Abstract
Technofeminisms are dealing with new sets of challenges directly related to the possibilities opened by transhumanism. Among the huge list of possible technological advances, we direct our interest towards reproductive technologies, in particular ectogenesis (foetus pregnancy and growth outside a human womb). Although some authors defend the benefits of this technology for the advancement of gender equality, we want to suggest a radically different scenario: the studies on ectogenesis will not liberate women—once they are not ‘limited’ by the duties of childbirth (and care)—nor blur gender differences according to evolutionary requests, but they can rather reinforce the current male gendered dominance. A study of the situated nature of existing studies and experiments on ectogenesis, as well as a study of the current clashes between the possibilities offered by technology and the more probable biased outcomes will offer us a sound background to think about the limits of technological transformation that are directly related to social pressures, rather than to a “natural or rational outcome” in relation to such technologies. Despite the fact that from a biotechnological perspective embryos have been created without fertilisation by sperm nuclei, consequently eliminating the need of males for reproductive purposes, more intense efforts are being invested into extra womb pregnancy. Biotechnologies, and especially those related to reproductive tasks, are being gendered biased, following a tendency also present into AI and robotics industries and researches (where assistant roles are always ruled by ‘female characters’). At some point, the lemma of xenofeminists of “Gender abolitionism” can become true…but could this abolition to imply the emergence of a neutral gender which true essence was a male reference (for example at bodily level)? Under such scenario, the dilution of females under an over-dominating male-society, thanks to technology, would create a specific scenario: males would not need women for reproducing new human beings. Could it mean the end of the existence of females (as humans able to be pregnant and to give birth), or even a definitive undervaluation of female’s ancient roles in favor of a new male prototype?
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Notes
- 1.
The authors want to clarify that the terms “feminism” or “technofeminism”, used all throughout this chapter, do not reflect the existence of a homogeneous meaning expressed by a clear community of thinkers but, instead, convey a rich, diverse and even contradictory set of social agents who are being engaged into the debates about human equality beyond (classic) sexual morphologies. Such debates are being held using different or even opposite points of view about a broad range of topics.
- 2.
Transhumanism (usually abbreviated as H+ or h+) is a philosophical concept to define the process of using new technologies to enhance human intellect and/or physiology. This implies an upgrade or modification of human body that could achieve a permanent nature into a posterior era, the posthumanist. A different concept, “singularity” is also used as a temporal moment in which machines and humans will reach similar natures, and consequentially is related to transhumanist and posthumanist debates. This later period would imply the abandon of enhancement of previous bodies because they would have been reached a completely new evolution. See Lilley (2012), Ranisch & Sorgner (2014) or Eden et al. (2015) for more a detailed analysis.
- 3.
Accessed: March, 28th 2019: https://ia800408.us.archive.org/19/items/Daedalus-OrScienceAndTheFuture/daedalus-haldane.pdf.
- 4.
Italics are ours, and capture the reluctant perception of some feminisms towards the female body in relation to reproductive processes, something placed into first position of feminist debates by Firestone.
- 5.
For example in polyandric as well as in polygamous societies.
- 6.
According to the published Law at (BOE 31/10/1986 – 122/000062 – Art 20: “B) Son infracciones muy graves (…)“s) La ectogénesis o creación de un ser humano individualizado en el laboratorio.” [Are serious faults: ectogenesis or laboratory creation of an individual human being].
- 7.
Rejecting the claim that science and technology are inherently masculine or patriarchal, Xenofeminism looks at attempts to repurpose technology to liberate women. Xenofeminism stresses that the forces of technology—like any given individual—do not operate in omnipotent isolation but within a complex web of power dynamics.
- 8.
We could define such feminisms as “techno-euphorical feminisms”. We can find good studies of this trend in (Layne et al, 2010). On the other hand a critical approach to gendered technologies can be found at feminist theory and science and technology studies. Judy Wajcman (Wajcman, 2004) explores the ways in which technologies are gendered both in their design and use. At the same time, she shows how our very subjectivity is shaped by the technoscientific culture of the world we inhabit.
- 9.
As epidemiology can be defined as the study and analysis of the distribution (who, when, and where) and determinants of health and disease conditions in defined populations, it is possible to consider how ectogenesis can affect health or even produce diseases. For a causal approach to epidemiology we quote Vallverdú (2016).
- 10.
Check the websites of the Centers for Disease Control and Prevention (CDC): https://www.cdc.gov/art/artdata/index.html and especially https://nccd.cdc.gov/drh_art/rdPage.aspx?rdReport=DRH_ART.ClinicInfo&rdRequestForward=True&ClinicId=9999&ShowNational=1 for a detailed account of such variables and USA data. Accessed March 31st, 2019.
- 11.
See the World Health Organization website: https://www.who.int/features/qa/preterm_babies/en/, accessed March 31st, 2019.
- 12.
See the Dentsu nursing assistant for breast feeding, [http://www.dentsu.com/business/showcase/sxsw2019.html] (accessed March 31st, 2019), is an opportunity for co-parenting and feeding or a thread for women if men decide that it is a valuable and fundamental aspect with social recognition? Historical “female occupations” like nailing or cooking were then headed by men when they become artistic forms with huge economic revenues.
- 13.
She refers to political-religious powers that undervalued women’s skills for the participation into the social action, summarized under the German motto “Kinder, Küche, Kirche” (Kids, Cooking, and Church), (Godelier, 2012: 497).
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Acknowledgements
Prof. Vallverdú research has been funded by a) the Ministry of Science, Innovation and Universities within the State Subprogram of Knowledge Generation through the research project FFI2017-85711-P Epistemic innovation: the case of cognitive sciences; and, b) the consolidated research network “Grup d’Estudis Humanístics de Ciència i Tecnologia” (GEHUCT) (“Humanistic Studies of Science and Technology Research Group”), recognised and funded by the Generalitat de Catalunya, reference 2017 SGR 568. Researcher S. Boix has support from eraas-GRAFO.
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Vallverdú, J., Boix, S. (2019). Ectogenesis as the Dilution of Sex or the End of Females?. In: Loh, J., Coeckelbergh, M. (eds) Feminist Philosophy of Technology. Techno:Phil – Aktuelle Herausforderungen der Technikphilosophie, vol 2. J.B. Metzler, Stuttgart. https://doi.org/10.1007/978-3-476-04967-4_6
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