Abstract
Sartorial nationalism emerged from anxieties about fashion. From the seventeenth to the twentieth century European patriots saw fashion as a threat. Understanding sartorial nationalism therefore requires an introduction to what Anne Hollander has called “Anti-fashion.”2 Throughout this book, we will see that the cultural prejudices expressed in anti-fashion rhetoric correspond to exclusions in national concepts. Though social privilege permeates anti-fashion rhetoric, the main theme is sexism.
What makes mankind a pack of fools,
And with a tyrant’s scepter rules
The herd as though they were but mules?
“The Fashion.”
— Charles Hickling (1861).1
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Notes
Charles Hickling, “The Fashion,” in: The Pleasures of Life, and Other Poems (Nottingham, 1861), 232.
Anne Hollander, Seeing Through Clothes (Berkeley, 1975), 364–65.
Radu Stern, ed., Against Fashion: Clothing as Art, 1850–1930 (Boston, 2003).
Henry van de Velde, “Die kunstlerische Hebung der Frauentracht” (Krefeld, 1900), in: Stern, Against Fashion, 128.
Elizabeth Wilson, Adorned in Dreams: Fashion and Modernity (London, 2005 [1985]), 48.
Myra MacDonald, Representing Women: Myths of Femininity in the Popular Media (London, 1995), 211.
Patricia Oder, Der Frauen neue Kleider: Das Reformkleid und die Konstruktion des modernen Frauenkörpers (Berlin, 2005), 91.
Ada Ballin, The Science of Dress in Theory and Practice (London, 1885), 27.
Joanne Hollows, “Fashion and Beauty Practices,” in: Feminism, Femininity and Popular Culture (Manchester, 2000), 137–60;
Stella Mary Newton, Health, Art and Reason (London, 1974);
Patricia Ober, Der Frauen neue Kleider (Berlin, 2005);
Mary Wagener, “Fashion and Feminism in Fin de Siècle Vienna,” Woman’s Art Journal 10.2 (Autumn 1989-Winter 1990), 29–33;
Carin Schnitger, “Ijdelheid hoeft geen ondeugd te zijn: De Vereeniging voor Verbeetering van Vrouwenkleeding,” in: De eerste feministische golf (Nijmegen, 1985), 163–85;
Eva Uchaloá, Women’s Dress as an Expresion of Social Development in Bohemia (Budapest, 1999).
Ann Rosalind Jones, Peter Stallybrass, Renaissance Clothing and the Materials of Memory (Cambridge, 2000), 178.
Carole Collier Frick, Dressing Renaissance Florence: Families, Fortunes and Fine Clothing (Baltimore, 2002), 96.
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LR Castell, “Ein neuer Rock,” in: Wiener Lebensbilder (Vienna, 1844), 228–29.
Leigh Hunt, “A Chapter on Hats,” Essays (London, 1841), 56.
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Augusta Hall [as Lady Llanover], ed., Autobiography and Correspondence of Mary Granville, Mrs. Delaney (London, 1862), 2:310.
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See Dafydd Jones, “Can Newydd, sef fflangell geiniog, i chwipio y cylchau o beisiau y Merched” (no publishing data, c. 1850), available from University of Wales, Bangor, Llyfrau Prin /Rare Books — Cerddi Bangor 22 (163).
Bayard Taylor, Travels in Greece and Russia (New York, 1859), 363.
Catriona Kelly, “‘Better Halves’? Representations of Women in Russian Urban Popular Entertainments, 1870–1910,” in: Linda Harriet Edmondson, ed., Women and Society in Russia and the Soviet Union (Cambridge, 1992), 17; Kelly cites Noveishii Pesennik, perhaps the Noveiishii polnyi russkii piesennik (Moscow, 1854), 336.
See Petko Slavejkov, “Prochitame v ‘Kurie d’Orian’,” in: Sŭchinenia (Sofia, 1978), 2:354.
Jennifer Michell Jones, Sexing la Mode (Oxford, 2004), 147–48.
See El duende especulativo, no. 1–2 (1761) 1–27, 329–50; cited from Sally Ann Kitts, The Debate on the Nature, Role and Influence of Women in Eighteenth-Century Spain (Lewiston, 1995), 119.
Julie Crawford, Marvelous Protestantism: Monstrous Births in Post-Reformation England (Baltimore, 2005), 46.
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cited from Gabriel Guarino, “Regulation of Appearances During the Catholic Reformation,” in: Zinguer, Yardeni, eds., Les Deux Réformes Chrétiennes: Propagation et Diffusion (Leiden, 2004), 499.
On moralist anti-fashion, see Aileen Ribeiro, Dress and Morality (Oxford, 2003).
Cited from Alan Hunt, Governance of the Consuming Passions: A History of Sumptuary Law (London, 1996), 234.
Alfred Grévin, “La première des crinolines fut un feuille de figurer,” Filles d’Eve (Paris, 1887), cited and reproduced in Menon, Evil by Design, 47.
