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Abstract

The three teachings (Sanjiao 三教, the traditional moral teachings in Chinese context.) of Confucianism, Daoism, and Buddhism are not ‘religions’ in the traditional Western sense, a concept which was introduced and popularized in China during the modern era, but that of ‘moral teachings.’ Aside from an inclusion of god-based worship and ethical humanism, the ultimate concern among them has never been about either living in this world, or that of transcending it, but about guiding people away from evil and toward goodness, as well as improving the social and moral climate.

We are grateful to Dr. Professor Shan Chun for his support. We thank him for reading the manuscript and providing insightful feedback and giving valuable suggestions.

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Notes

  1. 1.

    Sanjiao 三教, the traditional moral teachings in Chinese context.

  2. 2.

    The translations of classical Chinese texts are from three sources: (1) The published English books or papers (see references); (2) The open sources and database; or (3) Translated by translators themselves according to the Chinese version.

  3. 3.

    (Southern Liang Dynasty) Seng You. (Tang Dynasty) Dao Xuan. Collection for the Propagation and Clarification of Buddhism · Extended Collection for the Propagation and Clarification of Buddhism. Shanghai Classics Publishing House, 1991, p. 142.

  4. 4.

    In this work, the system generally used to romanize Chinese names and notes is pinyin.

  5. 5.

    (Yuan Dynasty) Liu Dabin (Ed.). (Ming Dynasty) Supplemented by Jiang Yongnian. Treatise on Maoshan, Volume 1. Revised by Wang Gang. Shanghai Classics Publishing House, 2016, p. 298.

  6. 6.

    Lin Yutang. From Pagan to Christian: The Personal Account of a Distinguished Philosopher’s Spiritual Pilgrimage back to Christianity. Translated by Xie Qixia, Gong Yi, Zhang Zhenyu. Shaanxi Normal University General Publishing House, 2007, p. 77.

  7. 7.

    Venerable Master Hsing Yun, The Biography of Sakyamuni Buddha. Eastern Publishing Co., 2016, p. 371.

  8. 8.

    Mou Zhongjian. Daoist Philosophy and Daoism as a Religion. Religious Culture Press, 2014, p. 117.

  9. 9.

    “禅宗” is translated into Zen Buddhism throughout the text.

  10. 10.

    Annotated by Wang Ming. Annotations to Inner Chapters of the Book of the Master Who Embraces Simplicity. Zhonghua Book Company, 1980, p. 47.

  11. 11.

    Daoist Canon, Volume 24. Tianjin Ancient Books Publishing House, 1988, p. 779.

  12. 12.

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  16. 16.

    Annotated by Yang Bojun and Yang Fengbin. Mencius. Yuelu Publishing House, 2000, p. 173.

  17. 17.

    The Six Training Skills is more commonly translated as the “Six Classics” (Feng Youlan. A Short History of Chinese Philosophy, Volume 8. Zhonghua Book Company, 2017, p. 77.)—translator’s note.

  18. 18.

    (Han Dynasty) Sima Qian. Records of the Grand Historian. Thread-Binding Books Publishing House, 2006, p. 238.

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  20. 20.

    Quoted by Kong Yingda (574–648), in the Preface to his sub-commentary on Wang Bi’s (226–249) The Commentary on the “Yi”. (Feng Youlan. A Short History of Chinese Philosophy, Volume 8. Zhonghua Book Company, 2017, p. 264.)—translator’s note.

  21. 21.

    Wang Shouren (1472–1529), whose zi (social name) is Bo’an, was a native of Yuyao, Zhejiang Province. He was later known as Master Yangming because he resided in the Yangming Cave in Kuaiji Mountain.

  22. 22.

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    Annotated by Yang Bojun and Yang Fengbin. The Analects. Yuelu Publishing House, 2000, p. 173.

  30. 30.

    Annotated by Yang Bojun and Yang Fengbin. Mencius. Yuelu Publishing House, 2000, p. 124.

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  32. 32.

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    Annotated by Yang Bojun and Yang Fengbin. The Analects. Yuelu Publishing House, 2000, p. 8.

