Abstract
At the outset, we must emphasize that many countries that profess Islam and are called Islamic are unjust, corrupt, and underdeveloped and are in fact not “Islamic” by any stretch of the imagination. Looking at an index of “Economic Islamicity,” or how closely the policies and achievements of countries reflect Islamic economic teachings, Ireland, Denmark, Luxembourg, Sweden, the United Kingdom, New Zealand, Singapore, Finland, Norway, and Belgium round up the first ten; and Malaysia (33) and Kuwait (42) are the only two Muslim countries to make it into the top 50. 1 In an “Overall Islamicity Index,” a measure that encompasses laws and governance, human and political rights, international relations, and economic factors, the rankings are much the same: New Zealand, Luxembourg, Ireland, Iceland, Finland, Denmark, Canada, the United Kingdom, Australia, and the Netherlands; and again only Malaysia (38) and Kuwait (48) make it into the top 50 from Muslim countries (Rehman and Askari, 2010).2
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Notes
It should be noted that Shia Muslims make use of only the first three sources. Cummings, John Thomas, Hossein Askari, and Ahmad Mustafa, “Islam and Modern Economic Change,” in Islam and Development: Religion and Sociopolitical Change , John L. Esposito (ed.) (New York: Syracuse University Press, 1980).
For a detailed discussion, see Mirakhor, A., and H. Askari, Islam and the Path to Human and Economic Development (New York: Palgrave Macmillan, 2010).
For more details, see Askari, H., and R. Taghavi, “The Principal Foundations of an Islamic Economy,” Banca Nazionale Del Lavoro Quarterly Review 58, no. 235 (December 2005): 152–175.
See Askari, H., Conflicts and Wars: Their Fallout and Prevention (New York: Palgrave Macmillan, 2012).
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© 2013 Hossein Askari
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Askari, H. (2013). Conflicts—Islam and Reconciliation. In: Conflicts in the Persian Gulf. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137358387_9
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DOI: https://doi.org/10.1057/9781137358387_9
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