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Narrating Empires: Between National and Multinational Visions of Belonging

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Narrated Empires

Part of the book series: Modernity, Memory and Identity in South-East Europe ((MOMEIDSEE))

Abstract

Throughout the nineteenth century and into the twentieth century, the Habsburg and Ottoman empires struggled not only to implement legal, infrastructural and social reforms aimed at strengthening their own central power but also to legitimise their rule through new frameworks of belonging. In an age of modern communications, and against the backdrop of an evolving public discourse, the creation of new identity narratives became dependent not only on the state but also on the active participation of educated individuals who would show commitment to or rejection of the empire through newspapers, books and other written media. This introductory chapter to the volume proposes ‘Narrated Empires’ as an overarching concept to explore how imperial narratives of multinationalism responded to an increased articulation of national narratives. Even after the downfall of the Habsburg and Ottoman states, these ‘Narrated Empires’ have kept informing discourses of political homogeneity and plurality, of social closedness and openness.

We would like to thank Nadia Al-Bagdadi, Stephan Guth and Iva Lučić for their invaluable comments, and Matthew Goldman, Sebastian Haug, Charles Lock and George Winter for their thorough reading of earlier drafts of this chapter.

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Notes

  1. 1.

    See most recently the monograph by Morris and Zeevi (2019) which has unleashed a furious debate about the nature of late Ottoman policies towards various Christian minorities, the Armenians in particular but also Assyrians and Pontic Greeks.

  2. 2.

    The reason mentioned in the quotation was the Swedish Academy’s official motivation for giving Pamuk the 2006 Nobel Prize.

  3. 3.

    On neo-imperial and neo-colonial discourses in current-day British politics see Bhambra (2017), Virdee and McGeever (2018), Tomlinson (2019); on Russian expansionism and imperial legacies see Teper (2016) and Torbakov (2017), the latter discussing Russian ‘neo-eurasianism’ as a competing concept to neo-Ottomanism .

  4. 4.

    The most notable example is the last Habsburg heir apparent, Otto von Habsburg (1912–2011), who was an active member of the Pan-European movement, parliamentarian for the Christian Democrat bloc in the European parliament, a strong critic of the nationalist far right and the author of essays on how a multinational Europe should work closer together (Habsburg 2006). When he died in 2011, his funeral in Vienna was attended by representatives of all major religions and nationalities of the former Habsburg Monarchy as well as prominent Christian Democrats and Catholics from all over Europe.

  5. 5.

    What Jovanović (2019, 461) defines as ‘whitewashed Empire’ is a concept inspired by postcolonial theory that ‘questions the supposed absence of colonial logics and their historical conditions from the cultural space of Habsburg Mitteleuropa’. Instead, it ‘critically engages the material practice of renovating and maintaining architectural assemblages, through their symbolic and political economies’, thus approaching ‘imperial historicity at the intersection of its discursive and material construction’.

  6. 6.

    On ‘empire’ as a concept in Ottoman political thought see Wigen (2013).

  7. 7.

    See further Mikhail and Philliou (2012) for the Turkish context, Ghosh (2012) for the British one, and David-Fox et al. (2006) for the Russian one.

  8. 8.

    Monographs like the ones by Faroqhi (2010) or Mikhail (2014) explore the history of human-animal relations in the Ottoman Empire and can thus be contextualised at the interface between Ottoman and animal studies. Other studies centre on Ottoman epistemologies of plague (Varlık 2016) or the impact of the ‘Little Ice Age’ on Ottoman lands (White 2010).

  9. 9.

    As discussed throughout a substantial body of literature, identities , whether personal or social, are fluid and changing (Hall 1992; Brubaker and Cooper 2000); and narratives are key for understanding how identities are developed and re-invented over time (Brockmeier and Carbaugh 2001; Fivush et al. 2011; Singer et al. 2012; McAdams and McLean 2013; Berenskoetter 2014). Accordingly, identity is not static but exists only as part of an ongoing, variable and evolving narration.

