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Photography and the Religious Encounter: Finnish Missionaries’ Representations of the Owambo, Namibia

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Finnish Colonial Encounters

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Abstract

Although research has been done showing Finnish missionaries as compassionate and sympathetic in their photographs of the Owambo, this chapter argues that they participated in the colonial photographic practice of producing images of the “other”. This chapter provides a more critical analysis of photographs taken by Finnish missionaries—highlighting their different intentions and photographic practices, which sought to visualize the Owambo in a certain manner that complemented their civilizing enterprise. It also addresses their various genres of photography, ranging from landscapes, expedition photographs, and ethnographic scenery to group and individual portraits, which missionary photographers used to document life in Owambo, and interrogates not simply what missionary photographs represent but how, where, when, by whom, and why they were taken. This chapter further considers a selection of images and revealing archival reports and correspondence concerning mission work in Owamboland dating to the years between 1890 and 1930, combining sustained visual analysis with archival research. It concludes that the photographs were deliberate constructions of the missionary experience along the lines of a prevalent reference to a missionary conversion narrative that signaled modernity and development. It further concludes that Finnish missionaries’ photographs should be seen in relation to how colonial photographs were constructed and supported, through labeling, marginalization, and other techniques, contributing to the way the Owambo were represented in a colonial context.

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Notes

  1. 1.

    Geary (1991).

  2. 2.

    See, for example, Vilhunen et al. (1995); Harju (2018); Harju (2019); Miettinen (2005).

  3. 3.

    See Harju (2018); Miettinen (2005); Koivunen (2019); Tuomo-Juhani (1994).

  4. 4.

    Hartmann et al. (1998a), 3.

  5. 5.

    For a similar analysis of colonial photographs, see Shiweda (2019).

  6. 6.

    See Keskinen (2019); Kokkonen (1993).

  7. 7.

    Hakosalo (2015).

  8. 8.

    Hakosalo (2015), 305; Löytty (2012), 31–32.

  9. 9.

    Vilhunen et al. (1995), 155.

  10. 10.

    Finnish Mission General—Memorandum of Finnish Mission, Ovamboland, (NAO) [11]6/2/1 Vol 1. Native Affairs Ovamboland, National Archives of Namibia.

  11. 11.

    Harju (2018), 11.

  12. 12.

    Finna is a project that combines the collections of several Finnish organisations; created as part of the National Digital Library project, conducted in 2008–2017 by the Ministry of Education and Culture. For more information, see https://www.finna.fi/Content/moreaboutfinna.

  13. 13.

    Geary (1996), 49.

  14. 14.

    Harju (2018), 7.

  15. 15.

    Geary (1996), 48.

  16. 16.

    Koivunen (2011), 14–16, 152–153; Harju (2018), 2.

  17. 17.

    Koivunen (2011), 14–16, 152–153.

  18. 18.

    Koivunen (2011), 24–46.

  19. 19.

    Geary (1996), 48.

  20. 20.

    Seroto (2018), 2.

  21. 21.

    Seroto (2018), 6.

  22. 22.

    Seroto (2018), 11.

  23. 23.

    See Keskinen (2019). Also see Purtschert et al. (2016).

  24. 24.

    Löytty (2007), 277.

  25. 25.

    Finnish Mission General (letter dated 14/4/1936, by Reverend U Paunu, Mission Director of the Finnish Mission Society in Helsinki, Finland to the Administrator of South-West-Africa, Windhoek), NAO [11] 6/2/1 Vol. 1, p. 1, Native Affairs Ovamboland, National Archives of Namibia.

  26. 26.

    Finnish Mission General (letter dated 14/4/1936 by Reverend U Paunu, Mission Director of the Finnish Mission Society in Helsinki, Finland to the Administrator of South-West-Africa, Windhoek), NAO [11] 6/2/1 Vol. 1, p. 2, Native Affairs Ovamboland, National Archives of Namibia.

  27. 27.

    Soiri and Peltola (1999).

  28. 28.

    Finnish Mission General (letter dated 24/3/1927 titled Missionary Activity in Owamboland, by the Secretary for South-West-Africa, Windhoek to the Presiding Missionary, Finnish Mission Society in Ondangwa), NAO [11] 6/2/1 Vol. 1, Native Affairs Ovamboland, National Archives of Namibia.

  29. 29.

