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Assertion of Indigenous Identity in the Face of Climate Change: The Works of Two Millennial Paiwan Authors

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Abstract

This chapter aims to demonstrate how two Paiwan millennial authors, Tjinuay Ljivangerau and Ising Suaiyung, in focusing on climate change and the environment, contributed to a Taiwanese Indigenous literature opening a path to tribal imaginary, and thus Indigenous identity. Ljivangerau’s poem [Moving. Formosa] and Suaiyung’s dystopic short story [Crimson Earth] were written in the aftermath of Typhoon Morakot, the deadliest in Taiwan’s recorded history. Whilst warning about the catastrophic consequences of dominant societies’ disrespect for nature, Ljivangerau and Suaiyung used this event to assert their Indigenous identity and resilience, and to create links with their international Indigenous families.We will start with a brief overview of ancestral oral stories and excerpts from early Paiwan literary works of established Paiwan authors containing ecological warnings and lessons, all paving the way for Ljivangerau and Suaiyung’s writings. We will then examine Suaiyung’s ecological plea in [Crimson Earth], and Ljivangerau’s employment of typhoons imagery to “weave” a multicultural tapestry in [Moving. Formosa]. Finally, we will illustrate how Ljivangerau and Suaiyung build bridges between Indigenous communities, offering readers worldwide “ecological tools” inherited from their ancestors’ alternate ways of interacting with nature.

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Notes

  1. 1.

    See, for example: Wang et al. (2019: 3454–3464).

  2. 2.

    The Paiwan are the second largest of sixteen officially recognised Indigenous Peoples of Taiwan, numbering 102 730 (0.44% of Taiwan’s predominantly Han population), as of January 2020: https://www.cip.gov.tw/portal/docDetail.html?CID=B68D98A9742D94C7&DID=0C3331F0EBD318C2087B2099BEBAC7E8 (accessed: 15 May 2021).

  3. 3.

    In this paper, “Indigenous”, “Native”, and even “People(s)” are capitalised when referring to the original inhabitants of a place, in accordance with guidelines on terminology and capitalisation of Indigenous Peoples themselves, who chose to redress “mainstream society’s history of regarding Indigenous Peoples as having no legitimate national identities” (Younging 2018: 77).

  4. 4.

    The Chinese Nationalist Party, or Kuomintang (Zhongguo guomindang 中國國民黨), founded in Mainland China in 1912 by Sun-Yat-sen, was the governing party in Taiwan after Japan’s retrocession of the island in 1945, and the only authorised political party until 1986. For Indigenous People, this Han colonial rule never truly ended, since their motherland is still occupied, and they never (re)gained their right to self-determination or to tribal sovereignty.

  5. 5.

    All translations from Mandarin to English in this paper are by the author.

  6. 6.

    These stories were collected in Paiwan by Japanese linguists Ogawa Naoyoshi 小川尚義 and Asai Erin 淺井惠倫 in 1932, then translated in English by John Whitehorn in One Hundred Paiwan Texts (2003); and by Japanese anthropologists Kojima Yudo 小島由道 and Kobayashi Yasuyoshi 小林保祥 for the [Investigation Report on Barbarian tribes’ Customs, Volume 5: The Paiwan, Book 1] 《番族慣習調查報告書第五卷. 排灣族第一冊》 published in Japanese in 1920, then edited by Chiang Bien 蔣斌 and published in Mandarin by Taiwan’s Academia Sinica in 2003.

  7. 7.

    The term “ecological” is deliberately used here as an anachronical concept allowing us to define Paiwan precolonial ethics of relations between the People and the(ir) environment—fauna and flora.

  8. 8.

    The author uses the terms yinmou 陰謀, “a conspiracy; plot; scheme”; and pansuan 盤算, “to plot; to scheme”.

  9. 9.

    This is an excerpt from the January 2019 open letter by Indigenous representatives serving on the Taiwanese Indigenous Historical Justice and Transitional Justice Committee, in response to China’s president Xi Jinping claim on the 2nd of January 2019 that Taiwan was “historically” and “legally” part of China. It was translated in English by the Georgia Straight, and is available in the original Mandarin on the Apple Daily website (published on the 8th of January 2019) at: https://tw.appledaily.com/forum/20190108/D2XNZZXLFYT7V7E46O2GYRLOBQ/.

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Caron, F. (2022). Assertion of Indigenous Identity in the Face of Climate Change: The Works of Two Millennial Paiwan Authors. In: Alsford, N.J. (eds) Pacific Voices and Climate Change. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-98460-1_6

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  • DOI: https://doi.org/10.1007/978-3-030-98460-1_6

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