Abstract
On 13 July 1837, as part of his journeys through the Near East in search of rare Greek manuscripts, the English scholar and adventurer Robert Curzon obtained an audience from the patriarch of Constantinople. His particular object was to obtain permission to tour the monasteries of Mt Athos, but Curzon was also keen to meet a prelate who was simultaneously the highest- ranking figure in the Orthodox Church and the most important non- Muslim official in the Ottoman Empire. As leader of the ‘Nation of the Romans’ (in Turkish, Rum Millet- i; in Greek, Éthnos ton Romaíon), Patriarch Grigórios VI Fourtouniádis exercised broad temporal authority over almost one- third of the sultan’s subjects, while as a ‘pasha of three horse- tails’ he enjoyed a rank among Ottoman servitors almost on par with the grand vizier himself.2 Curzon did not wish to meet such an eminent personage without credentials, so he brought along several friends from the British embassy and a letter of recommendation from the archbishop of Canterbury.
For our heart is sorely afflicted and sawn asunder, after the many efforts that we have not failed to expend since the day of our elevation to this most holy Ecumenical height by the grace of God, to see the insane wickedness of the arch- villain Satan as embold- ened as ever. Misbelieving heretics have belligerently fomented an undeclared war against the Orthodox ecumene in recent years, assailing it like a torrent …1
— Encyclical to the Bishops of the Ionian Islands, 1838
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Notes
Manouíl Yedeón, Πατριαρχικοί πίνακες ( Constantinople: Otto Keil, 1886 ), p. 693.
Ayre Ozil, Orthodox Christians in the Late Ottoman Empire (Abingdon and New York: Routledge, 2013), p. 22. For some other historical works on Orthodox
Ioánnis Filímon, Δοκίμιον ιστορικόν περί της Eλληνικής Eπαναστάσεως (Athens: P. Soútsas & A. Ktenás, 1860), vol. 3, pp. 442– 3.
Iákovos Pitsipiós Bey, L’Église orientale (Rome: Imprimerie de la Propagande, 1855), vol. 1, p. 89, note 53.
Charles Thomas Newton, Travels and Discoveries in the Levant (London: Day & Son, 1865), pp. 63– 4.
Guillaume de Vaudoncourt, Memoirs on the Ionian Islands, trans. William Walton (London: Baldwin, Cradock & Joy, 1816 ), p. 140.
John Anthony Petropulos, Politics and Statecraft in the Kingdom of Greece, 1833– 1843 ( Princeton: Princeton University Press, 1968 ), p. 182.
Georges Maurocordatos, L’Ultramontanisme démasqué par lui- même (Athens: N.p., 1854), pp. 3– 4.
Charles MacFarlane, Turkey and Its Destiny (Philadelphia: Lea & Blanchard, 1850), vol. 2, pp. 90– 2.
Michael Boro Petrovich, A History of Modern Serbia, 1804–1918 (New York: Harcourt Brace Jovanovich, 1976), vol. 1, p. 138.
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© 2015 Jack Fairey
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Fairey, J. (2015). A Patriarch’s Progress: The Great Church under Grigórios VI. In: The Great Powers and Orthodox Christendom. Histories of the Sacred and the Secular 1700–2000. Palgrave Macmillan, London. https://doi.org/10.1057/9781137508461_2
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