Abstract
The innocent ampersand between ‘anarchism’ and ‘indigeneity’ in our title is actually an invitation to think critically and creatively about the tangled links of these two heterogeneous historical lines of thought. We are looking for resonances across these fields of thinking and acting, without insisting on correspondence or eschewing tensions. We reflect on and pluralise four key concepts: temporalities, states, laws, and sovereignties. Both anarchism and indigeneity are often discarded by dominant ways of thinking and acting because ‘their time has passed’ or ‘their time will never come’. Yet time can be imagined in the plural as competing trajectories rather than a single arc from ‘then’ to ‘now’. We rethink relations among states, nations, laws, and treaties to open possibilities for self-organising communities. We examine radical education, integral living, and prefigurative politics for their contributions to autonomous communities. By exploring a few fertile sites of encounter between anarchy and Indigeneity, we hope that sparks will fly and affinities will develop.
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Notes
- 1.
Judy Greenway, ‘Sexual anarchy, anarchophobia and dangerous desires’, in Jamie Heckert and Richard Cleminson (Eds) Anarchism and Sexuality: Ethics, Relationships and Power (New York: Routledge, 2011), xvii.
- 2.
Ruth Kinna and Alex Prichard, ‘Past, present, and utopia,’ in Randall Amster, Abraham DeLeon, Luis A. Fernandez, Anthony J. Nocella II, and Deric Shannon (Eds) Contemporary Anarchist Studies (New York: Routledge, 2009), 271.
- 3.
J. Olson, ‘The problem with infoshops and insurrection: US anarchism, movement building, and the racial order,’ in Amster, DeLeon, Fernandez, Nocella II, and Shannon (Eds), 37.
- 4.
Mishuana R. Goeman, ‘Ongoing Storms and Struggles: Gendered Violence and Resource Exploitation’, in Joanne Barker (Ed) Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies (Durham, NC: Duke University Press, 2017), 105.
- 5.
Peter Marshall, Demanding the Impossible: A History of Anarchism (Oakland, CA: PM Press, 1993), ix.
- 6.
Jodi Byrd, The Transit of Empire: Indigenous Critiques of Colonialism (Minneapolis, MN: University of Minnesota Press, 2011), 9.
- 7.
The sliding signifier of the constitutive Other can also make its appearance as female, homosexual, Muslim, Jew, and so on. See Kathy E. Ferguson, ‘Is it an anarchist act to call oneself an anarchist? Judith Butler, John Turner, and insurrectionary speech’, Contemporary Political Theory 13: 4 (2014), 339–357.
- 8.
For a useful discussion of the captive/absent relation, see Teresa De Lauretis, Alice Doesn’t: Feminism, Semiotics, Cinema (Bloomington, IN: Indiana University Press, 1984).
- 9.
Mark Rifkin, Beyond Settler Time: Temporal Sovereignty and Indigenous Self-Determination (Durham, NC: Duke University Press, 2017), ix.
- 10.
Ibid., ix.
- 11.
Ibid., 2.
- 12.
Ibid., xiii.
- 13.
Audra Simpson, Mohawk Interruptus: Political Life across the Borders of Settler States (Durham, NC: Duke University Press, 2014), 158.
- 14.
Rifkin, Beyond Settler Time, 14.
- 15.
Colin Ward, Anarchy in Action (London: Aldgate Press, 1973), 8.
- 16.
Ibid., 18.
- 17.
Ibid.
- 18.
Rifkin, Beyond Settler Time, 3.
- 19.
Ibid., 18.
- 20.
Ibid., 19.
- 21.
Noenoe Silva, The Power of the Steel-Tipped Pen: Reconstructing Native Hawaiian Intellectual History (Durham, NC: Duke University Press, 2017), 6.
- 22.
Ibid., 22.
- 23.
Rifkin, Beyond Settler Time, 23.
- 24.
Silva, The Power, 174, 127.
- 25.
Ibid., 23.
- 26.
Heidi Stark, quoted in Rifkin, Beyond Settler Time, 46.
- 27.
Ibid., 15.
- 28.
Silva, The Power, 88, 89, 25.
- 29.
Pierre-Joseph Proudhon, ‘The Theory of Property,’ Working Translationshttp://workingtranslations.blogspot.com/p/the-theory-of-property-noticethe-reader.html; Emma Goldman, ‘The Individual, Society, and the State,’ in Alex Kates Shulman (Ed), Red Emma Speaks (New York: Vintage Books, 1972), 86–100.
- 30.
Benjamin Noys, ‘The Savage Ontology of Insurrection: Negativity, Life, and Anarchy’, in Federico Luisetti (Ed) The Anomie of the Earth: Philosophy, Politics, and Autonomy in Europe and the Americas (Chicago, IL: Duke University Press, 2015), 174.
- 31.
Taiaiake Alfred and J. Corntassel, Being Indigenous: Resurgences Against Contemporary Colonialism (Oxford: Blackwell Publishing, 2005), 598.
- 32.
Smith, quoted in Ibid., 600.
- 33.
David Keanu Sai, ‘The American Occupation of the Hawaiian Kingdom: Beginning the Transition From Occupied to Restored State’. PhD. Dissertation, Department of Political Science, University of Hawai’i, 2008.
