Abstract
The Calgary Stampede represents one setting for examining the nature and prevalence of, as well as the response to, animal abuse in racing sports. This chapter undertakes such an examination using the figurational approach of Norbert Elias. With specific respect to equine welfare in chuckwagon racing at the Calgary Stampede, four specific arguments are made. First, chuckwagon racing provides clear evidence of changing social perceptions toward the use/abuse of animals in entertainment/sport. Second, there are obvious and acknowledged examples of harm/abuse toward the animals involved, although it is difficult to provide an accurate account of this due to limited data and a lack of transparency in this field. Third, the elements of Eliasian sociology (especially its core concepts of civilization/de-civilization and sportization) are helpful for understanding these shifts in social perceptions and how they are linked concretely to changing practices. Finally, although it is questionable as to whether current social responses are enough in terms of preventing harm to animals, the appearance of more caring approaches to animal welfare may have the paradoxical effect of softening concern even as potential harm to animals remains very real and injury continues.
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Notes
- 1.
Whilst it is generally very difficult to find reliable statistics on those who bet and/or attend animal racing, at least in the UK horseracing overwhelmingly makes up the majority of betting (http://www.gamblingcommission.gov.uk/Gambling-data-analysis/statistics/Industry-statistics.aspx).
- 2.
Annually, the Calgary Stampede brings in an estimated $250 million for the city of Calgary (Hirsch 2010).This is a 2010 figure based off the total economic impact derived by the community including hotels, restaurants, tourism companies, in addition to the revenue generated on the Stampede grounds. The Calgary Stampede’s 2014 consolidated financial statements (http://corporate.calgarystampede.com/ar2014/ar2014.pdf) reveal that the Stampede Board (between the Stampede itself, facility rentals, Cowboys Casino and other activities) made $137 million in gross revenue.
- 3.
In what is widely considered “an annual litmus test for the local economy” (Fisher 2016, p. A1), the 2016 Rangeland Derby canvas auction brought in $2.29m.
- 4.
- 5.
Such shifts co-exist with broader developments in philosophical debates on animal welfare/rights which demonstrate notions of civilizing process and no doubt impact on welfare standards in the Stampede. Arguably, there are similarities in the conflict between welfare and rights approach and the civilizing/de-civilizing approach.
- 6.
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Young, K. (2017). Animal Racing: Shifting Codes of Canadian Social Tolerance. In: Maher, J., Pierpoint, H., Beirne, P. (eds) The Palgrave International Handbook of Animal Abuse Studies. Palgrave Macmillan, London. https://doi.org/10.1057/978-1-137-43183-7_13
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