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Part of the book series: Contributions to Phenomenology ((CTPH,volume 10))

Abstract

Philosophers who contribute new ideas to philosophical discourse are commonly caught by and within the vocabulary which has controlled that discourse before them. Their new ideas must be stated either in the terms already used by philosophers, but with specific notice given of the new way in which they are being used, or in newly coined technical terms which, unfortunately, must be defined and explicated using the available vocabulary. Husserl understood himself as advancing a new theory of intentionality which avoided central difficulties in the theories of intentionality, esp. Brentano’s, known to him. Husserl first explicitly develops his theory of intentionality in the Logical Investigations,1 whose first edition was published in 1900-01. The fifth investigation, entitled “On Intentional Experiences and Their ‘Contents’,” presents Husserl’s detailed analysis of intentionality, distinguishes it from Brentano’s, and initiates an account of knowledge in terms of intentionality, a project which is continued in the sixth investigation. The presentation of the Investigations, even while disagreeing with Brentano, extends Brentano’s notion of what is best called “descriptive psychology.” Husserl, however, soon came to recognize that phenomenology could not properly be conceived merely as a descriptive psychology and that a descriptive psychology was unable to address adequately problems surrounding the nature of cognition. Consequently, he moved beyond descriptive psychology to an explicitly transcendental phenomenology.

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Reference

  1. Edmund Husserl, Logische Untersuchungen. Erster Band: Prolegomena zur reinen Logik, ed. Elmar Holenstein, Husserliana XVIII; Zweiter Band Untersuchungen zur Phänomenologie und Theorie der Erkenntnis, ed. Ursula Panzer, Husserliana XIX/1–2 (Den Haag: Martinus Nijhoff, 1975, 1984); Logical Investigations, trans. J. N. Findlay, (2 vols., London: Routledge and Kegan Paul, 1970). Following what has now become standard practice, references to Husserliana throughout this book will be abbreviated as “Hua” followed by the volume number, references to available translations will follow references to the German editions.

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  6. Gurwitsch, The Field of Consciousness, p. 227.

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  8. The claim regarding Frege’s influence on Husserl was advanced in Husserl und Frege (Oslo: I. Kommisjon Hos H. Aschehong and Co., 1958) and Fgllesdal’s interpretation of the noema was first advanced in “Husserl’s Notion of Noema,” The Journal of Philosophy 66 (1969): 680–87, reprinted in Husserl, Intentionality, and Cognitive Science, pp. 73–80. This view was developed and expanded in Smith and McIntyre’s Husserl and Intentionality.

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  10. Smith and McIntyre, Husserl and Intentionality,p. 154.

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  11. For this contrast between object-theories and mediator-theories, cf. Smith and McIntyre, Husserl and Intentionality,p. 40.

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  12. Cf. esp. Richard Holmes, “An Explication of Husserl’s Theory of the Noema,” Research in Phenomenology 5 (1975): 143–53; Lenore Langsdorf, “The Noema as Intentional Entity: A Critique of Follesdal,” Review of Metaphysics 37 (1984): 757–84; Robert Sokolowski, “Intentional Analysis and the Noema,” Dialectica 38 (1984): 113–29, and “Husserl and Frege,” The Journal of Philosophy 84 (1987): 521–28; and Rudolf Bernet, “Husserls Begriff des Noema,” Husserl-Ausgabe und Husserl-Forschung, ed. Samuel Usseling (Dordrecht: Kluwer Academic Publishers, 1990), pp. 61. 80.

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  13. Cf. Robert Sokolowski, Husserlian Meditations: How Words Present Things (Evanston: Northwestern University Press, 1974, and Presence and Absence: A Philosophical Investigation of Language and Being ( Bloomington: Indiana University Press, 1978 ).

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  15. Cf. Donn Welton, The Origins of Meaning: A Critical Study of the Thresholds of Husserlian Phenomenology (The Hague: Martinus Nijhoff Publishers, 1983); and Mary Jeanne Larrabee. Donn Welton, The Origins of Meaning: A Critical Study of the Thresholds of Husserlian Phenomenology (The Hague: Martinus Nijhoff Publishers, 1983); and Mary Jeanne Larrabee, “The Noema in Husserl’s Phenomenology,” Husserl Studies 3 (1986): 209–30.

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  16. Drummond, Husserlian Intentionality and Non-Foundational Realism, esp. chaps. 6–7.

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Drummond, J.J., Embree, L. (1992). Introduction. In: Drummond, J.J., Embree, L. (eds) The Phenomenology of the Noema. Contributions to Phenomenology, vol 10. Springer, Dordrecht. https://doi.org/10.1007/978-94-017-3425-7_1

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  • DOI: https://doi.org/10.1007/978-94-017-3425-7_1

  • Publisher Name: Springer, Dordrecht

  • Print ISBN: 978-90-481-4207-1

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