Abstract
The terror attacks of 9/11 in the United States of America greatly intensified a cultural era already mired in surveillance. Contemporary culture has come to view surveillance as part of the sociopolitical economy of great nations. Amongst those nations, Canada struggles with notions of multiculturalism and diversity. Leaning on Simone Browne’s (2015) recent work on Blackness and surveillance, which highlights the oft-ignored intertwined histories of race and surveillance, the following chapter utilizes Browne’s theoretical framework, along with a psychoanalytically constructed understanding of castration, to exhibit how Canada’s vaunted national integration policy (Multiculturalism 1971) results in the management, exclusion, and psychic oppression of Black people. Historically, and in comparison to the US, Canada is often presented as an oasis of racial equality and multiculturalism. Contrary to the touted qualities of Canada as open, accommodating, and integrated, the authors highlight the daily threats of castration through mechanisms of control that operate to limit Black lives within a paradoxical narrative of national hopefulness and singular oppression. For Browne, even when shrouded in invisibility, Blackness and surveillance have always been constitutive of each other. The authors view racial profiling as a form of neoliberal management; and extend the critical examination of surveillance into three politicized spheres and social spaces, namely higher education, popular culture, and activism. The critical analysis of Canadian socialization, policies, and politics uncovers how Blackness persistently signifies problemhood (DuBois 1904) within Canada’s multicultural logic and discourse.The PhD students from York University’s collaborative paper uncovers the realities of the unsound placing of blackness (and by extension, black bodies) in multicultural discourses, as well as the profound difficulties of black life in Canada. Within the context of multiculturalism, mechanisms of control operate to contain black bodies, both physically and psychically, within a paradoxical reality of national hopefulness and singular oppression.
Similar content being viewed by others
References
Abu-Laban, Y., & Gabriel, C. (2002). Selling diversity: Immigration, multiculturalism, employment equity, and globalization. Toronto: Broadview Press.
Ahmed, S. (2004). Affective economies. Social Text, 22(2), 117–139.
Austin, D. (2013). Fear of a black nation: Race, sex, and security in sixties montreal. Toronto: Between the Lines.
Baldwin, J., Standley, F. L., & Pratt, L. H. (1989). Conversations with James Baldwin. Jackson: University Press of Mississippi.
Bannerji, H. (2000). The dark side of the nation: Essays on multiculturalism, nationalism, and gender. Toronto: Canadian Scholars Press.
Brathwaite, W., & Branker, S. (2006). The northside research project: Profiling hip hop artistry in Canada. Presented to the Canada Council for the Arts, Ottawa, ON.
Browne, S. (2015). Dark matters: On the surveillance of blackness. Durham and London: Duke University Press.
Boyce Davies, C. (2008). Left of Karl Marx: The political life of black communist Claudia Jones. Durham: Duke University Press.
Chimbganda, T. (Forthcoming). Privileged space: A psychoanalytic paradigm for social justice in education. Maryland: Rowman and Littlefield.
Churchill, W., & Vander Wall, J. (1990). The COINTELPRO papers: Documents from the FBI’s secret war against domestic dissent. Boston: South End Press.
Dance Appeal—Can’t Repress the Cause (CRTC). (1991). Can’t repress the cause (CRTC). Single (FLIP—SOM 1235, 1991).
Du Bois, W. E. B. (1904). The souls of black folk: Essays and sketches. Chicago: A. C. McClurg.
Edwardson, R. (2009). Canuck rock: A history of Canadian popular music. Toronto, ON: University of Toronto Press.
Fanon, F. (1967). Black skin, white masks. New York: Grove Press.
Freud, S., & Strachey, J. (1950). Totem and Taboo: Some points of agreement between the mental lives of savages and neurotics. New York: WW Norton & Company.
Freud, S., & Strachey, J. (2000). Three essays on the theory of sexuality. New York: Basic Books.
Gilroy, P. (1993). Small acts: Thoughts on the politics of black cultures. London: Serpent’s Tail.
