Abstract
Perhaps no event from New England’s colonial history attracts as much attention as the 1692 Salem Witchcraft Hysteria. During the bicentennial year of the witchcraft episode (1892), Mary Wilkins Freeman published work that incorporated this crisis, a short story, “Little Maid at the Door,” and Giles Corey, Yeoman: A Play. In these works, Freeman explores the dynamics of power in colonial New England, and by extension, the New England of her own day. This chapter analyzes how Freeman blends elements of the regionalist tradition with those of the Gothic in order to explore the anxieties that emerge during a period of threatening change, whether in colonial New England or in the late nineteenth century.
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Notes
- 1.
G. Harrison Orian’s “New England Witchcraft in Fiction” provides a list of novels about witchcraft published prior to the Civil War. Attention to the witchcraft episode continued in the second half of the century; Longfellow’s play Giles Corey of Salem Farms appeared in Christus (1872).
- 2.
The Wilkins genealogy is discussed in Foster’s Mary E. Wilkins Freeman. Other factors that contributed to the animosity between Bray Wilkins and John Willard appear in Salem Possessed.
- 3.
“The Little Maid at the Door,” first appeared in Harper’s Magazine in February 1892 and was later collected in Silence and Other Stories (1898).
- 4.
Freeman may also have been related to Giles Corey through her paternal grandmother, Mary W. Wilkins, nee Moulton. Giles Corey’s daughter Elizabeth had married John Moulton of Salem; Freeman mentions this possible connection in a letter of 1928 (Kendrick 422).
- 5.
Elizabeth Proctor was found guilty of witchcraft and sentenced to hang on the same day as her husband, but her execution was delayed because she was pregnant. That delay saved her life; William Stoughton signed a new execution warrant for her for February 1, 1693, but it was countermanded by William Phips (Schiff 353).
- 6.
See Infant Sphinx for details of the performance history based on Eugene Presbrey’s adaptation.
- 7.
The stage direction reads: “he flings the door to violently and slips the bolt.” Italics identify stage directions in the text and will be used here; quotations from the play will be identified by act and page number because neither the serial version nor the book included line numbers. Pagination refers to the Harper’s Monthly version.
- 8.
Upham says of Mrs. Ann Putnam that her family “seem to have had constitutional traits that illustrate and explain her own character and conduct. They were excitable and sensitive to an extraordinary degree. Their judgment, reason, and physical systems, were subject to the power of their fancies and affections. . . . [contributing to] the all but maniac condition to which excitement brought her own mind” (II: 238).
- 9.
Phoebe’s character may be based in part on Dorcas (Dorothy) Good (1687/8 – ?), a child accused of witchcraft and jailed; she had testified against her mother.
- 10.
In the actual court transcripts, Hathorne demands, “Why did you say, if you were a witch, you should have no pardon?”—Corey answers: “Because I am a —— woman.” (Upham 2: 49).
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Pennell, M.M. (2021). New England Gothic/New England Guilt: Mary Wilkins Freeman and the Salem Witchcraft Episode. In: Elbert, M., Bode, R. (eds) American Women's Regionalist Fiction. Palgrave Gothic. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-55552-8_3
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