Abstract
In considering the transmission of religious and gender ideologies in sixteenth-century England, we must consider John Foxes Acts and Monuments, one of the most influential and widely read books of the English Renaissance, and a source for much Renaissance drama. Many early modern plays depict queens in perilous situations and some of these works drew on Foxe as a source. Henry VIII’s sixth and last wife Katherine Parr is one such queen in peril whose story is chronicled in Foxe and then retold in part in Samuel Rowley’s When You See Me, You Know Me (1605). While Rowley’s version holds some interest historically, I would suggest the most intriguing parallel between Foxe’s narrative and an early modern play is with Katherine Parr’s namesake in one of Shakespeare’s comedies, the one where Kate is known as a “curst shrew.” I would argue that in The Taming of the Shrew we can see some deliberate echoes of the confrontation between Katherine and Henry, the threats to Katherine, and the cultural anxieties about an educated or strong-willed wife. Though Rowley’s play follows Foxe more closely, it is The Taming of the Shrew that deals more thoroughly with the issue raised by Foxe. Furthermore, these concerns are found not only in the representation of Kate, but even, ironically, in Bianca as well. Though the traditional view of Bianca is that she is a brainless beauty who fools her father by her quiet and ladylike demeanor and then turns out to be actually spoiled and disobedient once married, I would argue that Bianca is really a model of an unruly woman who disrupts societal norms—but unlike both Katherine Parr and Kate—does not revert to the role of the pliant woman at the end of the play.
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Notes
Susan James, Kateryn Parr: The Making of a Queen (Aldershot: Ashgate, 1999), pp. 114, 115.
Sara Mendelson and Patricia Crawford, Women in Early Modern England (Oxford: Oxford University Press, 1998), p. 98.
Ruth Nevo, Comic Transformations of Shakespeare (London and New York: Methuen and Co. Ltd., 1980), p. 38. 10.
Lynda Boose, “Scolding Brides and Bridling Scolds: Taming the Woman’s Unruly Member,” in Dana E. Aspinall, ed., The Taming of the Shrew: Critical Essays (London and New York: Routledge, 2002), p. 141.
Linda Bamber, Comic Women, Tragic Men: A Study of Gender and Genre in Shakespeare (Stanford: Stanford University Press, 1982), p. 32; Is Shakespeare Still Our Contemporary?, ed. John Elsom (London and New York: Routledge, 1989), pp. 68–70.
Keith Thomas, Religion and the Decline of Magic (New York: Charles Scribners Sons, 1971), p. 517.
Marianne L. Novy, “Patriarchy and Play in The Taming of the Shrew” in Harold Bloom, ed., William Shakespeare’s The Taming of the Shrew (New York: Chelsea House, 1988), pp. 17, 21.
Nevo, Comic Transformations, 39. Fiona Shaws suggests this was the way Jonathan Miller directed his version of Shrew, having Petruchio “very non-violently disorientate her by not accepting anything she says. Jonathan says that what doctors do with aggressive children. I think he was translating the ‘taming’ of the shrew into ‘therapy,’ the realignment of the delinquent.” Shaw was not happy with this interpretation. “That’s a heavy imposition, because once you commit yourself to that statement, you could go a step further and have Petruchio in a white coat.” Carol Rutter, Clamorous Voices: Shakespeare’s Women Today (London: Women’s Press Ltd, 1988), p. 6.
Camille Wells Slights, Shakespeares Comic Commonwealths (Toronto: University of Toronto Press, 1993), p. 52.
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© 2003 Carole Levin, Jo Eldridge Carney, Debra Barrett-Graves
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Levin, C. (2003). The Taming of the Queen: Foxe’s Katherine and Shakespeare’s Kate. In: Levin, C., Carney, J.E., Barrett-Graves, D. (eds) “High and Mighty Queens” of Early Modern England: Realities and Representations. Queenship and Power. Palgrave Macmillan, New York. https://doi.org/10.1007/978-1-137-10676-6_11
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