Abstract
In a similar way to what happens when a wave of electricity impacts the animal body and provokes a convulsive stir of muscles and nerves which can burn and ultimately paralyze the affected surface, some rough emotional experiences may lead us to sudden numbness. Keeping abreast with the most sophisticated phenomenological tools to account for an extremely damaging kind of psychological experience that can ultimately defeat the purpose of a sheer descriptive approach, this chapter does provide a descriptive analysis of the kind of emotional shock that risks threatening the moral integrity of an agent. I shall zoom in my analysis on the typically acknowledged moment when disturbing information from a socially shared context outside ourselves comes suddenly to the fore of our attention, thus disrupting the focus even of the the most trivial perceptive input. I argue that in the longer run the outcome of such an experience may amount to a reconfiguration of the subject’s core values, daily routines and even her life-long expectations and projects.
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Notes
- 1.
- 2.
Cf. ‘Observations on the feeling of the Beautiful and the sublime’ (1764); ‘Essay on the maladies of the head’ (1764); (cf. Kant 2007).
- 3.
Cf. Williams, B. ‘Morality: The Peculiar Institution’. In Ethics and the Limits of Philosophy. London: Routledge, 2011.
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Falcato, A. (2021). Emotional Shock and Ethical Conversion. In: Falcato, A., Graça da Silva, S. (eds) The Politics of Emotional Shockwaves . Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-56021-8_9
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DOI: https://doi.org/10.1007/978-3-030-56021-8_9
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