  34. 34.

    Annotated by Yang Bojun and Yang Fengbin. The Analects. Yuelu Publishing House, 2000, p. 8.

  35. 35.

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    Annotated by Yang Bojun and Yang Fengbin. The Analects. Yuelu Publishing House, 2000, p. 142, 109, 41.

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  43. 43.

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  50. 50.

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  56. 56.

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  57. 57.

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  58. 58.

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  59. 59.

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  60. 60.

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  61. 61.

    (Han Dynasty) Sima Qian. Records of the Grand Historian. Thread-Binding Books Publishing House, 2006, p. 284, 286.

  62. 62.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. Commercial Press, 2003, p. 145.

  63. 63.

    (Han Dynasty) Sima Qian. Records of the Grand Historian. Thread-Binding Books Publishing House, 2006, p. 284.

  64. 64.

    Annotated by Chen Guying. Contemporary Annotations of Zhuangzi, Zhonghua Book Company, 2009, p. 280.

  65. 65.

    Annotated by Yin Xiang and Guo Quanzhi. Ji Kang Variorum. Huangshan Publishing House, 1986, p. 122, 231.

  66. 66.

    (Han Dynasty) Sima Qian. Records of the Grand Historian, Thread-Binding Books Publishing House, 2006, p. 544.

  67. 67.

    (Han Dynasty) Ban Gu. The Book of Han, Zhonghua Book Company, 2007, p. 622.

  68. 68.

    Annotated by Chen Guying. Contemporary Annotations of Zhuangzi. Zhonghua Book Company, 2009, p. 25.

  69. 69.

    (Ming Dynasty) Wang Yuan. Compilation and Explanation of Chu Ci. Edited by Dong Hongli, Beijing Ancient Books Publishing House, 1994, p. 164.

  70. 70.

    Annotated by Song Zuoyin. The Book of Changes. Yuelu Publishing House, 2000, p. 343.

  71. 71.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 233.

  72. 72.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 295, 221.

  73. 73.

    Annotated by Chen Guying. Contemporary Annotations of Zhuangzi. Zhonghua Book Company, 2009, p. 875–876.

  74. 74.

    Annotated by Chen Guying. Contemporary Annotations of Laozi The Commercial Press, 2003, p. 226.

  75. 75.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 134.

  76. 76.

    Annotated by Chen Guying. Contemporary Annotations of Zhuangzi. Zhonghua Book Company, 2009, p. 69.

  77. 77.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 102.

  78. 78.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 260.

  79. 79.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 349.

  80. 80.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 215, 145.

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    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 246.

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    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 147, 183, 274.

  83. 83.

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  84. 84.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 130.

  85. 85.

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  86. 86.

    Annotated by Chen Guying. Contemporary Annotations of Zhuangzi. Zhonghua Book Company, 2009, p. 273.

  87. 87.

    Annotated by Chen Guying. Contemporary Annotations of Zhuangzi. Zhonghua Book Company, 2009, p. 875.

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  89. 89.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 134.

  90. 90.

    Annotated by Chen Guying. Contemporary Annotations of Laozii. The Commercial Press, 2003, p. 241.

  91. 91.

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  92. 92.

    Annotated by Chen Guying. Contemporary Annotations of Zhuangzi. Zhonghua Book Company, 2009, p. 262.

  93. 93.

    (Song Dynasty) Edited by Zhang Junfang. Annotated by Jiang Lisheng et al. Yunji Qiqian. Huaxia Publishing House, 1996, p. 94.

  94. 94.

    Annotated by Chen Guying. Contemporary Annotations of Laozi. The Commercial Press, 2003, p. 280.

  95. 95.

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  96. 96.

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  97. 97.

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  98. 98.

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  101. 101.

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  102. 102.

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  103. 103.

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  105. 105.

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Mou, Z. (2023). Introduction. In: A Brief History of the Relationship Between Confucianism, Daoism, and Buddhism. Springer, Singapore. https://doi.org/10.1007/978-981-19-7206-5_1

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