Abstract
In Western societies with established democratic traditions, citizens above a certain social class can count on their rights to personal safety and the safety of their property. Social institutions such as the police and the courts are empowered to enforce these rights. Often, however, people are unmindful of how recently established these rights are. Up until the late 18th century it is fair to say that most people had few codified rights. They lived at the will of their rulers, who could do with them largely as they wished. Choices were limited. Those who had some influence with the powers that be would use it while the rest were left to lie low and hope for the best. Or they could flee. Or, if conditions were propitious or sufficiently desperate, they could rebel.
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L. A. Davis (1989) The Slaughterhouse Province: An American Diplomat’s Report on the Armenian Genocide ( New Rochelle, NY: Aristide D. Caratzas).
R. Adalian (1991–3) Guide to the Armenian Genocide in the U.S. Archives, 1915–1918 (Alexandria, VA: Chadwick-Healey); Gust (2013);
A. Ohandjanian (2004) 1915 Irrefutable Evidence: The Austrian Documents on the Armenian Genocide (Yerevan: National Academy of Sciences, Museum-Institute of the Armenian Genocide);
A. Sarafian (1994–2002) United States Official Documents on the Armenian Genocide, Volumes 1–4 (Watertown, MA: The Armenian Review);
Anon. (1917) Germany, Turkey and Armenia: A Selection of Documentary Evidence Relating to the Armenian Atrocities from German and Other Sources (London: J. J. Keliher & Co., Ltd).
Bryce and Toynbee [1916] (2005); Miller and Miller (1999); V. Svazlian (2011) The Armenian Genocide: Testimonies of the Eyewitness Survivors ( Yerevan: Gitoutyoun Publishing House of the National Academy of Sciences).
T. Atkinson (2000) ‘The German, The Turk, and the Devil Made a Triple Alliance’: Harpoot Diaries, 1908–1917 ( Reading, UK: Taderon Press );
Bryce and Toynbee (2000); M. Jacobsen (2001) Diaries of a Danish Missionary: Harpoot, 1907–1919 ( Reading, UK: Taderon Press );
B. Morley (2000) Marsovan, 1915: The Diaries of Bertha Morley ( Reading, UK: Taderon Press);
H. Riggs (1997) Days of Tragedy in Armenia: Personal Experiences in Harpoot, 1915–1917 ( Ann Arbor, MI: Gomidas Institute ).
R. Kloian (1985) The Armenian Genocide: News Accounts from the American Press, 1915–1922 ( Richmond, CA: ACC Books ).
Akçam (2004) From Empire to Republic: Turkish Nationalism and the Armenian Genocide ( London: Zed Books);
Akçam (2007); Akçam (2012); D. Bloxham (2007) The Great Game of Genocide: Imperialism, Nationalism, and the Destruction of the Ottoman Armenians ( Oxford: Oxford University Press);
Dadrian (1995); V. Dadrian (1999) Warrant for Genocide: Key Elements of Turco-Armenian Conflict ( New Brunswick, NJ: Transaction Publishers);
B. Der Matossian (2014) Shattered Dreams of Revolution: From Liberty to Violence in the Late Ottoman Empire ( Stanford, CA: Stanford University Press);
F. M. Göçek (2014) Denial of Violence: Ottoman Past, Turkish Present, and Collective Violence against the Armenians, 1789–2009 ( Oxford: Oxford University Press );
Kévorkian (2011); Robertson (2014); R. Suny (2015) They Can Live in the Desert but Nowhere Else: A History of the Armenian Genocide ( Princeton, NJ: Princeton University Press);
Üngör (2011); C. Walker (1980) Armenia: Survival of a Nation ( London: Croom Helm); Winter (ed.) (2004).
Examples include B. Lewis (1961) The Emergence of Modern Turkey ( Oxford: Oxford University Press);
S. Kinzer (2001) Crescent & Star (New York: Farrar, Straus and Giroux);
A. Mango (1999) Atatürk ( New York: The Overlook Press);
E. J. Zürcher (1993) Turkey: A Modern History ( London: I. B. Tauris).
Retaliation killings of perpetrator groups are an understudied aspect of Genocide Studies; nevertheless, there are known documented instances. The best known case involves the millions of Germans who lived in German-occupied Eastern Europe during the Second World War. See E. Langenbacher (2009) ‘Ethical Cleansing?: The Expulsion of Germans from Central and Eastern Europe’, in N. A. Robins and A. Jones (eds) Genocides by the Oppressed: Subaltern Genocide in Theory and Practice ( Bloomington: Indiana University Press ), pp. 61–2. See also A. Jones (2009) ‘When the Rabbit’s Got the Gun: Subaltern Genocide and the Genocidal Continuum’, in Robins and Jones (eds) ( 2009 ), pp. 191–3.
His speech was reprinted as ismet Pasha (1923) ‘Turkey Denounces Five Centuries of Calumny’, New York Times Current History, Vol. 17 (5): 749–57.
Ibid.: 757 [emphasis added]. On Armenians, see Akçam (2004), Akçam (2012), and Walker (1980). On Armenians and Kurds, see Üngör (2011), Chapters 1–3, passim. On Jews, see R. Bali (2012) Model Citizens and the State: The Jews of Turkey during the Multi-Party Period ( Madison, NJ: Fairleigh Dickinson University Press).
D. Kouymjian (1985) ‘The Destruction of Armenian Historical Monuments as a Continuation of the Turkish Policy of Genocide’, in G. Libaridian (ed.) A Crime of Silence, The Armenian Genocide: The Permanent People’s Tribunal ( London: Zed Books ), p. 174. Also see Chapter 6, Guibert and Kim.
C. Chester (1922) ‘Turkey Reinterpreted’, New York Times Current History, Vol. 16 (6): 941–2.
A. T. Chester (1923) ‘Angora and the Turks’, New York Times Current History, Vol. 17 (5): 763.
E. Minasian (2007) Musa Dagh ( Nashville, TN: Cold Tree Press ), pp. 6–7; see also Walker (1980), pp. 223–5.
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Chorbajian, L. (2016). ‘They Brought It on Themselves and It Never Happened’: Denial to 1939. In: Demirdjian, A. (eds) The Armenian Genocide Legacy. Palgrave Studies in the History of Genocide. Palgrave Macmillan, London. https://doi.org/10.1007/978-1-137-56163-3_11
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