Abstract
In this observation from a recent interview, a self-reflexive Caryl Phillips explains how childhood trauma defines him as a postcolonial writer. The circumstances of his ‘massively dysfunctional and traumatic’ childhood were shared by many of his generation of children of West Indian immigrants who came over to England in the 1950s. This statement from Phillips is part of the continuum of writing about childhood trauma which both men and women have articulated. When writing about his traumatic childhood experience in an essay from Colour Me English (2011), Phillips employs the distancing effect of a third-person narrator:
He is only ten years old when his father decides that it is fine to leave him all alone in his spartan flat while he goes to work the night shift in the local factory. There is no television. No radio. Nothing to seize his attention beyond the few soccer magazines that the son has brought with him from his mother’s house. Then, late at night, alone in the huge double bed, he leans over and he begins to read the book. […] The ten year old boy reads John Howard Griffin’s Black Like Me and, alone in his father’s bed, he tries hard not to be afraid. That night he leaves the lights on, and in the morning he is still awake as his exhausted father slides into bed next to him.2
Objectively, my childhood was massively dysfunctional and traumatic. I have no happy memories of it. But I never felt deprived; I played with the cards I was dealt.
(Caryl Phillips)1
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Notes
Renée Schatteman, ‘Reflections Upon an Intellectual Life’, in Caryl Phillips: Writing in the Key of Life, ed. Bénédicte Ledent and Daria Tunca (Amsterdam: Rodopi, 2012), 45–55 (47).
Caryl Phillips, ‘A Life in Ten Chapters (2005)’, in Colour Me English (London: Harvill Secker, 2011), 107–12 (109).
Julia Kristeva, ‘A Question of Subjectivity — An Interview’, in Modern Literary Theory, ed. Philip Rice and Patricia Waugh (London: Edward Arnold, 1989), 128–34 (129).
Stef Craps and Gert Buelens, ‘Introduction: Postcolonial Trauma Novels’, Studies in the Novel, 40:1/2 (2008), 1–13 (4).
Frantz Fanon, Black Skin, White Masks, trans. Charles Lam Markmann ([1952] London: Pluto Press, 1986), 9.
Achille Mbembe, ‘Provisional Notes on the Postcolony’, Africa: Journal of the International African Institute, 62:1 (1992), 3–37 (3).
Rosanne Kennedy, ‘Autobiography: The Narrator as Witness — Testimony, Trauma and Narrative Form in My Place’, Meridan, 16:2 (1997), 235–60 (237).
Shoshana Felman and Dori Laub made in Testimony: Crises of Witnessing in Literature, Psychoanalysis and History (New York and London: Routledge, 1992), 204.
In Mary Prince, The History of Mary Prince, ed. Sarah Salih ([1831] London: Penguin, 2000), 61.
Elma Napier, Black and White Sands (London and Roseau, Dominica: Papillote Press, 2009), iii.
Marcus Wood, Blind Memory: Visual Representations of Slavery in England and America, 1780–1865 (Manchester: Manchester University Press, 2000), 215.
Gayatri Chakravorty ‘Can the Subtaltern Speak?’ (in Marxism and the Interpretation of Culture, ed. Cary Nelson and Larry Grossberg (Urbana: University of Illinois Press, 1988), 271–313.
Evelyn O’Callaghan, Woman Version: Theoretical Approaches to West Indian Fiction by Women (London: Macmillan Caribbean, 1993), 21.
Cathy Caruth, ‘Unclaimed Experience: Trauma and the Possibility of History’, Yale French Studies, 79 (1991), 181–92 (188).
C. L. R. James, The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution (London: Allison & Busby, 1980), 29.
Kenneth Ramchand, The West Indian Novel and its Background ([1970] Kingston, Jamaica: Ian Randle, 2004), 204.
Jean Rhys, Wide Sargasso Sea (London: Penguin, 1966), 21.
Jean Rhys ‘Goodbye Marcus, Goodbye Rose’, in Jean Rhys, Sleep it Off Lady (London: Penguin, 1976), 25–30.
Sue Thomas, The Worlding of Jean Rhys (Westport, CT: Greenwood Press, 1999), 4.
Carole Angier, Jean Rhys (London: Penguin, 1990), 26.
Victoria Burrows, Whiteness and Trauma: The Mother-Daughter Knot in the Fiction of Jean Rhys, Jamaica Kincaid and Toni Morrison (Basingstoke: Palgrave Macmillan, 2004), 11.
Sandra Courtman, ‘Women Writers and the Windrush Generation: A Contextual Reading of Beryl Gilroy’s In Praise of Love and Children and Andrea Levy’s Small Island’, Special Issue on Andrea Levy of EnterText: an interdisciplinary humanities e-journal, 9 (2012), 84–104 <http://www.brunel.ac.uk/_data/assets/pdf_file/0006/198060/7_Courtman_Women-Writers-and-the-Windrush-Generation_FINAL.pdf> [accessed 10 March 2015]
Courtman, ‘Not Good Enough or Not Man Enough? Beryl Gilroy as the Anomaly in the Evolving Black British Canon’, in A Black British Canon?, ed. Gail Low and Marion Wynne-Davies (Basingstoke: Palgrave Macmillan, 2006), 50–74.
Beryl Gilroy, Leaves in the Wind: Collected Writings, ed. Joan Anim-Addo (London: Mango Publishing, 1998), 171.
Beryl Gilroy, In Praise of Love and Children (Leeds: Peepal Tree, 1996), 25.
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© 2015 Sandra Courtman
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Courtman, S. (2015). From Mary Prince to Joan Riley: Women Writers and the ‘Casual Cruelty’ of a West Indian Childhood. In: Ward, A. (eds) Postcolonial Traumas. Palgrave Macmillan, London. https://doi.org/10.1057/9781137526434_3
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