Abstract
We can begin with the following aphorism of Kierkegaard’s:
A fire broke out backstage in a theatre. The clown came out to warn the public; they thought it was a joke and applauded. He repeated it; the acclaim was even greater. I think that’s just how the world will come to an end: to general applause from wits who believe it’s a joke. (Kierkegaard, 2004, p. 49)
Kierkegaard’s clown is trapped within his theatricality. The less he plays the clown, the more comic his performance becomes. The more frantically his warnings sound, the louder an audience will applaud his apparent virtuosity. And Kierkegaard tells us that this is how the world will end. We might consider the root of the word ‘apocalypse’ in the Greek apokálypsis, signifying an unveiling or uncovering. The irony, we discover, is that Kierkegaard’s theatrical apocalypse excludes any chance for revelation. Whatever is proclaimed from his stage is sullied by the taint of mere illusion. For his audience at least, the clown’s fire belongs to an imaginary world divided from their own. Even as the theatre’s costumes, masks and machinery burn backstage, the theatrical spectacle simmers at a fatal remove.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Similar content being viewed by others
References
Beckett, Samuel (1999) Proust: And Three Dialogues with Georges Duthuit. London: Calder.
Beckett, Samuel (2001) Disjecta: Miscellaneous Writings and a Dramatic Fragment. Ed. Ruby Cohn. London: Calder.
Beckett, Samuel (2006) The Complete Dramatic Works. London: Faber and Faber.
Blau, Herbert (2004) Sails of the Herring Fleet: Essays on Beckett. Ann Arbor: University of Michigan Press.
Bryden, Mary and Topping, Margaret (eds) (2009) Beckett’s Proust/Deleuze’s Proust. Houndmills, Basingstoke: Palgrave Macmillan.
Cull, Laura (2009) ‘Introduction’. In Deleuze & Performance. Ed. Laura Cull. Edinburgh: Edinburgh University Press, pp. 1–21.
Cull, Laura (2012) Theatres of Immanence: Deleuze and the Ethics of Performance. Houndmills, Basingstoke: Palgrave Macmillan.
Debord, Guy (1983) Society of the Spectacle. Detroit: Black & Red.
Deleuze, Gilles (1997) Essays Critical and Clinical. Trans. Daniel W. Smith and Michael A. Greco. Minneapolis: University of Minnesota Press.
Deleuze, Gilles (2000) ‘One Less Manifesto’. Trans. Eliane dal Molin and Timothy Murray. In Mimesis, Masochism & Mime: The Politics of Theatricality in Contemporary French Thought. Ed. Timothy Murray. Ann Arbor: University of Michigan Press, pp. 239–258.
Deleuze, Gilles (2005) Cinema 2: The Time Image. Trans. Hugh Tomlinson and Robert Galeta. New York: Continuum.
Deleuze, Gilles (2009) Cinema 1: The Movement Image. Trans. Hugh Tomlinson and Barbara Habberjam. New York: Continuum.
Dwan, Lisa (2013a) ‘Beckett’s Not I: How I Became the Ultimate Motormouth’, The Guardian, 8 May. Available at: http://www.theguardian.com/culture/2013/may/08/beckett-not-i-lisa-dwan (Accessed 2 March 2015).
Dwan, Lisa (2013b) ‘BBC News: Not I, Lisa Dwan explains Beckett’s play backstage’ YouTube video. Available at: https://www.youtube.com/watch?v=-pWQyocKvrg (Accessed May 2014).
Friesen, Norman and Hug, Theo (2009) ‘The Mediatic Turn: Exploring Consequences for Media Pedagogy’. In Mediatization: Concept, Changes, Consequences. Ed. Knut Lundby. New York: Peter Lang, pp. 63–83.
Harmon, Maurice (ed.) (1998) No Author Better Served: The Correspondence of Samuel Beckett and Alan Schneider. Cambridge, MA: Harvard University Press.
Hughes, Joe (2011) ‘Believing in the World: Towards an Ethics of Form’. In Deleuze and The Body. Eds Laura Guillaume and Joe Hughes. Edinburgh: Edinburgh University Press, pp. 73–95.
Kalb, Jonathan (1991) Beckett in Performance. Cambridge: Cambridge University Press.
Kierkegaard, Søren (2004) Either/Or: A Fragment of Life. Trans. Alistair Hannay. Ed. Victor Eremita. London: Penguin Books.
Koczy, Daniel (2012) ‘A Crystal-Theatre: Automation and Crystalline Description in the Theatre of Samuel Beckett’, Deleuze Studies 6(4), pp. 614–627.
Lehmann, Hans-Thies (2006) Postdramatic Theatre. Trans. Karen Jürs-Munby. Abingdon: Routledge.
Mock, Roberta (2000) ‘Editor Introduction’. In Performance Processes: Creating Live Performance. Ed. Roberta Mock. Bristol: Intellect Books, pp. 1–12.
Moorjani, Angela (2008) ‘“Just Looking”: Ne(i)ther-World Icons, Elsheimer Nocturnes, and Other Simultaneties. In Beckett’s Play’. In Beckett at 100: Revolving it All. Eds Linda Ben-Zvi and Angela Moorjani. Oxford: Oxford University Press, pp. 123–138.
Mullarkey, John (2010) Philosophy and the Moving Image: Refractions of Reality. Houndmills, Basingstoke: Palgrave Macmillan.
Rancière, Jacques (2011) The Emancipated Spectator. Trans. Gregory Elliot. London: Verso.
Rodowick, D. N. (1997) Gilles Deleuze’s Time Machine. Durham, NC: Duke University Press.
Shepherd, Simon (2006) Theatre, Body, Pleasure. London: Routledge.
States, Bert O. (1985) Great Reckonings in Little Rooms: On the Phenomenology of Theater. Berkeley: University of California Press.
Thiele, Kathrin (2010) ‘“To Believe in This World, As It Is”: Immanence and the Quest for Political Activism’, Deleuze Studies 4 (December Supplement), pp. 28–45.
Whitelaw, Billie (1996) Billie Whitelaw… Who He? An Autobiography. London: Hodder & Stoughton.
Editor information
Editors and Affiliations
Copyright information
© 2015 Daniel Koczy
About this chapter
Cite this chapter
Koczy, D. (2015). A Crystal-Theatre: Beckett, Deleuze and Theatre’s Crystalline Potential. In: Wilmer, S.E., Žukauskaitė, A. (eds) Deleuze and Beckett. Palgrave Macmillan, London. https://doi.org/10.1057/9781137481146_12
Download citation
DOI: https://doi.org/10.1057/9781137481146_12
Publisher Name: Palgrave Macmillan, London
Print ISBN: 978-1-349-55810-0
Online ISBN: 978-1-137-48114-6
eBook Packages: Palgrave Theatre & Performance CollectionLiterature, Cultural and Media Studies (R0)