Abstract
This article takes off from Wittgenstein’s observation that “When language games change, then there is a change in concepts, and with the concepts the meanings of words change” (Wittgenstein, On certainty. Anscombe GEM, von Wright GH (eds), Denis Paul (Trans). Blackwell, Oxford, 1969, §65), and Murdoch’s related observation that “We cannot over-estimate the importance of the concept-forming words we utter to ourselves and to others. This background of our thinking and feeling is always vulnerable” (Murdoch, Metaphysics as a guide to morals. Vintage Classics, London, 2003, 260). I want to show that these two sentences contain an accurate observation about how our uses of words, and more importantly, how shifts in our uses of words, partake in transforming the moral landscape itself. Taking these two lessons to heart enables us to see more clearly that political and moral changes in public opinion are not simply rooted in people changing their opinions but must be traced back to conceptual changes that a community has “accepted”, as it were, unwarily. I discuss two examples of how the undercurrent of language has been altered with rather massive effects on the more familiar and visible level of “moral discourse”: the alt-right movement in Sweden, and political election strategies in Sweden.
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Notes
- 1.
I have amended the translation. In the published text, the sentence is “And everything descriptive of a language game is part of logic”, which presents it as if there are parts of language games that are “descriptive” and these belongs to logic, which makes it possible to think that there are other, “non-descriptive” parts of language games that do not belong to logic. That thought is not possible to draw from the German sentence “Und zur Logik gehört alles, was ein Sprachspiel beschreibt.”
- 2.
According to Friberg, the term “metapolitics”’ was coined by Antonio Gramsci (Friberg 2015, 3). To my knowledge, Gramsci didn’t use this notion, but it can be traced back to thinkers such as Gottlieb Hufeland, August Ludwig von Schlözer and Carl von Rotteck, and it was later picked up by Alain Badiou (Badiou 2005; see also Ekeman n.d.). Here, I will focus only on how this term is understood solely in the context of the Swedish alt-right movement.
- 3.
This publication was supported within the project of Operational Programme Research, Development and Education (OP VVV/OP RDE), “Centre for Ethics as Study in Human Value”, registration No. CZ.02.1.01/0.0/0.0/15_003/0000425, co-financed by the European Regional Development Fund and the state budget of the Czech Republic.
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Forsberg, N. (2022). “The Concept-Forming Words We Utter”: Extremism and the Formation of a Political “We”. In: Aldrin Salskov, S., Beran, O., Hämäläinen, N. (eds) Ethical Inquiries after Wittgenstein. Nordic Wittgenstein Studies, vol 8. Springer, Cham. https://doi.org/10.1007/978-3-030-98084-9_12
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