Abstract
Many researchers have studied chars as physical and geomorphological entities and have categorized them into various ‘types’. This chapter asks: ‘Can chars be seen also as symbols?’ ‘What do the chars symbolize?’ We investigate these questions in this chapter, in light of recent social science research that has critiqued the inherent scientism on which many such studies are founded. In particular, we argue that the small, unstable and impermanent chars are powerful because they are symbols of destabilization. By their very existence, chars demolish a number of dearly held scientific concepts and ideas. Of these, the idea of rivers as carriers of only water is one. Chars also subvert the notion of people as essentially sedentary and land as permanent and safe, and disrupt the view of land and water as two fundamentally separate physical elements of nature. Finally, and most crucially for their futures in the increasingly uncertain world, chars and the lives of people who live on them also dislocate the notion of ‘adaptation’, by showing that people on chars are continually adjusting on a daily basis to make the best out of their local environments. We deploy ‘chars as destabilizers’ as the theoretical traction to complicate meanings and perceptions across ‘stable’ and ‘unstable’ in environments to underline that such environments and habitats are in a continual flux.
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Notes
- 1.
See https://isisa.org/. Accessed 26 June 2020.
- 2.
Gillis (2014) addresses the need to fill the blue hole in environmental history arguing that the sea remained underrated in societal discourses and historical scholarship. But though the blue hole gap was reduced with the contemporary spurt in island literature, riverine islands could not carve out the much needed space within this emerging scholarship. When Baldacchino (2006, 2006a) drew attention to the fact that the temperate and sub-arctic zones of the northern hemisphere, and not the tropics of the southern hemisphere, inhabit the world’s islands, Baruah and Mukherjee warned that ‘such a statement will provide much fodder to an already Eurocentric literature in island studies as well as fluvial geomorphology’ (2018: 324).
- 3.
That the unusual volatility of fluvial regime of tropical deltaic rivers became a constant source of colonial anxiety is reflected in Hunter’s (1875) remark within the context of the lower course of the Mahanadi River:
In the [pre-deltaic] stage [the river] runs on a lower level than the surrounding country, winding through mountain valleys and skirting the base of the hills. During this long part of the career, it receives innumerable streams and tributaries from the higher country on both banks. So far it answers to our common English idea of a river. But no sooner does it reach the delta then its whole life changes. Instead of running on the lower ground, it gradually finds itself hoisted up until banks form ridges which rise high above the adjacent country. Instead of receiving confluents it shoots forth a hundred distributaries. In short, it enters upon its career as a deltaic river and presents a completely different set of phenomenon from those we are accustomed to in European stream (176).
- 4.
The notion of ‘undisciplined disciplines’ implies diverse frameworks that forge and implement bottom-up, unconventional sets of methods and methodologies, often relying upon and borrowing from each other’s disciplines. ‘The idea becomes further relevant for “undisciplined environments” where nature is comprehended as beyond disciplined and controlled, where it not only remains a passive victim but acts as an active agent within transformative contexts’ (Mukherjee 2020: 31).
- 5.
While terrestrial ontology corresponds to the Western modernist idea of understanding deltas as extension of the sea into the land, in aquatic ontology the delta extends the sea into the land (Krause 2017b).
- 6.
Rooted with the political ecology of water, which looks into the political and social construction of water, the hydrosocial cycle provides a radical critique to the hydrological cycle, accounting for the material as well as discursive co-production of water and society (Bakker 2000; Linton and Budds 2014; Swyngedouw et al. 2002).
- 7.
- 8.
The Farakka Barrage was constructed in Murshidabad district of West Bengal to improve the deteriorating course of the Bhagirathi–Hooghly River and hence revitalize the Kolkata Port through the construction of 109 lock gates. The project was initiated in the early 1960s and was completed in 1975.
- 9.
The Permanent Settlement was introduced by Lord Cornwallis in 1793. It was an agreement between the British East India Company and the Landlords of the Bengal Province (Bengal, Bihar and Orissa) to settle the Land Revenue to be raised.
- 10.
Goswami (2014) explains how chars of Assam remained geographically alienated from the mainland and psychologically detached from the mainland population. Providing a comprehensive coverage of 1000 char households spanning over four development blocks in two districts of Barpeta and Kamrup, Goswami captures micro-details of demographic and occupational aspects shaping livelihoods and well-being of char communities.
- 11.
Majuli River Island is the largest in the world. It comprises about three dozen cluster of islands, locally called chaporis, ‘all of which are lived-in geographies, centering on a large contiguous landmass, which is interestingly referred to as the mainland by the chapori-dwellers’ (Baruah and Mukherjee 2018: 327).
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Mukherjee, J., Lahiri-Dutt, K. (2021). South Asian Chars as Destabilizers. In: Zaman, M., Alam, M. (eds) Living on the Edge. Springer Geography. Springer, Cham. https://doi.org/10.1007/978-3-030-73592-0_3
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