Abstract
This chapter examines minkan in the 1980s, the decade that saw the transformation of unofficial magazines and the opening up of society. Although the Democracy Wall had been shut down, the issues it had raised and anticipated became widely debated and practiced in the subsequent years. The opening of the country to the outside world stimulated its peoples’ imagination of other possible ways of life. For many, this was a time of liberation and vigor.
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Notes
Peter Ho, “Contesting Rural Spaces: Land Disputes, Customary Tenure and the State,” ed. Elizabeth J. Perry and Mark Selden, Chinese Society: Change, Conflict and Resistance (Hove & London: Psychology Press, 2003), 103.
See also Chen Guidi and Wu Chuntao, Xiaogang cun de gushi (Xiaogang cun story《小岗村的故事》) (huawen chubanshe, 2009), 7–28, or http://data.book.163.com/book/home/009200050012/0000FPDb.html (accessed February 20, 2011).
State Statistics Bureau, zhongguo tongji lianjian 1983 (China’s Statistics 1983, 《中国统计年腱》1983), 137. See also Xiao Donglian, “Crisis and Development Opportunities,” http://www.usc.cuhk.edu.hk/wk_wzdetails.asp?id=6018 (accessed February 20, 2011).
The officials controlled economic sources and product licenses without institutional limit and public scrutiny mechanism, and they traded power for money in the 1980s. See also Pei Minxin, Chinas Trapped Transition: The Limits of Developmental Autocracy (Cambridge: Harvard University Press, 2006); and Pei Minxin, “The Dark Side of China’s Rise,” http://www.carnegieendowment.org/publications/index.cfm?fa=view&id=18110 (accessed February 20, 2011).
Xu Luo, Searching for Life’s Meaning: Changes and Tensions in the Worldviews of Chinese Youth in the 1980s (University of Michigan Press, 2002), 39.
Responsibility, issue 6. Observer in Hong Kong, issue 31, 1980, 12–19; also see Liu Shengqi, Dalu minban kanwu neirong he xingshi fenxi (Content and Form Analysis of Unofficial Publications in Mainland China) (Taibei: Liuxue Publisher, 1984), 257.
Chen Ziming interview; and see also Chen Zihua, yihuo chongsheng~Tiananmen heishou beiwang lu (Rebirth—Tiananmen Black Hands’memoirs 《浴火重生一 「天安门黑手」备忘录》) (New York: Mingjing, 2004).
Chen Fong-Ching and Jin Guantao, From Youthful Manuscripts to River Elegy (The Chinese University Press, 1998), 180.
Jin Guantao, “Interpreting Modern Chinese History through the Theory of Ultrastable Systems,” in Voicing Concerns: Contemporary Chinese Critical Inquiry, ed. Gloria Davies et al., (Lanham: Rowman & Littlefield, 2001), 157–184. Please refer to Xu Jilin’s article describing the book series that promoted science as a way of enlightenment. The fate of the Enlightenment—two decades of Chinese thought, http://www.xschina.org/show.phpPids6831 (accessed March 1, 2011).
James Tyson and Ann Scott Tyson, Chinese Awakenings: Life Stories from the Unofficial China (Westview Press, 1995), 320–26; He Jiadong, Learning from Failure, in Chen Zihua, ed., yihuo chongsheng Tiananmen heishou beiwang lu, 13–14.
Wang Ruoshui, Human Is the Starting Point of Marxism and to Talk about the Problem of Alienation (Beijing: renmin chubanche, 1981)
Controlling method of China’s bureaucratic politics in the dynasties refered to Wang, Yanan, zhongguo guanliao zhengzi yanjiu (Research on China’s bureaucratic politics (王亚南《中国官僚政治研究》) (Beijing: Zhongguo Shuke Publisher, 1999), 5–171.
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© 2015 Shao Jiang
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Jiang, S. (2015). Development and Transformation. In: Citizen Publications in China Before the Internet. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137492081_5
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DOI: https://doi.org/10.1057/9781137492081_5
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