Abstract
Using the myth of Tantalus as a point of departure and of reference, this paper examines various facets of contemporary anxieties and discontinuities. Tantalus was a mythical earthly king and a son of Zeus, king of the gods. His wishes for forbidden objects, omnipotence and immortality were the prelude for his having to endure excitements which could not be satisfied. Various changes have taken place in modern times which fill contemporary American life with the conflicts of Tantalus. The tantalizations are reflected in economics, culture & technology as well as various intellectual developments. The historical roots of this are traced. The paper attempts to weave a psychoanalytic interpretation of the myth with various anomalies of modern living to illustrate in many concrete ways how we live in Tantalizing Times.
Similar content being viewed by others
REFERENCES
Arlow, J. (1961). Ego psychology and the study of mythology. Journal of the American Psychoanalytic Association, 9, 371–393.
Boorstin, D. (1961). The Image: A guide to pseudo-events in America. New York: Vintage Books, A Division of Random House.
Brenner, C. (1982). The mind in conflict. New York: International University Press.
Burgess, G. (1854). The works of Plato. London: Henry G. Bohn.
Bureau of the Census (1994). Statistical abstracts of the United States, Table 100.
Caldwell, R. (1989). The origin of the Gods: A psychoanalytic study of Greek theogonic myth. New York and Oxford: Oxford University Press.
Cox, G. A. (1877). Tales of ancient Greece. Chicago: Jansen, McClurg & Co.
Crews, F. (1998). Unauthorized Freud: Doubters confront a legend. New York: Viking Press.
Cuniff, J. (1997). Consumer credit: A termite in the foundation? The Associated Press.
Dauphin, B. (1991). Just out of reach: Tantalization in myth and in fantasy. Paper presented to the 11th annual Spring meeting of Division 39 (Psychoanalysis) of the American Psychological Association. Westin Hotel Chicago, IL April 11th, 1991.
Davenport, G. (1964). The fragments of Archilochos. Berkeley & Los Angeles University of California Press.
Dennett, D. (1995). Darwin's dangerous idea: Evolution and the meanings of life. New York: Simon & Schuster.
Dumaine, B. (1988). Corporate spies snoop to conquer, Fortune, Nov. 7.
Farnell, L. R. (1932). The works of Pindar. Translated with literary and critical comments. London: Macmillan & Co.
Frank, R. H. & Cook, P. J. (1995). Thewinner-take-all society. NewYork: Martin Kessler Books.
Frazier, J. G. (1898). Pausinias' description of Greece. London: Macmillan & Co.
Frazier, J. G. (1919). Folk-lore in the Old Testament. London: Macmillan & Co.
Freud, S. (1914). On narcissism: An introduction. S. E. 14, 67–102.
— (1927). The future of an illusion. S. E. 21, 3–58.
Furman, E. (1987). Helping young children grow. Madison, CT: International Universities Press.
Gabler, N. (1998). Life: The movie. How entertainment conquered reality. New York: Alfred A. Knopf.
Grant, M. (1960). The myths of Hygginus. Lawrence, KS: University of Kansas Publications.
Griffith, R. D. (1986). The mind is its own place, Olympian 1.57f. Greek and Byzantine Studies, 27, 5–13.
Gulick, C. B. (1928). Athanaeus: The Deipnosophists. With an English Translation. London: William Heinemann Ltd.
Harrison, J. (1961). Prolegomena to the study of Greek religion. London: The Merlin.
Herbert, B. (1996). Economic warning rings loud. The New York Times.
Hofstadter, D. R. (1985). Metamagical themas. Questing for the essence of mind and pattern. New York: Bantam Books.
Horgan, J. (1994). Sex, death and sugar. Researchers try to “grow” societies on a computer. Scientific American, 271 No. 5, 18.
Horgan, J. (1996). The end of science. Facing the limits of knowledge in the twilight of the scientific age. Reading, MA: Addison-Wesley Publishing Company, Inc.
Kerenyi, C. (1961). The heroes of the Greeks. London: Thames and Hudson.
Kirk, G. S. (1974). The nature of myths. New York: Penguin Books.
Küng, H. (1979). Freud and the problem of God. New Haven and London: Yale University Press.
Kuttner, R. (1995). Market is killing civil society. The Boston Globe.
Lattimore, R. (1965). The Odyssey of Homer. Harper & Row New York.
Lewis, A. (1995). TV erodes sense of community. New York Times.
Liddel, G. H. & Scott, R. (1897/1990). A Greek-English lexicon. New York, Chicago & Cincinnati: American Book Co.
Madrick, J. (1995). The end of affluence New York: Random House.
McLuhan, M. (1964). Understanding media: The extensions of man. New York: McGraw-Hill.
Mitchell, A. (1984). Individuality and Hubris in mythology: The struggles to be human. American Journal of Psychoanalysis, 44, 399–412.
Nesbitt, J. (1998). Tranquilizer price increase hints at nation's anxiety. Newhouse News Service. July 21, 1998.
Nightline (1996). Program devoted to discussion of lotteries, 4/10/96.
Paglia, C. (1991). Sexual personae: Art and decadence from Nefretiti to Emily Dickinson. New York: Vintage Books.
Phillmore, J. S. trans. (1912). Philostratus in honor of Appolonius of Tyana. London: Clarendon Press.
Rifkin, J. (1998). The biotech century. New York: Jeremy P. Tercher/Putnam.
Samuelson, R. (1995) The good life and its discontents. New York: Times Books, a division of Random House.
Samuelson, R. (1997). Self doubt in a period of good fortune. Washington Post Writer's group (Jan).
Schefeld, K. (1966). Myth and legend in early Greek art. London: Thames and Hudson.
Schor, J. (1998). The overspent American: Upscaling, downshifting and the new consumer. New York: Basic Books.
Sullivan, M. (1926/1996). Our times. America at the birth of the 20th century, Edited with new material by Dan Rather. New York: Scribner.
Toffler, A. (1970). Futureshock. New York: Bantam Books.
Toffler, A. (1980). The third wave. New York: Bantam Books.
Toffler, A. (1990). Powershift. New York: Bantam Books.
Tocqueville, A. (1848). Democracy in America. Translated by George Lawrence, Edited by J. P. Mayer. New York: Harper/Perennial.(1966, 1988).
Tyson, P. & Tyson, R. L. (1990). Psychoanalytic theories of development: An integration. New Haven & London: Yale University Press.
Whitman, D. (1998). The optimism gap. The I'm OK, They're Not syndrome and the myth of American decline. New York: Walker and Company.
Will, G. F. (1996). A social disease becomes social policy. Washington Post.
Wolfson, A. (1998). Life is a gamble. Wall Street Journal, Friday, August 14, 1998, p. W11.
Author information
Authors and Affiliations
Rights and permissions
About this article
Cite this article
Dauphin, V.B. Tantalizing Times: An Examination of Discontent and Disconnects in Contemporary American Society. Journal of Applied Psychoanalytic Studies 2, 219–245 (2000). https://doi.org/10.1023/A:1010106022341
Issue Date:
DOI: https://doi.org/10.1023/A:1010106022341