Skip to main content

Indigenous Alterations

  • Chapter
  • First Online:
The Palgrave Handbook of Contemporary Gothic

Abstract

“Indigenous Alterations” briefly outlines the long history that Indigenous authors writing in the gothic mode are forced to contend with and discusses problematising elements and definitional challenges posed by the “Indigneous gothic” label. The chapter puts forth the argument that Anna Lee Walter’s Ghost Singer (1988) is a particularly effective example of an Indigenous author’s use of gothic tropes to counter “the discourse of Indian spectrality”, an early American mode of thought that presupposed America’s Indigenous peoples long dead. The author also privileges recognition of epistemological differences in Indigenous culture likely to affect gothic expression (which originates in Western Enlightenment thinking).

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Subscribe and save

Springer+ Basic
$34.99 /Month
  • Get 10 units per month
  • Download Article/Chapter or eBook
  • 1 Unit = 1 Article or 1 Chapter
  • Cancel anytime
Subscribe now

Buy Now

Chapter
USD 29.95
Price excludes VAT (USA)
  • Available as PDF
  • Read on any device
  • Instant download
  • Own it forever
eBook
USD 229.00
Price excludes VAT (USA)
  • Available as EPUB and PDF
  • Read on any device
  • Instant download
  • Own it forever
Softcover Book
USD 299.99
Price excludes VAT (USA)
  • Compact, lightweight edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info
Hardcover Book
USD 299.99
Price excludes VAT (USA)
  • Durable hardcover edition
  • Dispatched in 3 to 5 business days
  • Free shipping worldwide - see info

Tax calculation will be finalised at checkout

Purchases are for personal use only

Institutional subscriptions

Similar content being viewed by others

Bibliography

  • Erika Aigner-Alvarez, “Artifact and Written History: Freeing the Terminal Indian in Anna Lee Walters’ Ghost Singer.” Studies in American Indian Literatures (1996), 45–59.

    Google Scholar 

  • Sherman Alexie, Indian Killer (New York, Warner Books, 1998).

    Google Scholar 

  • Renée L. Bergland, The National Uncanny: Indian Ghosts and American Subjects (Hanover, NH, University Press of New England, 2000).

    Google Scholar 

  • Joseph Boyden, Three Day Road (New York, Penguin, 2005).

    Google Scholar 

  • Kristina Bross and Hilary E. Wyss, eds., Early Native Literacies in New England: A Documentary and Critical Anthology (Amherst, MA, University of Massachusetts Press, 2008), 1–13.

    Google Scholar 

  • Michelle Burnham, “Is There an Indigenous Gothic?” A Companion to American Gothic (2013), 223–237.

    Google Scholar 

  • Gregory Cajete, “Foreword,” in Diné Perspectives: Revitalizing and Reclaiming Navajo Thought, ed. Lloyd L. Lee (Tucson, AZ, University of Arizona Press, 2014).

    Google Scholar 

  • Rhoda Carroll and Anna Lee Walters, “The Values and Vision of a Collective Past: An Interview with Anna Lee Walters.” American Indian Quarterly (1992), 63–73.

    Google Scholar 

  • Ian Conrich, “Maori Tales of the Unexpected: The New Zealand Television Series Mataku as Indigenous Gothic.” Globalgothic (Manchester, Manchester University Press, 2015), 3–49.

    Google Scholar 

  • Martin Cruz Smith, Nightwing (New York, Ballantine Books, 1990).

    Google Scholar 

  • Jacques Derrida, Spectres of Marx: The State of the Debt, the Work of Mourning, and the New International, trans. Peggy Kamuf (New York, Routledge, 1994).

    Google Scholar 

  • Grace Dillon, “Foreward,” in Dangerous Spirits: The Windigo in Myth and History, wrt. Shawn C. Smallman (Victoria, BC, Heritage House Publishing Co., 2015).

    Google Scholar 

  • Larry W. Emerson, “Diné Culture, Decolonization and the Politics of Hózhǫ́,” in Diné Perspectives: Revitalizing and Reclaiming Navajo Thought, ed. Lloyd L. Lee (Tucson, AZ, University of Arizona Press, 2014).

    Google Scholar 

  • Teresa A. Goddu, Gothic America: Narrative, History, and Nation (New York, Columbia University Press, 1997).

    Google Scholar 

  • Owl Goingback, Crota (New York, Signet, 1998).

    Google Scholar 

  • Farina King, Earth Memory Compass: Diné Landscapes and Education in the Twentieth Century (Lawrence, KS, University Press of Kansas, 2018).

    Google Scholar 

  • Alan Lloyd-Smith, “What Is American Gothic?” American Gothic Fiction: An Introduction (New York, Continuum Publishing, 2004), 3–10.

    Google Scholar 

  • Kevin A. McBride, “Bundles, Bears and Bibles: Interpreting Seventeenth-Century Native Texts,” in Early Native Literacies in New England: A Documentary and Critical Anthology, ed. Kristina Bross and Hilary E. Wyss (Amherst, MA, University of Massachusetts Press, 2008), 132–141.

    Google Scholar 

  • Robert Dale Parker, Changing Is Not Vanishing: A Collection of American Indian Poetry to 1930 (Philadelphia, PA, University of Pennsylvania Press, 2011), 1–44.

    Google Scholar 

  • Alison Rudd, Postcolonial Gothic Fictions from the Caribbean, Canada, Australia and New Zealand (Cardiff, University of Wales Press, 2009).

    Google Scholar 

  • Cynthia Sugars, Canadian Gothic: Literature, History, and the Spectre of Self-Invention (Cardiff, University of Wales Press, 2014).

    Google Scholar 

  • Rebecca Tillett, “‘Resting in Peace, Not in Pieces’: The Concerns of the Living Dead in Anna Lee Walters’s Ghost Singer.” Studies in American Indian Literatures 17, no. 3 (2005), 85–114.

    Google Scholar 

  • Alan R. Velie, “Gerald Vizenor’s Indian Gothic.” Melus 17, no. 1 (1991), 75–85.

    Google Scholar 

  • Gerald Vizenor, Darkness in Saint Louis Bearheart (St. Paul, MN, Truck Press, 1978).

    Google Scholar 

  • Gerald Vizenor, Native American Literature: A Brief Introduction and Anthology (New York, Longman, 1995), 1–15.

    Google Scholar 

  • Wa Wa Chaw, “Selected Poems,” in Changing Is Not Vanishing: A Collection of American Indian Poetry to 1930, ed. Robert Dale Parker (Philadelphia, PA, University of Pennsylvania Press, 2011), 310–320.

    Google Scholar 

  • Anna Lee Walters, Ghost Singer: A Novel (Albuquerque, NM, UNM Press, 1994).

    Google Scholar 

  • Norma Wilson, “Anna Lee Walters (1946–),” in The Columbia Companion to the Twentieth-Century American Short Story, Vol. 69, ed. Blanche H. Gelfant and Lawrence Graver (New York, Columbia University Press, 2000), 549–554.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2020 The Author(s)

About this chapter

Check for updates. Verify currency and authenticity via CrossMark

Cite this chapter

Schoch/Davidson, A.E. (2020). Indigenous Alterations. In: Bloom, C. (eds) The Palgrave Handbook of Contemporary Gothic. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-030-33136-8_9

Download citation

Publish with us

Policies and ethics