Abstract
Mossadeq’s sympathies towards liberalism and nonviolence, and his advocacy of civic nationalism, provoked powerful domestic and international enemies, which ultimately led to his demise in 1953. Aside from the United States and Britain, powerful domestic actors such as the CIA’s principle man General Zahedi, Ayatollah Kashani and the violent fundamentalist group Feda’iyan-e Islam were instrumental in inciting violence that resulted in the coup. Following the coup, the Shah and his political allies placed their faith in ruling through an authoritarian dictatorship. On the eve of the 1979 revolution, two dominant opposition groups stood out. Marxism influenced the first group, while the other marched under the banner of Islamic revivalism. Fatally, both intellectual groups put their faith in Ayatollah Khomeini — unknowingly digging their graves.
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Notes
Fakhreddin Azimi, “Unseating Mossadeq: The Configuration and Role of Domestic Forces,” M.J. Gasiorowski and M. Byrne, Mohammad Mossadeq and the 1953 Coup in Iran, Syracuse: Syracuse University Press, 2004, p. 30.
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Quoted by Sohrab Behdad, “Navvab Safavi and the Feda’ian-e Eslam in Prerevolutionary Iran,” Iran: Between Tradition and Modernity, ed. Ramin Jahanbegloo, Maryland: Lexington Books, 2004, p. 80.
N. Marbury Efimenco, “An Experiment with Civilian Dictatorship in Iran: The Case of Mohammed Mossadegh,” The Journal of Politics 17(1955): 404.
Homa Katouzian, “Mossadeq’s Government in Iranian History: Arbitrary Rule, Democracy and the 1953 Coup,” M.J. Gasiorowski and M. Byrne, Mohammad Mossadeq and the 1953 Coup in Iran, Syracuse: Syracuse University Press, 2004, p. 20.
Homa Katouzian, Iranian History and Politics: The Dialectic of State and Society, London: Routledge, 2003, p. 110.
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Ali Mirsepassi, Intellectual Discourse and the Politics of Modernization: Negotiating Modernity in Iran, Cambridge: Cambridge University Press, 2000, p. 163.
Quoted in Mangol Bayat-Phillip, “Shi’ism in Contemporary Iranian Politics: The Case of Ali Shari’ati,” Elie Kedourie and Sylvia G. Haim, Towards a Modern Iran, London: Frank Cass, 1980, p. 156.
Quoted in Suroosh Irfani, Revolutionary Islam in Iran, London: Zed Books, 1983, pp. 131–132.
Jalal Al-Ahmad, Occidentosis: A Plague from the West, trans. R. Campbell, Berkeley: Mizan Press, 1984, pp. 57–58.
This view was expressed by Reza Baraheni in Qessehnevissi, 2nd ed. (Tehran: Ashrafi, 1969),
quoted in Mehrzad Boroujerdi, Iranian Intellectuals and the West: The Tormented Triumph of Nativism, Syracuse: Syracuse University Press, 1996, p. 67.
This term was used in a major study by George Lenczowski entitled Iran Under the Pahlavis, Stanford: Hoover institution Press, 1978.
Quoted in Negin Nabavi, “The Discourse of ‘Authentic Culture’ in Iran in the 1960s and 1970s,” ed. Negin Nabavi, Intellectual Trends in Twentieth-Century Iran: A Critical Survey, Miami: University Press of Florida, Miami, 2003, p. 91.
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© 2013 Ramin Jahanbegloo
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Jahanbegloo, R. (2013). The Road to Authoritarian Violence: From the Coup of 1953 to the Revolution of 1979. In: Democracy in Iran. The Theories, Concepts and Practices of Democracy. Palgrave Pivot, London. https://doi.org/10.1057/9781137330178_5
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