    See Lübcke (2019), 1; Harju (2018), 14.

  30. 30.

    Hakosalo (2015), 305.

  31. 31.

    Lübcke (2019), 16.

  32. 32.

    Killingray and Roberts (1989), 201.

  33. 33.

    Killingray and Roberts (1989), 202.

  34. 34.

    Hayes (1998; Hayes et al. 2002; Hayes and Gary 2019).

  35. 35.

    Hayes (1998), 181.

  36. 36.

    According to Åsa Bharathi Larsson (2016, 13–18), visual representations of the colonial world were not bound to stay in one place, but could be seen in the Nordic region (and globally).

  37. 37.

    Gordon (2006).

  38. 38.

    Harris (1998), 22.

  39. 39.

    See Hartmann et al. (1998b), 15.

  40. 40.

    The colonial South African government was given the right to administer South West Africa/Namibia under a Class C Mandate from the League of Nations. The mandate purported to safeguard the rights and interests of the indigenous people. It was obligated to submit Annual Reports to the League of Nations Permanent Mandates Commission.

  41. 41.

    Miescher and Rizzo (2000), 22. Also see Miescher (2012).

  42. 42.

    Shiweda (2012), 41.

  43. 43.

    Soiri and Peltola (1999), 9.

  44. 44.

    See Morton and Edwards (2009); Geary (1986); Edwards (1992).

  45. 45.

    See Gordon and Kurzwelly (2018).

  46. 46.

    See Larsson (2016), 14.

  47. 47.

    See Finnish photographs of Africa (1890–1990), 72.

  48. 48.

    Jenkins (2002), 45–46.

  49. 49.

    Gordon and Kurzwelly (2018).

  50. 50.

    Jenkins (2002), 46.

  51. 51.

    Vilhunen et al. (1995), 157; Finnish photographs of Africa (1890–1990), 72.

  52. 52.

    Vilhunen et al. (1995), 157.

  53. 53.

    Vilhunen et al. (1995), 158.

  54. 54.

    Vilhunen et al. (1995), 158.

  55. 55.

    Vilhunen et al. (1995), 158.

  56. 56.

    See Shiweda (2019), 188–196.

  57. 57.

    Geary (1996), 49.

  58. 58.

    Mellemsether (2001), 186.

  59. 59.

    Geary (1996), 50.

  60. 60.

    Vilhunen et al. (1995), 155.

  61. 61.

    Finnish Mission General (letter dated 24/3/1927 titled Missionary Activity in Owamboland, by the Secretary for South-West-Africa, Windhoek to the Presiding Missionary, Finnish Mission Society in Ondangwa), NAO [11] 6/2/1 Vol. 1, Native Affairs Owamboland, National Archives of Namibia. Also see Weiss (2000) on the constrained relationship between the Owambo kings and the Finnish missionaries.

  62. 62.

    Ranger (2001), 206.

  63. 63.

    Ranger (2001), 206.

  64. 64.

    Geary (1996).

  65. 65.

    Vilhunen et al. (1995), 158.

  66. 66.

    Vilhunen et al. (1995), 163.

  67. 67.

    Vilhunen et al. (1995), 158.

  68. 68.

    Vilhunen et al. (1995), 40 and 63.

  69. 69.

    Vilhunen et al. (1995), 158.

  70. 70.

    Finnish photographs of Africa (1890–1990), 72.

  71. 71.

    Finnish photographs of Africa (1890–1990), 72.

  72. 72.

    Nampala and Shigwedha (2006), 144.

  73. 73.

    Nampala and Shigwedha (2006), 145.

  74. 74.

    Finnish photographs of Africa (1890–1990), 72.

  75. 75.

    Vilhunen et al. (1995), 158.

  76. 76.

    See Shiweda (2019), 239–268 for similar analysis of colonial photographs in Owambo.

  77. 77.

    Ranger (2001), 206.

  78. 78.

    Vilhunen et al. (1995), 158.

  79. 79.

    See Shiweda and Nghitevelekwa (2019), 45–52.

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Shiweda, N. (2021). Photography and the Religious Encounter: Finnish Missionaries’ Representations of the Owambo, Namibia. In: Merivirta, R., Koivunen, L., Särkkä, T. (eds) Finnish Colonial Encounters. Cambridge Imperial and Post-Colonial Studies. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-80610-1_10

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