Abstract
At the start of the COVID-19 pandemic in Malaysia, a small YouTube channel, “SuguPavithra”, captured hearts through its simple and humble cooking videos. The hosts, the married couple Sugu and Pavithra, were ethnic Malaysian Indians (specifically Tamils) living in poverty within an oil palm plantation, a fate shared by many Malaysian Indians who experience the marginalisation of plantation life. Their sudden online success allowed the family to experience upward social mobility. This chapter focusses on the rise and fall of their channel and its popularity among the ethnic Malay majority, widely attributed to Pavithra’s humble presentation and strong “Malaysian values” (as expressed through her eloquent use of the Malay language)—indeed, what is most striking about the channel is its popularity among their predominantly Malay audience. Ethnic Malay influencers commonly dominate Malay social media spaces, but SuguPavithra’s breakthrough has garnered much attention, breaking class and ethnic barriers in these spaces. Fans lavished them with praise and support but remained silent on the structural issues that led the couple to seek new alternatives to escape poverty. At the height of their popularity, news broke out that Sugu was charged with domestic abuse, thus reinforcing negative Indian stereotypes about the couple. This chapter unpacks the structural issues that have historically (and continue to) marginalise Malaysian Tamils, both socially and politically.
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Notes
- 1.
For a brief but comprehensive study of the Malaysian Indians under colonial rule, Michael R. Stenson’s Class, Race and Colonialism in Peninsular Malaysia: A Political History of Malaysian Indians is a useful introduction. For postcolonial dynamics, see Dr. Athi Sivan T. Mariappan’s dissertation for the University of Amsterdam, Spatial and Occupational Mobility of Plantation Labour in Malaysia: Retrenchments, Outmigration and Closure of Plantations, 1951–2012, which includes data not available to Stenson.
- 2.
See a Free Malaysia Today article, “YouTube cooking stars adjusting to life under the limelight”, for instance.
- 3.
The “National Principles” that serve as the national philosophy, created in the aftermath of the 13 May riots to reinforce unity, racial tolerance and harmony. It has no legal basis and is meant simply to instil those values.
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Thambiah, S., Loh, B.Y. (2023). Confronting Malaysian Indian Stereotypes and State Neglect: The ‘SuguPavithra’ Episode Within Mainstream National Discourse. In: Loh, B.Y., Chin, J. (eds) New Media in the Margins. Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-19-7141-9_6
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