Cited from Daniel Purdy, “Sculptured Soldiers and the Beauty of Discipline,” in: Henn, Pausch, eds., Body Dialectics in the Age of Goethe (Amsterdam, 2003), 23.
Morag Martin, “Doctoring Beauty: The Medical Control of Women’s Toilettes in France, 1750–1820,” Medical History 49.3 (2005), 352–53.
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cited from Catriona Kelly, Refining Russia (Oxford, 2001), 123.
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Paul Schultze-Naumberg, Die Kultur des Weiblichen Körpers als Grundlage der Frauenkleidung (Leipzig, 1901), 152.
Friedrich Theodor Frerichs, A Clinical Treatiese on Diseases of the Liver (London, 1861), 1:45.
Hedwig Dohm, “Kindheitserrinerungen einer altern Berlinerin,” in: Ida Boy, ed., Als unsere große Dichterinnen noch kleine Mädchen waren (Leipzig, 1912), 33;
Ruth-Ellen Boetcher Jones, Respectibility and Deviance: Nineteenth-Century German Woman Writers and the Ambiguity of Representation (Chicago, 1998), 135.
Fred Davis, Fashion, Culture and Identity (Chicago, 1992), 175.
See Michael Hau, The Cult of Health and Beauty in Germany: A Social History, 1890–1930 (Chicago, 2003), 59.
Simone de Beauvoir, The Second Sex (New York, 1974), 595.
Valerie Steele, The Corset: A Cultural History (New Haven, 2001);
Sally Wheeler, “Going Shopping,” in: Linda Mulcahy, Sally Wheeler, Feminist Perspectives on Contract Law (London, 2005), 37–38.
Orson Fowler, Intemperance and Tight-lacing (New York, 1846; Manchester, c. 1890).
E.M. King of Gentleman’s Magazine, 1880, cited from: Stella Mary Newton, Health, Art and Reason (London, 1974), 125.
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Cited from Jennifer Michell Jones, Sexing la Mode: Gender, Fashion and Commercial Culture in Old Regime France (Oxford, 2004), 147.
Thoma Sergiescu, Femeea virtuoasa soŭ celle trei epoce alle femei (Bucharest, 1868), 37.
Rebecca Messbarger, The Century of Women: Representations of Women in Eighteenth-Century Italian Public Discourse (Toronto, 2002), 17; see also Kitts, The Debate on the Nature, Role and Influence of Women, 117–24; 75–76.
Rebecca Haidt, “The Name of the Clothes: Petimetras and the Problem of Luxury’s Refinements,” Dieciochio 23.1 (Spring 2000), 75.
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Sidney Donnell, Feminizing the Enemy (Lewisburg, 2003), 26.
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Bernard James, Roger Beaumont, “The Law of Military Plumage,” Transition 39 (October 1971), 24–27;
Alison Matthews David, “Decorated Men: Fashioning the French Soldier, 1852–1914,” Fashion Theory 7.1 (2003), 23–37.
Geoffrey Treasure, The Making of Modern Europe, 1648–1780 (London, 2003 [1985]), 213.
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Jules Barbey d’Aurevilly, Du Dandyisme et de George Brummell (Paris, 1844), published in English as Of Dandyism and of George Brummell (New York, 1988);
Carol Franzero, The Life and Times of Beau Brummell (London, 1958);
Hubert Cole, Beau Brummell (London, 1977);
Ian Kelly, Beau Brummell: The Ultimate Dandy (London, 2005).
Brummell’s papers have also been published, see Melville Lewis, ed., Beau Brummell: His Life and Letters (New York, 1925).
See Hilary Whelan, Fashion Discourse in Baudelaire’s “Le Peintre de la vie moderne” and Mallarmé’s “La dernière mode” (New York, 1999);
Bernard Howells, Baudelaire: Individualism, Dandyism and the Philosophy of History (Oxford, 1996);
Ernest Ranaud, Baudelaire et la religion du Dandysme (Paris, 1918); Philip Hadlock, “The Other Other: Baudelaire, Melancholia and the Dandy,” Nineteenth-Century French Studies 30 (2001);
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Talia Schaffer, “Fashioning Aestheticism by Aestheticizing Fashion: Wilde, Beerbohm and the Male Aesthetes’ Sartorial Codes,” Victorian Literature and Culture 28 (2000), 39–54;
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cited from Charles Bernheimer, “The Politics of Aversion in Theory,” in: Thaïs Morgan, ed., Men Writing the Feminine (Albany, 1994), 175.
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Juan Sempere y Guarinos, Ensayo de una biblioteca española de lose mejores escritores del reinado de Carols III (Madrid, 1969 [1785–89]), 4:185.
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© 2014 Alexander Maxwell
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Maxwell, A. (2014). Fashion as a Social Problem. In: Patriots Against Fashion. Palgrave Macmillan, London. https://doi.org/10.1057/9781137277145_2
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DOI: https://doi.org/10.1057/9781137277145_2
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