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Appendices

Appendix

Recurring Concepts

Cisleithania:

The non-Hungarian part of the Dual Monarchy of Austria-Hungary after 1867

Illyrian:

A concept referring to the historical name for Dalmatia. After Napoleon made the ‘Illyrian provinces’ into a short-lived state, the term was taken up by early Croat nationalists

Josephinism:

Late eighteenth-century enlightened reform movement in the Habsburg Empire, named after emperor Joseph II, aimed at, among other things, strengthening state outreach

Magyarisation:

The efforts to spread Hungarian culture, language and identity to the parts of the Habsburg Empire that were under Hungary

Millet:

(Turkish: ‘Nation’): a term used in the late Ottoman Empire with reference to the ethnoreligious groups of the empire

Nahda:

(Arabic: ‘upswing’): movement promoting an intellectual and cultural revival in the late nineteenth century Arab world

Neo-Ottomanism:

A concept used in contemporary discourses to denote current-day Turkish cultural and imperialist ambitions in the old Ottoman lands

Ottomanism:

An ideological concept denoting the attempt in the Late Ottoman Empire to foster an Ottoman patriotism that transgressed ethnic, religious, linguistic and social boundaries

Rum:

‘Roman’: the Ottoman name for the Orthodox Christian millet, indicating its origins in the pre-Ottoman Byzantine oikoumene

Tanzimat :

(Ottoman: ‘The New Order’, ‘Re-organization’ or ‘Reform’): the Ottoman reform period between 1839 and 1876

Yugoslavism:

‘South-Slavism’: a nationalist concept envisioning the unification of all speakers of south Slav languages (Slovenian, Croatian, Serbian)

Timeline

1839: The Gülhane Edict marks the beginning of the Tanzimat era in the Ottoman Empire.

1848–49: Unrest all over Europe and the end of the Vormärz era in Austria. The liberal and nationalist movements within the Habsburg Empire are suppressed with the use of the military. The 18-year-old Franz Joseph is declared emperor.

1853–56: The Crimean War. Britain and France defend the Ottoman Empire against Russia while Habsburg Austria remains neutral. The Islahat Edict clarifies the status of non-Muslims in the Ottoman Empire (1856).

1859–67: The Austrian defeats at Solferino and Königgrätz pave the way for the unifications of Italy and Germany . The Austrian Empire transforms into the Dual Monarchy of Austria-Hungary (1867).

1875–78: ‘The Eastern Crisis’ with uprisings in Bosnia and Bulgaria . The First Ottoman Constitution is proclaimed. Russia declares war on the Ottoman Empire; Abdülhamid II suspends the constitution. The Ottoman Empire loses Bosnia to the Habsburgs; a first Bulgarian state is created. There is an influx of Muslim refugees from the Balkans to the remaining Ottoman territories.

1879–82: Britain takes control over Egypt, which grows into an important hub for exiled Ottoman intellectuals and an already growing Arabophone intelligentsia.

1894–97: Hamidian massacres in the Ottoman Empire target Armenians and other Christians in Eastern Anatolia. In Vienna , Karl Lueger wins the highest elected office in the Habsburg Empire using a rhetoric with strong anti-Semitic undercurrents.

1908–09: The Young Turks stage a revolution in the Ottoman Empire; Abdülhamid II is deposed. Austria formally annexes Bosnia , and Bulgaria declares full independence.

1912 –13: The First and Second Balkan wars. The Ottoman Empire in Europe reduced to a rump territory from Edirne to Constantinople . Through the intervention of Austria-Hungary, an Albanian state is created.

1914–18: The First World War. The Ottoman Empire resists at Gallipoli but gradually loses the Near East; the Armenians of East Anatolia are largely annihilated. The Habsburg Empire prevails with German help on the front against Russia but is defeated by Italy . Franz Joseph dies (1916). The Empire begins to dissolve.

1919–23: A German-Austria (Deutschösterreich) is created out of the remaining (German-speaking) part of the Habsburg Empire. Various partition plans for the Ottoman Empire; Mustafa Kemal (Atatürk ) prevails against Greek occupation and lays the foundation of the Republic of Turkey.

Map 1.1
figure a

The Habsburg and Ottoman empires in 1848, superimposed over the states that replaced them. © The authors

Map 1.2
figure b

The Habsburg Empire, its Crown lands and major cities after the 1867 ‘Ausgleich’ with Hungary , the bold line indicating the division between Hungary and ‘Cisleithania’ . © The authors

Map 1.3
figure c

Stages of Ottoman territorial decline in the Balkans, 1858–1913. Shading indicates areas that underwent periods of transitional rule over one or several stages. © The authors

Map 1.4
figure d

British, French and Italian colonial expansion in the Ottoman Levant , 1882–1923. © The authors

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Chovanec, J., Heilo, O. (2021). Narrating Empires: Between National and Multinational Visions of Belonging. In: Chovanec, J., Heilo, O. (eds) Narrated Empires. Modernity, Memory and Identity in South-East Europe. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-55199-5_1

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