Abstract
This chapter seeks to explore the role of museums in society by employing the notion of soft power as the focus of discussion and using a critical/cultural approach to support the investigation of the relationships established between museums and community. The first part of the text focuses on a discussion of this concept, analysing its relationship with museums and its potential as a methodological approach. The second part presents two case studies: a project developed in 2015 by the Museu Nacional de Arte Antiga (MNAA), in Lisbon, Portugal, which had a great national impact, and another, developed since 2009 by the Arte Marginal collective, in Salvador, Bahia, Brazil. We propose a critical reflection on the different forms of power exercised by museums in the light of these two experiences, their motivations and possible impacts, namely through documentary analysis and interviews.
‘Is a box filled with works of art, then, a museum?
Is it a museum if it doesn't have walls? Can one make a museum that is not?’
Elena Filipovic (2009) A Museum That is Not, e-flux journal.
This text is part of the chapter published in Portuguese authored by Alice Semedo ComingOut—E se o Museu saísse à rua? A exposição-como-um-mundo dentro do mundo-como-uma-exposição, published in 2017 in the book Bens culturais e Relações Internacionais: o patrimônio como espelho do Soft Power, organised by Rodrigo Christofoletti.
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Notes
- 1.
See international documents in UNESCO (2020), p. 18, ICOM (2020), p. 2.
- 2.
In addition to the loss of many lives, on 13 April 2022, in an interview with AFP from Paris, Lazare Eloundou Assomo, director of the UNESCO World Heritage Centre, gave a warning about the loss of Ukrainian heritage sites: ‘The symbolic mark of 100 damaged or totally destroyed heritage sites will be surpassed on Thursday or Friday. This morning we had 98 sites or monuments registered in eight regions of the country’. Accessed 15 April 2022: https://www.uol.com.br/nossa/noticias/afp/2022/04/14/cem-patrimonios-ucranianos-foram-danificados-pela-guerra-alerta-unesco.htm.
- 3.
- 4.
- 5.
- 6.
The text benefitted from the collaboration of Manuel Sarmento Pizarro who, despite not having participated in the design, discussion and analysis or writing of the text, conducted the interview with the then Director of the Museu Nacional de Arte Antiga, Filipe Pimentel (2010-19), according to a pre-designed script, transcribing it carefully.
- 7.
Among them: JOSEPH S. NYE, JR. Soft power: The Means to Success in World Politics, New York, Public Affairs, 2004; JOSEPH S. NYE, JR. Power in the Global Information Age: From Realism to Globalization, London, Routledge, 2004; JOSEPH S. NYE, JR. O Paradoxo do Poder Americano: Por Que é Que a Única Superpotência Mundial Não Pode Actuar Isoladamente? [transl. Tiago Araújo] Lisbon, Gradiva, 2005; JOSEPH S. NYE, The future of power. New York: Public Affairs, 2011.
- 8.
- 9.
It is worth mentioning the historical importance of Lisbon’s Museu Nacional de Arte Antiga, officially founded in 1884 to safeguard works of art mainly from the old convents and monasteries vacated by the law expelling religious orders from Portugal in 1834. From 1910, with the establishment of the Republic, it was joined by collections from the royal palaces and even more collections were created with the law on the separation of the State and the Church in 1911, which led to the nationalisation of property from the episcopal palaces and even from various churches in the country. Over the years, there were several patrons who donated works to the Museum, such as Calouste Gulbenkian. The MNAA's collections reflect this reality, chronologically framed between the Middle Ages and the nineteenth century and with numerous works of religious art produced nationally and abroad, mostly painting, sculpture and goldsmithery. It also holds an important nucleus of collections of oriental art for export, and of African art, which document the era of the Descobrimentos and the Portuguese Empire, as witnesses to the relationships established on a global scale, from Brazil to Japan, passing through Africa, India and China.
- 10.
- 11.
- 12.
As Hoskins (2006, p. 76) notes, this approach calls into question the boundaries between subjects and collective representations, underlining the importance of the phenomenological dimension of our interactions with the material world and the need to interrogate the objects that fascinate us as well as the reasons for that. As objectifications of cultural capital, art reproductions take on a special status because, as Fyfe (2004, p. 51) points out, at the moment of their consumption we often ask questions about what is presented to the eye (gaze); what is absent; and to what extent the intentions of the work and the author are fulfilled.
