. (1982). Las formas elementales de la vida religiosa. Akal: Madrid.
Wright, P. (2008a). Ser-en-el-sueño. Crónicas de historia y vida toba. Buenos Aires: Biblos.
Wright, P. (2008b). Postmodern ontology, anthropology, and religion. Culture and Religion: An Interdisciplinary Journal, 1(1), 85–94.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2018 Springer International Publishing AG
About this entry
Cite this entry
Iparraguirre, G. (2018). Anticipation as Presence of the Future. In: Poli, R. (eds) Handbook of Anticipation. Springer, Cham. https://doi.org/10.1007/978-3-319-31737-3_101-1
Download citation
DOI: https://doi.org/10.1007/978-3-319-31737-3_101-1
Received:
Accepted:
Published:
Publisher Name: Springer, Cham
Print ISBN: 978-3-319-31737-3
Online ISBN: 978-3-319-31737-3
eBook Packages: Springer Reference Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities