Abstract
Imagine an emerging poet writing in English, in the 1830s and 1840s. His first work is barely read, and when read, misunderstood. He is largely self-taught and the poetry explores odd themes in even odder forms, with historical figures and introspective speakers jostling with arcane knowledge and obscure European poetic precedent. The work is liberal leaning to radical, exploring heterodox views while still remaining broadly Christian. Using prosopoeia, the poet explores ways to make historical or imaginary figures speak to the reader of experiences from past linguistic cultures in versified modern English. This poet is drawn to the oriental and the gothic as well as the European, and his work is set in Africa, Italy, German towns, Spanish cities, monasteries, ancient courts or contemporary public houses. There is an anacreontic, even bacchanalian, aspect to the subject-matter: at all times the reader encounters extraordinary linguistic energy and artistic brio. There is also a certain contortedness of thought and feeling, a striving to come to expression, an impatience with the limits of poetic form and social convention. Above all the poetry explores an elaboration of style, a restless trying out of different modes in which genre and prosodic and stanzaic forms are pushed to the limits of doggerel. The effect might be called mannerist or even grotesque.
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Notes
Robert Browning, The Ring and the Book, ed. Richard D. Altick (London: Penguin, 1971), p. 34.
Henry James, ‘The Private Life’, in The Figure in the Carpet and other Stories, ed. Frank Kermode (London: Penguin, 1986), pp. 189–231.
See PwBI. William Butler Yeats, ‘Clarence Mangan (1803–1849)’ (1887), in Uncollected Prose, ed. John P. Frayne, 2 vols. (London: Macmillan, 1970), I, pp. 114–19; 194–8. Susan Howe, ‘Melville’s Marginalia’ in The Non-Conformist’s Memorial (New York: New Directions, 1993) pays a debt to NML.
See James Joyce, ‘The Dead’ and ‘Araby’, in Dubliners, ed. Jeri Johnson (1914; Oxford: Oxford University Press, 2000), pp. 151, 171; 19–24.
George Saintsbury, History of Nineteenth-Century Literature (London: Macmillan, 1896–1906), p. 118.
Valentine Cunningham, Victorian Poetry Now (Oxford: Blackwell, 2011), p. 311.
Valentine Cunningham, ed. The Victorians: An Anthology of Poetry & Poetics (Oxford: Blackwell, 2000), p. 125.
Terry Eagleton, Scholars and Rebels in Nineteenth-Century Ireland (Oxford: Blackwell, 1999), p. 131.
David Norbrook, ed. The Penguin Book of Renaissance Verse, 1509–1659 (London: Penguin, 1992), pp. 134–45.
Padraic Colum, Anthology of Irish Verse (New York: Boni and Liveright, 1922), p. 9.
There are exceptions but primarily in the reading of fiction grounded in Romanticism. See W. J. McCormack, From Burke to Beckett: Ascendancy, Tradition and Betrayal in Literary History, 2nd edn (Cork: Cork University Press, 1994) and
Claire Connolly, A Cultural History of the Irish Novel, 1790–1829 (Cambridge: Cambridge University Press, 2012). The issue has been addressed from an English perspective by Matthew Reynolds, in The Realms of Verse, 1830–1870: English Poetry in a Time of Nation-Building (Oxford: Oxford University Press, 2001) and from an Irish perspective by my Irish Poetry under the Union: 1801–1924 (New York: Cambridge University Press, 2013).
Eric Griffiths, The Printed Voice of Victorian Poetry (Oxford: Oxford University Press, 1989).
Isobel Armstrong, Victorian Poetry: Poetry, Poetics, Politics (London: Routledge, 1991), p. 75.
Hallam Tennyson, Tennyson: A Memoir, one vol. edn, (London: Macmillan, 1899), p. 255.
See note to ‘Siberia’, in Selected Poems of James Clarence Mangan, eds. J. Terence Brown, James Clarence Mangan, Jacques Chuto and Rudolph Holzapfel (Dublin: Irish Academic Press, 2003), p. 378.
See Stuart John MacLean, The Event and its Terrors: Ireland, Famine, Modernity (Stanford: Stanford University Press, 2004), pp. 13–14. Mangan’s poem gives McLean the title of his book, but there is a spectacular misreading of the poem as about hunger and destitution. He admits that it may ‘gesture prophetically’ to the famine. The poem is not at all ‘vague’ about its event (abstinence) no matter that its progress through the stanzas invokes the similarity of other terrors. See also the introduction to
Chris Morash, The Hungry Voice: the Poetry of the Irish Famine (Dublin: Irish Academic Press, 1989), p. 23, which initially reads the poem as envisaging a historical rather than personal apocalypse, though he states that it was written ‘on the very eve of Famine’, in 1844.
The Princeton Encyclopedia of Poetry and Poetics, 4th edn, eds. Richard Greene and Stephen Cushman (Princeton: Princeton University Press, 2012), p. 484.
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© 2014 Matthew Campbell
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Campbell, M. (2014). Mangan in England. In: Sturgeon, S. (eds) Essays on James Clarence Mangan. Palgrave Macmillan, London. https://doi.org/10.1057/9781137273383_11
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DOI: https://doi.org/10.1057/9781137273383_11
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