- 13.
- 14.
Available at: https://www.jn.pt/artes/furtado-um-terco-dos-quadros-expostos-nas-ruas-de-lisboa-4910739.html/ (Accessed 12 April 2016).
- 15.
Available at: http://observador.pt/2015/10/01/ja-foi-roubado-um-dos-quadros-expostos-na-rua/ (Accessed 10 March 2016).
- 16.
Available at: http://observador.pt/2015/12/06/robin-das-artes-tirou-quatro-quadros-do-chiado-e-deu-os-ao-miratejo/ (Accessed 10 March 2016).
- 17.
Available at: http://www.gazetadorossio.pt/mais-dois-quadros-roubados-a-exposicao-do-museu-nacional-de-arte-antiga.html (Accessed 10 March 2016).
- 18.
Available at: http://observador.pt/2015/12/12/chiado-acordou-tres-obras-arte-nas-ruas/ (Accessed 26 February 2016).
- 19.
Vamos pôr o Sequeira no lugar certo, MNAA, Press Release. Available at: http://museudearteantiga.pt/content/files/modalidade_pagamento_sequeira.pdf?nonce=e9f7b7729e2ab65df072377a97c45b7c (Accessed 6 March 2016).
- 20.
Available at: https://www.pcv.pt/auction.php?n=1063&displaymode=resultssummary&ref=auctionspastinfo (Accessed 26 February 2016).
- 21.
On the historical racial rift in Latin American countries see Quijano (2005).
- 22.
On hip-hop culture see: http://latinoamericana.wiki.br/verbetes/h/hip-hop-cultura.
- 23.
At that time graffiti was considered a criminalised means of expression.
- 24.
Graffiti is an artistic language that reflects the reality of the streets and of the less favoured groups of society. This popular language is linked to other movements, such as hip-hop. It is territorial writing in the city, designed to assert territory. Its manual, spontaneous stroke structurally opposes well painted or printed political or advertising legends and challenges these institutionalised languages by altering and/or superimposing them (Canclini 1997).
- 25.
Income, education, housing conditions, gender, cultural capital, generational situation, among others, represent important aspects for us to understand the different ways of using and appropriating cultural spaces and practices (Ibram 2012).
- 26.
- 27.
For other examples of street museums in Brazil, see the Museu Aberto de Arte Urbana in São Paulo website (https://museuabertodearteurbana.wordpress.com/) and the Museu de Arte de Rua website (https://www.mar360.art.br/).
- 28.
On community museums in Brazil see Santos (2017).
- 29.
‘This will be replicable by whoever wants to (…); this is what is expected of the Museu Nacional de Arte Antiga: that it gives the standard that others, in their turn, replicate; that it be the Admiral Ship that, when it moves at sea, digs into the ocean to allow smaller boats to follow, and this is fundamental because smaller boats do not have the draught to withstand the size of the waves; we have to be the ones at the front to do that’ (A.F. Pimentel, Interview on 26 February 2016).
- 30.
Examples in the Guia de Museus e Memórias, Rede de Favelas Sustentável (https://favelasustentavel.org/wp-content/uploads/2020/11/2020-11-Guia_Museus_Memorias_ESPELHADO.pdf).
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Thanks
Our thanks to the Museu Nacional de Arte Antiga and its team and to Coletivo Arte Marginal Salvador for granting us the images. A very special thanks to the Director of the MNAA, António Filipe Pimentel, and to the creator of the Coletivo Arte Marginal, Fabrício Brito, for the generous conversations. And, of course, to Manuel Sarmento Pizarro for his collaboration.
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Semedo, A., Lima, L. (2023). Between the Power of the Museum and the Power of the Community: Case Studies in Portugal and Brazil. In: Christofoletti, R. (eds) Soft Power and Heritage. The Latin American Studies Book Series. Springer, Cham. https://doi.org/10.1007/978-3-031-41207-3_21
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