- 34.
Sai, ‘A Slippery Path Toward Hawaiian Indigeneity’, Journal of Law and Social Challenges 10 (2008), 113.
- 35.
Ibid., 113.
- 36.
Simpson, Mohawk Interrupts, 240.
- 37.
Sai, ‘The American Occupation of the Hawaiian Kingdom,’ 136.
- 38.
Glen Coulthard, Red Skin White Masks: Rejecting the Politics of Recognition. Kindle Edition (Minnesota: University of Minnesota Press, 2014), 3772.
- 39.
Kamanamaikalani Beamer, No Makou Ka Mana: Liberating the Nation. Kindle Edition (Honolulu, HI: Kamehameha Publishing, 2014), 444.
- 40.
Ibid., 203.
- 41.
Noelani Goodyear-Ka’ōpua, ‘Kuleana Lahui: Collective Responsibility for Hawaiian Nationhood in Activists’ Praxis’, in Glen Coulthard, Jacqueline Lasky, Adam Lewis, and Vanessa Watts (Eds) Affinities: A Journal of Radical Theory, Culture, and Action 5:1 (2011), 133 (inc. 130–163).
- 42.
Ward, Anarchy in Action, 18.
- 43.
Marcello Vieta, ‘The stream of self-determination and autogestión: Prefiguring alternative economic realities,’ ephemera: theory and politics in organization 14: 4 (2014), 781.
- 44.
Ibid., 783.
- 45.
Ward, Anarchy in Action, 25.
- 46.
Goodyear-Ka’ōpua, ‘Kuleana Lahui’, 139.
- 47.
Adam J. Barker and Jenny Pickerill, ‘Radicalizing Relationships To and Through Shared Geographies: Why Anarchists Need to Understand Indigenous Connections to Land and Place,’ Antipode 44: 5 (2012), 15.
- 48.
Noelani Goodyear-Ka’ōpua, The Seeds We Planted: Portraits of a Native Hawaiian Charter School (Minneapolis, MN: University of Minnesota Press, 2013), 32.
- 49.
Ibid., 120.
- 50.
Goodyear-Ka’ōpua, ‘Kuleana Lahui’, 147.
- 51.
Silva, The Power, 4.
- 52.
Goodyear-Ka’ōpua, ‘Kuleana Lahui’, 154–155.
- 53.
Peter Kropotkin, in Colin Ward (Ed) Fields, Factories and Workshops Tomorrow (New York: Harper and Row, 1974), 25.
- 54.
Ibid., 26 (italics in original).
- 55.
Ibid., 25.
- 56.
Ibid., 121.
- 57.
Kropotkin, quoted in Paul Avrich, The Modern School Movement: Anarchism and Education in the United States (Oakland, CA: AK Press, 2006), 16.
- 58.
Goodyear-Ka’ōpua, ‘Kuleana Lahui’, 147.
- 59.
Silva, The Power, 4.
- 60.
Barker and Pickerill, ‘Radicalizing’, 14.
- 61.
Quoted in Melissa K. Nelson, ‘Getting Dirty: The Eco-Eroticism of Women in Indigenous Oral Literatures,’ in Joanne Barker (Ed) Critically Sovereign: Indigenous Gender, Sexuality, and Feminist Studies (Durham, NC: Duke University Press, 2017), 255.
- 62.
Goodyear-Ka’ōpua, The Seeds We Planted, xvi.
- 63.
Ibid., 29.
- 64.
Ibid., 140; Kathy E. Ferguson, ‘Anarchist Printers and Presses: Material Circuits of Politics,’ Political Theory 42: 4 (2014): 391–414.
- 65.
Goodyear-Ka’ōpua, The Seeds We Planted, 6.
- 66.
Ward, Anarchy in Action, 20.
- 67.
Marianne Maeckelbergh, ‘Doing is Believing: Prefiguration as Strategic Practice in the Alterglobalization Movement,’ Social Movement Studies 10: 1 (2011), 37.
- 68.
Howard Ehrlich, ‘Reinventing Anarchist Tactics,’ in Ehrlich (Ed) Reinventing Anarchy, Again (Oakland, CA: AK Press, 1996), 329.
- 69.
Todd May, ‘Anarchism from Foucault to Rancière,’ in Amster, DeLeon, Fernandez, Nocella II, and Shannon (Eds), 16.
- 70.
Robert Allen Warrior, Tribal Secrets: Recovering American Indian Intellectual Traditions (Minneapolis, MN: University of Minnesota Press, 1995), 91.
- 71.
Silva, The Power, 17.
- 72.
Goodyear-Ka’ōpua, ‘Kuleana Lahui’, 133.
- 73.
Ibid., 138.
- 74.
Ibid., 139, 140.
- 75.
Ibid., 133.
- 76.
Vieta, ‘Self-determination’, 13. Italics in original.
- 77.
Byrd, Transit of Empire, xxixx.
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Johnson, K., Ferguson, K.E. (2019). Anarchism and Indigeneity. In: Levy, C., Adams, M.S. (eds) The Palgrave Handbook of Anarchism. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-75620-2_39
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