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Re/Writing Gendered Scripts: A Longitudinal Research Partnership Reshaping Gender and Education Policy and Praxis in Zanzibar, Tanzania

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Children and Youth as Subjects, Objects, Agents

Abstract

There is a long-held claim in Zanzibar, Tanzania, that girls fail and drop out of secondary school at higher rates than boys. This commonly held belief, or gendered social script, has been reproduced in reports and policies authored by international and government institutions. This chapter investigates why Zanzibari girls are portrayed as falling behind boys despite current data that invalidates this claim. Since 2007, the author  has been tracking over 1,145 youth from first grade through secondary school with her colleagues from Zanzibar’s Ministry of Education and Vocational Training (MoEVT). Together they have analyzed when and why youth leave school and the process of being pushed or pulled of their education. This chapter follows the researchers’ journey from uncovering faulty assumptions to engaging youth as agents in popular theater performances and in re/writing of gendered social scripts. The research urges policymakers to consider girls’ and boys’ narratives on who is leaving school and why.

The author would like to acknowledge and thank her research partners, Abrahman Faki Othman and Ahmad (Bello) Ali Mohamed of MoEVT for their collaboration, as well as Tabshir Ismail Abdullah, Humaida Salum Othman, Global Empowerment Theatre, and the group of adolescents who have shared their stories for this study.

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Notes

  1. 1.

    The names of the schools and youth in this chapter are pseudonyms. The Form 2 students in this study were between 15 and 17 years of age. I use girls/boys and young women/men interchangeably to intentionally capture the ambiguity and limbo of this stage. The youth used various labels for themselves, girls/boys, men/women, and male/female, which I have used in this chapter. As policy and praxis in Zanzibar uses a gender binary, I also follow this practice.

  2. 2.

    Compulsory education in Zanzibar is twelve years of schooling, following the pattern of 2-6-4, or two years of preschool, six years of primary school (Standards 1–6), and four years of ordinary-level secondary  school (Forms 1–4). After ordinary-level there is an optional two years of advanced-level secondary school (Forms 5–6) before higher education (MoEVT, 2006). Standard 1 is equivalent to Grade 1 in the US system, and Forms 1–4 are equivalent to Grades 7–10.

  3. 3.

    Form 2 is equivalent to the second year of ordinary-level secondary school, and equivalent to Grade 8.

  4. 4.

    The Gender Parity Index (GPI) for Form 2 enrollments in 1991 was 1.08 (girls exceeding boys), where GPI is calculated as the total number of girls over total number of boys. GPI equals 1.00 at parity.

  5. 5.

    I use the term “discourse” in this research in part to refer to policy language or rhetoric, but also as culturally and historically embedded systems of representation, beliefs, and values of girls’ education commonly held by MoEVT, international development agencies, etc. This draws on Foucault’s (1972) and Mohanty’s (1988) notions of discourse.

  6. 6.

    Ng’ambo is the area surrounding town that is historically known as being slave quarters. Today the ng’ambo still exists and is still associated with working-class residents (Fair 2001; Myers 1993).

  7. 7.

    School-assigned labels included: “current student,” “dropout,” “unknown,” “married,” “pregnant,” or “dead.”

  8. 8.

    Two other schools participated in this popular theater approach research. However, I am focusing on the Baobab students as they were part of our original longitudinal study.

  9. 9.

    Over 98 percent of Zanzibar is Muslim (Pew Research Center 2012). During conversations in the course of the research it was revealed that some Zanzibaris found serving pork and alcohol, items forbidden in the Qur’an, at the hotels to be problematic. For others, being surrounded by women and men in beach attire challenged their cultural and spiritual norms of dress.

  10. 10.

    All quotes are translated by the author from Swahili into English. See Morris (2018) for the full Swahili quotes.

  11. 11.

    Thank you to Dr. Tammy Owens for lending me this concept and to Ray for notions on how girls of color curate their own narratives.

  12. 12.

    I created this term as an adaptation of “pathologizing girlhood.”

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Morris, E.M. (2021). Re/Writing Gendered Scripts: A Longitudinal Research Partnership Reshaping Gender and Education Policy and Praxis in Zanzibar, Tanzania. In: Levison, D., Maynes, M.J., Vavrus, F. (eds) Children and Youth as Subjects, Objects, Agents . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-63632-6_13

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