Abstract
After dealing at length with the interpretation of Wittgenstein’s work, I will now show in what way his analysis of psychological concepts is important for present-day developments in psychology and philosophy. The relevance of conceptual analyses of ordinary psychological concepts to empirical psychology has already been illustrated in previous chapters by reconstructions of the criticism which Wittgenstein levels at the psychology of notably James and Kohler. My view is that all empirical research makes use of concepts and can therefore benefit from logical specification of them. The importance of specification is all the greater when the concepts are largely rooted in the context of everyday life, as so often in psychology. In everyday life the use of concepts like ‘thinking’, ‘observing’, ‘hoping’, or ‘imagining’ is highly complex and related in the most subtle manner to ways of life and specific situations that are difficult to pinpoint. If there is an inadequate grasp of the complicated way in which these concepts are embedded in language-games and forms of life — and in fact there is, according to Wittgenstein — the transfer of these concepts to empirical psychology will often be problematic too.
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Notes
Psychology in particular is dominated by a ‘horror sensus communis’ and psychologists are supported in this by philosophers, for instance Stich (1983) and Churchland (1979, 1981), who try to eliminate concepts that stem from what they call ‘Folk psychology’. However, as Fodor remarks in a quite Wittgensteinian mood — though he would take exception to this adjective, but that is because he misunderstands Wittgenstein completely —: ‘the predictive adequacy of commonsense psychology is beyond rational dispute… If you want to know where my physical body will be next Thursday, mechanics… is no use to you at all. Far the best way to find out (usually, in practice, the only way to find out) is: ask me’ (1987, p. 6). At any rate I think it important that there is a language in which the psychologist can make himself understood to his client.
See Gardner (1987, pp. 5–6).
See for instance Neisser (1967, pp. 3 ff.) and Neisser (1976, chapters 2 and 4).
See for instance Johnson-Laird (1988).
See Putnam (1975, pp. 386–408), Putnam (1981, pp. 78 ff.) and Fodor and Block (1980).
See Searle (1981) and Searle (1984, chapter 2).
See for instance Dreyfus’s discussion of Schank’s program for a visit to a restaurant (1975, pp. 42 ff.).
See Dennett (1978, chapter 7).
See Boden (1987, pp. 97–106) on the only serious but failed attempt by K. Colby’s paranoiac program TARRY’.
See Dreyfus (1975) on a priori assumptions.
See Dreyfus (1975, pp. 166 ff.).
See Dennett (1978, pp. 253–255).
See Searle (1983, p. 265).
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Ter Hark, M. (1990). Conclusion: Wittgenstein and the Turing Test. In: Beyond the Inner and the Outer. Synthese Library, vol 214. Springer, Dordrecht. https://doi.org/10.1007/978-94-009-2089-7_8
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