Hart, W. (1978). Prime time. Hosted by Jim Reed. Toronto: CTV, Television.
Hewitt, S. (2002). Spying 101: The RCMP’s secret activities at Canadian universities, 1917–1997. Toronto: University of Toronto Press.
Higgins. (2012, December 8) Oral interview conducted by Francesca D’Amico for “An evening with Dalton Higgins,” Toronto, Ontario.
James, C. E. (1994). In James & Shadd (Eds.), I've never had a black teacher before in talking about difference: Encounters in culture, language and identity (pp. 125–141). Toronto: University of Toronto Press.
James, C. E. (2010). Seeing ourselves: Exploring race, ethnicity and culture. Toronto: Thompson Educational Press.
Lacan, J., & Miller, J. (1991). The seminar of Jacques Lacan (Norton paperback ed.). New York: W. W. Norton.
Laplanche, J., & Pontalis, J. B. (1974). The language of psycho-analysis. New York: Norton.
LeBlanc, L. (1998). Rascalz refuse award to protest Junos. Billboard, 110(4), 54.
Mackey, E. (1999). The house of difference: Cultural politics and national identity in canada. New York: Routledge.
Moten, F. (2003). In the break: The aesthetics of the black radical tradition. Minnesota: University of Minnesota Press.
McQuaig, L. (1981, June 13). The man with the guns. Ottawa Citizen: Today Magazine.
Nazareth, E., & D’Amico, F. (2012). Urban music. In The Canadian encyclopaedia. Retrieved May 2, 2012 from http://www.thecanadianencyclopedia.com/en/article/urban-music-emc/.
Nelson, C. (2011). Toppling the ‘great white north’: Tales of a black female professor in canadian academia. In S. Jackson & R. G. Johnson III (Eds.), The black professorate: Negotiating a sabitable space (pp. 108–34), New York: Peter Lang.
Roundtable 2: Toronto Music Industry Insiders. Performing diaspora 2013: The history of urban music in Toronto. Retrieved June 1, 2013 from http://tubman.info.yorku.ca/activities/performing-diaspora/performing-diaspora-2013/performing-diaspora-2013-videos/.
Rousseau, J. (2006). The social contract. New York: Penguin Books.
Stasiulis, D. K. (1989). Minority resistance in the local state: Toronto in the 1970 and 1980s. Ethnic and Racial Studies, 12(1), 63–83.
Tripp, R. (2011, April 9). Feature: Last chance for aged thief. The National Post.
Vannoy Adams, M. (1996). The multicultural imagination: “Race,” color, and the unconscious. London: Routledge.
Walcott, R. (1997, 2003). Black like who?: Writing Black Canada. Toronto: Insomniac Press.
Warner, R. (2006). Hiphop with a Northern Touch!? Diasporic wanderings/wonderings on Canadian blackness. Topia, 15, 49 (Spring).
Welsing, F. (1991). The Isis papers: The keys to the colors. Washington: CW Publishing.
Wes “Maestro” Williams, Oral interview conducted by Francesca D’Amico, on February 1 2012, Toronto, Ontario.
Yuval-Davis, N. (2002). Some reflections on the question of citizenship and anti-racism. In F. Anthias & C. Lloyd (Eds.), Rethinking anti-racisms: From theory to practice (pp. 44–59). London: Routledge.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2017 The Author(s)
About this chapter
Cite this chapter
Tecle, S., Chimbganda, T., D’Amico, F., Tewelde, Y. (2017). Castrating Blackness: Surveillance, Profiling and Management in the Canadian Context. In: Flynn, S., Mackay, A. (eds) Spaces of Surveillance. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-49085-4_11
Download citation
DOI: https://doi.org/10.1007/978-3-319-49085-4_11
Published:
Publisher Name: Palgrave Macmillan, Cham
Print ISBN: 978-3-319-49084-7
Online ISBN: 978-3-319-49085-4
eBook Packages: Literature, Cultural and Media StudiesLiterature, Cultural and Media Studies (R0)