Abstract
When we turn to contemporary histories of Russian philosophy from Russia, we see that in regards to content, they do not differ substantially from a good portion of their nineteenth- and twentieth-century predecessors. In histories from the 2000s, we again find a frequent focus on the religious tradition, with only a few histories addressing university philosophy in any substantial way. However, what sets the contemporary writing of the history of Russian philosophy apart is an astonishing increase in volume. This chapter addresses the historical boom in Russian philosophy, which began in the late 1980s/early 1990s and peaked in the 2000s. I argue that histories from this period are consistent with many structural and methodological traditions of the genre but that the sheer volume of opinions in the 2000s has led to a fragmentation of the discipline in the 2010s, both within Russian philosophy and among its external critics.
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Notes
For an example of the 1990s narrative of rebuilding, see Andrei Sukhov, Russkaia filosofiia: Osobennosti, traditsii, istoricheskie sud’by (M: IFRAN, 1995), 3.
Lev Shaposhnikov and Aleksandr Fedorov, Istoriia russkoi religioznoi filosofii (M: Vysshaia shkola, 2006), 3.
Petr Sapronov, Russkaia filosofiia. Opyt tipologicheskoi kharakteristiki (SPb: Tserkov’ i kul’tura, 2000), 17 [ведь как хотелось…убедиться в том, что и русская звмля рождала собственных платонов].
Igor’ Eviampiev, Istoriia russkoi filsofii: Uchebnoe posobie dlia vuzov (SPb, 2002), 5.
Aleksandr Zamaleev et al., Istoriia russkoi filosofii. Uchebnoe posobie (M: Izd. dom SPBGU, 2012), 351.
Kåre Johan Mjør, “A Past of One’s Own: The Post-Soviet Historiography of Russian Philosophy,” Ab Imperio 3, 2013, 329.
Edward Swiderski, “Culture, Contexts, and Directions in Russian Post-Soviet Philosophy,” Studies in East European Thought 50(4), 1998, 285.
Ivan Il’in, On the Essence of Legal Consciousness, trans. William W. Butler and Philip T. Grier (London: Wildy, Simmons, and Hill, 2014 [forthcoming]).
Rozaliya Cherepanova, “Discourse on a Russian ‘Sonderweg’: European Models in Russian Disguise,” Studies in East European Thought 62 (2010), 328–329.
Adriaan Peperzak, “On the Unity of Systematic Philosophy and History of Philosophy,” in History and Anti-history in Philosophy, ed. T. Z. Lavine and V. Tejera (Dordrecht: Springer, 1989), 26.
Qtd. Richard Rorty, Consequences of Pragmatism (Essays: 1972–1980) (University of Minnesota Press: Minneapolis, 1982), 211.
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© 2014 Alyssa DeBlasio
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DeBlasio, A. (2014). The End of the History of Russian Philosophy: The 2000s. In: The End of Russian Philosophy. Palgrave Macmillan, London. https://doi.org/10.1057/9781137409904_5
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DOI: https://doi.org/10.1057/9781137409904_5
Publisher Name: Palgrave Macmillan, London
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