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Editor’s Love: Matching, Reading, and the Editorial Self-concept

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The Cultural Sociology of Reading

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Abstract

One of the prominent ways sociologists make sense of what published texts we get to read is through the processes by which editors and authors “match.” Most accounts of this encounter explain editor-author matches as a result of dispositions, homophily, or instrumental concerns. Exploring the archives of University of Chicago Press social sciences editor Douglas Mitchell, we instead argue for the value of a framework anchored in the editor’s self-concept. We show how this self-concept structures not only the editor’s relationship with authors but also the definition of what an author should be to begin with. We do this by first looking at how Mitchell’s self-concept as a philosophical pragmatist framed how he organized his editorial work. Further, we examine the different figures of love that arise in his notes and writings to explain how he conceptualized his engagement with authors-to-be. Looking at authors’ acknowledgments as a further source of data reveals how others responded to Mitchell as an editor, often within the boundaries of his own self-concept.

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Notes

  1. 1.

    The Gordon J. Laing Prize is awarded to the “author, editor or translator of a book published in the previous three years that brings the Press the greatest distinction.” (“Gordon J. Laing Prize.” University of Chicago Press Website). The award is voted on by the faculty board of the Press, the same committee that gives final approval to author manuscripts based on packets prepared by acquisitions editors.

  2. 2.

    As we explain later in our literature review, using self-concept allows us for ideas regarding the ideas people have about themselves, their self-definitions, the congruency between those concepts and practices, as well as how the self itself is understood as a kind of project that frames and organizes a person’s life and their work. Neither identity nor subjectivity, for instance, captures these dimensions in detail and nuance.

  3. 3.

    Douglas Mitchell, letter to Richard M. Abrams, March 1, 1977

  4. 4.

    The sociology of the creation of cultural products has consolidated itself while focusing on elite realms (literature, science, academic knowledge, the medical profession) and on the processes through which actors in particular social locations manage to trace boundaries and appropriate resources. In this chapter we aim to present a fuller picture, by showing what happens when competition for resources and status is bracketed as an explanatory variable, and external macro variables (since most scholars here share capitals and trajectories) are less present.

  5. 5.

    April 2003 interview by Emily Garman, University of Tennessee student, with Douglas Mitchell at the Organization of American Historians, Memphis, TN.

  6. 6.

    Andrew Abbott, speech “2018 ASA piece on Doug Mitchell” from American Sociological Association meeting, Philadelphia, PA.

  7. 7.

    Douglas Mitchell, speech “Reading Sociology: Editorial Semantics and the Rhetoric of Invention and Judgment” at the 1987 meeting of the Society for the Study of Symbolic Interaction, Chicago, IL.

  8. 8.

    Field notes from American Historical Association meetings in 1977, 1979, and 1985; Organization of American Historians meeting in 1978; American Sociological Association meetings in 1978, 1979, and 1985.

  9. 9.

    Douglas Mitchell, Summer 2004, “The Editorial Character” in Volume 4, Issue 1 of Bookmark, an internal publication of the University of Chicago Press.

  10. 10.

    Douglas Mitchell, speech “Reading Sociology: Editorial Semantics and the Rhetoric of Invention and Judgment” at the 1987 meeting of the Society for the Study of Symbolic Interaction, Chicago, IL.

  11. 11.

    In those field notes his least preferred scholars were those who had done poor work writing reviewers’ reports on a book he thought had potential.

  12. 12.

    While we have no way to know the motivation of authors in doing this, whether they were instrumental, routinary, or actually emotive about it, what is striking is how much he managed to have others talk about him in detail as the person he fancied himself to be in those intellectual encounters—and in life at large.

  13. 13.

    A limitation of looking at successful matches, though, is that the archives do not provide enough data about how cultural matching generates social closure, as those excluded because they did not meet the standards for what a scholar should be and almost never made it into the files, or—of course—the catalog.

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Silver, J.B., Benzecry, C.E. (2022). Editor’s Love: Matching, Reading, and the Editorial Self-concept. In: Thumala Olave, M.A. (eds) The Cultural Sociology of Reading. Cultural Sociology. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-031-13227-8_9

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  • DOI: https://doi.org/10.1007/978-3-031-13227-8_9

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