Abstract
Music moves us, both physically and emotionally. It vibrates on the skin and the ear drum and sets off emotional resonances. Although the eyelid can close and the hand can withdraw, the body is opened and vulnerable to sound through the ear. Sound is a phenomenon that transgresses the boundary between the self and the world with ease and is intimately tied to human emotion. The subject is vulnerable to sound from without, and also hears him or herself from within. For Merleau-Ponty we are sonorous beings. Sound plays a role in that chiasmic relationship between self and self, and self and world. He writes: “[L]ike crystal, like metal, and many other substances, I am a sonorous being, but I hear my own vibration from within; as Malraux said, I hear myself with my throat.” 1 In a similar vein, Jean-Luc Nancy thinks of the body as a “resonance chamber.” 2 He compares the listening body to an instrument, a drum: “Isn’t the space of the listening body, in turn, just such a hollow column over which a skin is stretched, but also from which the opening of a mouth can resume and revive resonance.” 3 It is this self-reflexive sonority and the response of the subject through which sound passes that will set the terms for this exploration of this play. Ghost Trio is filled with resonating chambers: the chamber in which we find F, F himself, and the small cassette recorder held on his lap. All the objects, including F, emerge out of the gray background, but are gray themselves. Like sound, they do not obey the boundaries of wall, floor, body-skin, but echo each other, return and diminish in rhythmic patterns.
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Notes
Maurice Merleau-Ponty, The Visible and the Invisible, trans. Alphonso Lingus (Illinois: Northwestern University Press, 1969 ), 144.
Jean-Luc Nancy, Listening, trans. Charlotte Mandell (New York: Fordham University Press, 2007 ), 31.
Mary Bryden, “Beckett and the Sound of Silence,” in Samuel Beckett and Music, ed. Mary Bryden (Oxford: Clarendon Press, 1998 ), 25–27.
Samuel Beckett, The Beckett Trilogy: Molloy, Malone Dies, TheUnnamable ( London: Pan Books, 1979 ), 352.
Derval Tubridy, “‘Words pronouncing me alive’: Beckett and Incarnation,” in SBTA 9 (2000): 97.
For further analysis of the presence of this radiophonic voice in Beckett’s work, see Everett Frost, “Mediating On: Beckett, Embers and Radio Theory,” in Samuel Beckett and the Arts, ed. Lois Oppenheim (New York and London: Garland, 1999 ), 311–329.
Gilles Deleuze, “The Exhausted,” ed. and trans. Christian Kerslake in Parallax 3 (1996), 126.
Graley Herren, Samuel Beckett’s Plays on Film and Television ( Basingstoke: Palgrave, 2007 ), 53.
Sergei Eisenstein, Selected Works Volume 1: Writings, 1922 –34, ed. and trans. Richard Taylor, 4 vols. (London: British Film Institute, 1988 ), 163–164.
Michel Chion, Audio-Vision: Sound on Screen, ed. and trans. Claudia Gorbman ( New York: Columbia University Press, 1994 ), 34.
David Bordwell and Kristin Thomson, Film Art: An Introduction, ed. David Bordwell and Kristen Thompson (London: McGraw-Hill Hill, 2004 ), 348–349.
Rosette Lamonte, “Beckett’s Eh Joe: Lending an Ear to the Anima,” in Women in Beckett: Performance and Cultural Perspectives, ed. Linda Ben-Zvi (Urbana: Illinois, 1992 ), 233.
S. E. Gontarski, Intent of Undoing in Samuel Beckett’s Dramatic Texts (Bloomington: Indiana University Press, 1985 ), 118.
Michel Foucault, Discipline and Punish: The Birth of the Prison, trans. Alan Sheridan (London: Penguin, 1999 ), 34–35.
Elaine Scarry, The Body in Pain: The Making and Unmaking of the World ( Oxford: Oxford University Press, 1985 ), 35.
Ariel Glucklich, “The Tortures of the Inquisition and the Invention of Modern Guilt,” in The Book of Touch, ed. Constance Classen (Oxford, NY: Berg, 2005 ), 127.
Maurice Merleau-Ponty, Phenomenology of Perception , trans. Colin Smyth (London: Routledge, 2002), 235; emphasis mine.
Margharita Giuletti, “Visual and Vocal Ventures in Eh Joe’s Telerhythms,” Journal of Beckett Studies 13 (2003): 121–122.
Jean-Luc Nancy, Noli me Tangere: On the Raising of the Body, trans. Sarah Clift, Pascale-Anne Brault, and Michael Naas ( New York: Fordham, 2008 ), 47.
Arthur Schopenhauer, World as Will and Idea, Vol. 1, trans. R. B. Haldane and J. Kemp ( London: Trübner, 1883 ), 292.
David Abrams, Mirror and the Lamp: Romantic Theory and the Critical Tradition ( London: Oxford University Press, 1971 ), 50.
Lydia Goehr, The Quest for Voice: On Music, Politics and the Limits of Philosophy ( Oxford: Clarendon Press, 1998 ), 18.
Anna McMullan, “Versions of Embodiment/Visions of the Body in Beckett’s… but the clouds…,” SBTA 6 (1997): 360.
Quoted in Alfred Einstein, Music in the Romantic Era ( London: Dent, 1941 ), 21.
Catherine Laws, “Beethoven’s Haunting of Beckett’s Ghost Trio,” Assaph: Studies in the Theater 17–18 (2003): 202.
Michael Maier “Two Versions of Nacht und Träume : What Franz Schubert Tells Us about a Favourite Song of Beckett,” SBTA 20 (2006): 98.
Michael Maier, “Geistertrio: Beethoven’s Music in Samuel Beckett’s Ghost Trio (Part II),” SBTA 11 (2000): 315.
Eric Prieto, “Caves: Technology and the Total Art Work in Reich’s The Cave and Beckett’s Ghost Trio,” Mosaic 35 (2002): 208.
Reed, The Schubert Song Companion ( Manchester: Manchester University Press, 1985 ), 492–493.
Royal Browne, Overtones and Undertones: Reading Film Music ( Berkeley: University of California Press, 1994 ), 92–93.
Christopher Janaway, Schopenhauer ( Oxford: Oxford University Press, 1994 ), 29.
John Reed, The Schubert Song Companion ( Manchester: Manchester University Press, 1985 ), 339.
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© 2013 Trish McTighe
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McTighe, T. (2013). Ear: Full of Relentless Echoes. In: The Haptic Aesthetic in Samuel Beckett’s Drama. New Interpretations of Beckett in the Twenty-First Century. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137275332_3
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