Abstract
Cartography illustrates the contours and limits of national identity as well as a nation’s fictions. As Benedict Anderson writes, maps give shape to national definition.1 Pamela K. Gilbert explains that maps help people see where they fit: they “perform an important function in defining communities—not only spatial communities, but interpretive and identity-based communities.”2 Maps reflect a widespread cultural interest in discovering, defining, and incorporating space—an interest that is illustrated but also problematized in fiction. J. Hillis Miller claims that “A novel is a figurative mapping,” part of a “series” along with the “real landscape” it describes diachronically.3 The connection between fiction and cartography is a political project, for as Franco Moretti writes, “Geography is not an inert container, is not a box where cultural history ‘happens’, but an active force that pervades the literary field and shapes it in depth.”4 In Atlas of the European Novel, Moretti creates maps based on novels in order to see the ways in which geography “shapes the narrative structure of the European novel.”5 Novels, writes Moretti, function “as the symbolic form of the nation-state […] an essential component of our modern culture.”6 Novels, like maps, create political realities.
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Notes
Benedict Anderson, Imagined Communities: Reflections on the Origin and Spread of Nationalism (New York: Verso, 1991).
Pamela K. Gilbert, Mapping the Victorian Social Body (Albany, NY: SUNY Press, 2004), 11.
J. Hillis Miller, Topographies (Stanford: Stanford University Press, 1995), 19.
Franco Moretti, Atlas of the European Novel 1800–1900 (New York: Verso, 1998), 3.
Thomas Hardy, Tess of the D’Urbervilles, ed. David Skilton (New York: Penguin, 1985), 48.
Timothy O’Sullivan, Thomas Hardy: An Illustrated Biography (London: Macmillan, 1975), 343.
See, for instance, H. C. Darby, “The Regional Geography of Thomas Hardy’s Wessex,” Geographical Review 38.3 (July 1948): 426–443;
B. P. Birch, “Wessex, Hardy and the Nature Novelists,” Transactions of the Institute of British Geographers 6.3 (1981): 348–358; and
John Barrell, “Geographies of Hardy’s Wessex,” Journal of Historical Geography 8.4 (1982): 347–361.
Miller, Topographies, 53. W. J. Keith, “A Regional Approach to Hardy’s Fiction,” in Dale Kramer, ed., Critical Approaches to the Fiction of Thomas Hardy (London: Macmillan, 1979), 36–49, 37.
Roberto M. Dainotto, Place in Literature: Regions, Cultures, Communities (Ithaca, NY: Cornell University Press, 2000).
Peter Widdowson, Hardy in History: A Study in Literary Sociology (New York: Routledge, 1989).
Raymond Williams, The Country and the City (New York: Oxford University Press, 1973), 208–209.
See Ralph Pite, Hardy’s Geography: Wessex and the Regional Novel (New York: Palgrave, 2002) and
Genevieve Abravanel, “Hardy’s Transatlantic Wessex: Constructing the Local in The Mayor of Casterbridge,” Novel: A Forum on Fiction 39.1 (Fall 2005), 97–117.
Friel, Translations (Boston: Faber and Faber, 1981). The play addresses the first Ordinance Survey and the consequential English renaming of Irish place names.
Stephen Kern, The Culture of Time and Space, 1880–1918 (Cambridge, MA: Harvard University Press, 1983), 92.
Charlotte Brontë, Villette (New York: Penguin, 1979), 110.
James Buzard, Disorienting Fiction: The Autoethnographic Work of Nineteenth-Century British Novels (Princeton: Princeton University Press, 2005), 253.
Irene Tayler’s Holy Ghosts: The Male Muses of Emily and Charlotte Brontë (New York: Columbia University Press, 1990) is representative of this trend: “To understand the creative achievement of Charlotte’s final novel, one must know in some detail the biographical context out of which it grew” (203).
See, for instance, Enid L. Duthie, The Foreign Vision of Charlotte Brontë (New York: MacMillan, 1975);
Donald William Bruce, “Charlotte Brontë in Brussels: ‘The Professor’ and ‘Villette,’” Contemporary Review 254.1481 (1989), 321–328; and
John Hughes, “The Affective World of Charlotte Brontë’s Villette,” Studies in English Literature, 1500–1900 40 (2000), 711–726.
Juliet Barker, The Brontës (New York: St. Martin’s Griffin, 1994), 426, 441.
Robert Keefe brings an historical reading of Brontë’s life to Lucy Snowe’s alienation, writing that Lucy “wanders through a foreign city projecting her alienation onto everything she observes”; see Keefe, Charlotte Brontë’s World of Death (Austin: University of Texas Press, 1979), xix. Andrea O’Reilly Herrera asserts that “In Villette, the social displacement and alienation Lucy experienced in England is temporarily magnified, for she is literally an alien on foreign turf”;x see
Herrera, “Imagining a Self between a Husband or a Wall: Charlotte Brontë’s Villette,” in Marilyn Demarest Button and Toni Reed, eds., The Foreign Woman in British Literature: Exotics, Aliens, and Outsiders (Westport, CT: Greenwood, 1999), 67–78, 70.
Tony Tanner, “Introduction,” in Brontë, Villette (New York: Penguin, 1979), 50. Marilyn Thomas Faulkenburg similarly describes the spatial distinction between church and city in Villette as a representation of “the psychological trauma involved in a country girl’s entry into adulthood”; see her Church, City, and Labyrinth in Brontë, Dickens, Hardy, and Butor (New York: Peter Lang, 1993), 35. See also
Eugina DeLamotte, Perils of the Night: A Feminist Study of Nineteenth-Century Gothic (New York: Oxford University Press, 1990).
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© 2014 Robert T. Tally Jr.
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Cook, S.E. (2014). Mapping Hardy and Brontë. In: Tally, R.T. (eds) Literary Cartographies. Geocriticism and Spatial Literary Studies. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137449375_5
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