Abstract
Omniscience and the Victorian novel have a long history together. In the nineteenth century, the corporate critical voice that anonymously reviewed novels and other books in the pages of periodicals was often described as ‘omniscient’ because of the magisterial tone it projected; its detractors complained that this voice used its ‘corporate authority’ to take on the illusion of more power than it deserved. The editorial voice that said ‘we’ rather than ‘I’ when offering opinions and making judgments was alternately criticised and praised for the impersonal power it expressed. But by the twentieth century, omniscience was no longer attributed to the critic; instead, it had come to be recognised as a characteristic of novelistic narration itself, though with varying levels of approval. For early twentieth-century critics of the Victorian novel, the dangerously intrusive voice of the ‘omniscient author convention’ inartistically linked the novel to real life; by the end of the century the all-pervasive, boringly normal façade of omniscient narration had become the nearly-undetectable expression of the impersonal and institutional operations of modern power. And in the twenty-first century, critics have come to find in the Victorian novel a less secure, more anxious omniscience embodying an aspiration to power, or acting as the shadow or defining double of embodied character. Nevertheless, for the last hundred years almost everyone has agreed that omniscience is one of the central and defining characteristics of the Victorian novel.
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Notes and references
J. Arac (1989) Commissioned Spirits: The Shaping of Social Motion in Dickens, Carlyle, Melville, and Hawthorne (New York: Columbia University Press), p. xiv.
B. Latour (2004) ‘Why Has Critique Run Out of Steam? From Matters of Fact to Matters of Concern’, Critical Inquiry XXX: 2, 225–48, at 237.
Dublin University Magazine, February 1861, reprinted in N. Page (ed.) (1974) Wilkie Collins: The Critical Heritage (London and New York: Routledge), p. 104.
W. M. Thackeray (1998) Vanity Fair: a Novel Without a Hero, ed. J. Sutherland (Oxford: Oxford World’s Classics), p. 185.
For a related idea, see S. S. Lanser (1992) Fictions of Authority: Women Writers and Narrative Voice (Ithaca, NY: Cornell University Press), pp. 96–7.
J. W. Beach (1918) The Method of Henry James (New Haven: Yale University Press), p. 56.
P. Lubbock (1921) The Craft of Fiction (London: Jonathan Cape), p. 255.
See also W. Booth (1961) The Rhetoric of Fiction (Chicago: University of Chicago Press), p. 20.
J. W. Linn and H. W. Taylor (1936) A Foreword to Fiction (New York: AppletonCentury), p. 33.
F. G. Steiner (1955) ‘A Preface to “Middlemarch”’, Nineteenth-Century Fiction IX: 4, 262–79 (270).
D. Van Ghent (1953) The English Novel: Form and Function (New York: Harper & Row), pp. 139, 142.
J. H. Miller (1968) The Form of Victorian Fiction (Notre Dame, IN: University of Notre Dame Press), pp. 63, 64.
See B. Hardy (1959) The Novels of George Eliot: A Study in Form (London: Athlone Press), p. 163, for another version of the Victorian novel’s narrator as collective voice.
M. Seltzer (1984) Henry James and the Art of Power (Ithaca, NY: Cornell University Press), p. 54.
See, for example, his analysis of ‘the encounter between Fouche’s secret police and the omniscient narrator in Balzac’s Une tenebreuse affaire’. D. A. Miller (1988) The Novel and The Police (Berkeley: University of California Press), p. 21.
A. Jaffe (1991) Vanishing Points: Dickens, Narrative, and the Subject of Omniscience (Berkeley: University of California Press), pp. 3–4.
A. Anderson (2001) The Powers of Distance: Cosmopolitanism and the Cultivation of Detachment (Princeton: Princeton University Press), p. 61.
K. Puckett (2008) Bad Form: Social Mistakes and the Nineteenth-Century Novel (New York: Oxford University Press), p. 7.
N. J. Hall (ed.) The Letters of Anthony Trollope, Volume Two, 1871–1882 (Stanford, CA: Stanford University Press, 1983), p. 628.
W. M. Thackeray (1862) The Adventures of Philip on His Way Through the World (Leipzig: Tauchnitz), p. 220.
Anon. (1865) ‘Britain and Her Language’, Saturday Review, XX, 649.
A few critics, over the years, have sought to identify the periodical reviewer’s ‘we’ with various forms of ‘we’ in the Victorian novel, but this identification risks truncating what was actually a longer and more complex process. See Miller (1968), p. 72, and A. Easley (2004) First-person Anonymous (Aldershot: Ashgate), p. 123.
Dallas Liddle opposes this identification; see D. Liddle (2009) The Dynamics of Genre: Journalism and the Practice of Literature in Mid-Victorian England (Charlottesville: University of Virginia Press), pp. 115–21.
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© 2014 Rachel Sagner Buurma
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Buurma, R.S. (2014). Critical Histories of Omniscience. In: Parrinder, P., Nash, A., Wilson, N. (eds) New Directions in the History of the Novel. Palgrave Macmillan, London. https://doi.org/10.1057/9781137026989_8
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DOI: https://doi.org/10.1057/9781137026989_8
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