Abstract
William Davie does not want to adjudicate in the recent debate between Philippa Foot and myself, but he does want to comment on it.1 The debate concerns whether moral ‘musts’ are categorical or hypothetical. Davie would like to drop this terminology altogether in favour of a consideration of examples piecemeal. First, however, it is as well to be clear about the character of the dispute between Foot and myself.
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Notes
William Davie, ‘The Extreme Case in Ethics’, Philosophical Investigations 3, no. 1 (Winter 1980).
On this whole issue see J. L. Stocks, Morality and Purpose, ed. with an Introduction by D. Z. Phillips (London: Routledge & Kegan Paul, 1969). The Introduction forms Chapter 13 below.
See John Anderson’s papers on ethics in Studies in Empirical Philosophy (Sydney: Angus and Robertson, 1962)
and Rush Rhees, ‘Responsibility to Society’ in Without Answers (London: Routledge & Kegan Paul, 1969).
For the latter possibility see Peter Winch, ‘Moral Integrity’ in Ethics and Action (London: Routledge & Kegan Paul, 1972). Again, see p. 78 of this collection.
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© 1992 D. Z. Phillips
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Phillips, D.Z. (1992). An Argument From Extreme Cases?. In: Interventions in Ethics. Swansea Studies in Philosophy. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-349-11539-6_12
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