Abstract
Whales are a common property and a potential natural resource for the taking. Of the many resources they can provide humans, their flesh, or “whale meat,” has become controversial in the past three decades. The controversy lies largely with the whale as a prominent charismatic mega fauna. Whales have become a symbol and source of environmental activism, floating in the middle of a highly contested political and ideological struggle. Japan stands at the center of the international whaling dispute, refusing to accept the global anti-whaling norm. Since the 1982 moratorium, Japan has put in an annual request to the IWC each year to create an exception of the moratorium for a number of small coastal whaling villages to carry out traditional practices. They are continually denied, despite the centrality of the whale in these cultures. As conservation efforts, dams, and other modern alterations relocate humans from their traditional lands or prevent humans from interacting with key species, we are increasingly discovering that affected communities lose more than access to natural resources, but that key parts of the culture itself is forced to be left behind, if not forgotten entirely over time. This chapter explores what is lost when whaling is removed from small coastal whaling villages of Japan—addressing how global anti-whaling discourse may save whales, but harm human-whale relations in Japan.
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Notes
- 1.
The Marine Mammal Protection Act of 1972, halting the taking of marine mammals in American and international waters and the importation of these animals into the United States (Hirata 2008) was followed by the successful and highly acclaimed Endangered Species Act of 1973 incorporated whales, as did the UN Convention on International Trade in Endangered Species of Wild Fauna and Flora (CITES), which restricted any international trade regarding species who are potentially harmed by trade. Regulations directly specifying whales were simultaneously being implemented. As early as 1972, the UN Conference on the Human Environment in Stockholm proposed a ten-year whaling moratorium on all commercial whaling. This proposal influenced the IWC to further restrict whaling. First, they established the New Management Procedures, which separated whale stocks into three categories. This categorization provided the basis for the IWC to create distinct quotas for each type of whale, rather than implementing a total moratorium. Further specifications in 1976 separated whales by the species to determine distinct quotas, in regards to their endangerment. Finally, in 1979 all pelagic whaling was banned by the IWC and the Indian Ocean was established as a cetacean sanctuary (Hirata 2008).
- 2.
It is important to note that the line between socio-political storytelling, and general manipulation of the facts, and the reality of documented and published whaling culture reported here continues to be questionable (e.g., Watanabe 2009; Morikawa 2009). The Japanese government has overemphasized the centrality of the whale on a national scale, for instance, whereas whaling culture (food, spiritual significance, etc.) is more limited to traditional whaling regions. Published works that rose out of the center of this debate should be called into question given the political culture surrounding their publications. For the purposes of this discussion, these published works and accounts will be addressed as legitimate.
- 3.
Where the caribou stands on this cycle of exchange is presently unknown, but worthy of future multispecies inquiry.
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Mattes, S. (2017). Save the Whale? Ecological Memory and the Human-Whale Bond in Japan’s Small Coastal Villages. In: Werkheiser, I., Piso, Z. (eds) Food Justice in US and Global Contexts. The International Library of Environmental, Agricultural and Food Ethics, vol 24. Springer, Cham. https://doi.org/10.1007/978-3-319-57174-4_6
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