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Conjuring Roots in Dystopia: Reconciling Transgenerational Conflict and Dislocation Through Ancestral Speakers in Nalo Hopkinson’s Brown Girl in the Ring and Edwidge Danticat’s Brother, I’m Dying

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Mobility, Spatiality, and Resistance in Literary and Political Discourse

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Abstract

Edwidge Danticat’s Brother, I’m Dying, and Nalo Hopkinson’s Brown Girl in the Ring address conflicts that many Black diasporic communities face as they migrate to Western urban metropolises. Danticat’s and Hopkinson’s works address dystopian displacement in metropolitan areas and highlight ongoing issues of cultural inclusivity and social inequality that many Black immigrant families experience in cities. While surviving the poverty and violence in their new locations, Danticat’s and Hopkinson’s protagonists find refuge in the personal connections that they maintain with family and through the spiritual systems passed down by their ancestors. Despite the many instances of embodied dystopia that these protagonists experience, the characters work with their families to reconcile their individual and collective loss of socio-political agency, cultural ties to their native countries, and safety as they attempt to settle into their Western urban metropolises.

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Notes

  1. 1.

    Myriam J. A. Chauncy, Searching for Safe Spaces: Afro-Caribbean Women Writers in Exile (Philadelphia: Temple University Press, 1997), 1.

  2. 2.

    Nalo Hopkinson, Brown Girl in the Ring (New York: Warner Books, 1998), 3–4.

  3. 3.

    Hopkinson, Brown Girl in the Ring, 86–87.

  4. 4.

    Hopkinson, Brown Girl in the Ring, 9.

  5. 5.

    Jené Watson-Aifah and Nalo Hopkinson, “A Conversation with Nalo Hopkinson,” Callaloo 26, no. 1 (2003): 167.

  6. 6.

    Watson-Aifah and Hopkinson, “A Conversation with Nalo Hopkinson,” 168.

  7. 7.

    Edwidge Danticat, Brother, I’m Dying (New York: Vintage, 2007), 221.

  8. 8.

    Elizabeth Walcott-Hackshaw, “Home Is Where the Heart Is: Danticat’s Landscapes of Return,” Small Axe 12, no. 3 (2008): 71.

  9. 9.

    Frantz Fanon, “National Culture,” in The Post-Colonial Studies Reader, eds. Bill Ashcroft, Gareth Griffiths, and Helen Tiffin, 2nd edition (New York: Routledge, 2006), 119–120.

  10. 10.

    Roseanna L. Dufault, “Edwidge Danticat’s Pursuit of Justice in Brother, I’m Dying,” Journal of Haitian Studies 16, no. 1 (2010): 95.

  11. 11.

    Danticat, Brother, I’m Dying, 268.

  12. 12.

    Lourdes López-Ropero, “Empathizing with the Rights of Others: Reading Jamaica Kincaid’s My Brother and Edwidge Danticat’s Brother, I’m Dying as Humanitarian Narratives,” Concentric: Literary and Cultural Studies 42, no. 2 (2016): 85.

  13. 13.

    J. Michael Dash, “Fictions of Displacement: Locating Modern Haitian Narratives,” Small Axe 12, no. 3 (2008): 40.

  14. 14.

    Laura Salvini, “A Heart of Kindness: Nalo Hopkinson’s Brown Girl in the RingJournal of Haitian Studies 18, no. 2 (2012): 181.

  15. 15.

    Hopkinson, Brown Girl in the Ring, 83.

  16. 16.

    Hopkinson, Brown Girl in the Ring, 126.

  17. 17.

    Danticat, Brother, I’m Dying, 143.

  18. 18.

    Danticat, Brother, I’m Dying, 144.

  19. 19.

    Hopkinson, Brown Girl in the Ring, 241.

  20. 20.

    Miguel De Unamuno, Tragic Sense of Life (New York: Dover Publications, 1954), 46.

  21. 21.

    Hopkinson, Brown Girl in the Ring, 242.

  22. 22.

    Alice Walker, In Search of Our Mothers’ Gardens (HBJ Books: New York, 1984), 362.

  23. 23.

    Hopkinson, Brown Girl in the Ring, 242.

  24. 24.

    Danticat, Brother, I’m Dying, 21.

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Correspondence to Zeba Khan-Thomas .

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Khan-Thomas, Z. (2021). Conjuring Roots in Dystopia: Reconciling Transgenerational Conflict and Dislocation Through Ancestral Speakers in Nalo Hopkinson’s Brown Girl in the Ring and Edwidge Danticat’s Brother, I’m Dying. In: Beck, C. (eds) Mobility, Spatiality, and Resistance in Literary and Political Discourse. Geocriticism and Spatial Literary Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-83477-7_4

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