Abstract
Students often ask me about one particular type of belief system that can pose significant challenges to cosmopolitanism: religion. Some years ago, a student came to me at the conclusion of a course titled “Conversations of the West” and asked how she might put cosmopolitanism into practice in her daily life. We spoke at first about embracing difference, putting oneself in a position where one might encounter new experiences, and trying to move beyond one’s comfort zone. It soon became clear to me, however, that she actually had a much more specific question that she wanted to pose. That question turned out to be, how do I square the conception of cosmopolitanism that we’ve been developing this term with my fundamentalist Christian upbringing? I had to tell her that, depending on the type of Christianity with which she grew up, it might not be possible.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Preview
Unable to display preview. Download preview PDF.
Similar content being viewed by others
Notes
Kwame Anthony Appiah, Cosmopolitanism: Ethics in a World of Strangers (New York: Norton, 2006), 140, 143.
Herman Melville, Moby-Dick, eds. Hershel Parker and Harrison Hayford (1851; 2nd ed., New York: Norton, 2002), 108. Subsequent citations appear in the text.
Raymond Williams, Marxism and Culture (New York: Oxford University Press, 1977), 122–23. See the conclusion for an account of emergent literatures.
Thomas Bender, “New York as a Center of Difference,” in The Unfinished City: New York and the Metropolitan Idea (New York: New Press, 2002), 185–86, 190, 192.
Russell Shorto, The Island at the Center of the World: The Epic Story of Dutch Manhattan and the Forgotten Colony That Shaped America (2004; rpt., New York: Vintage, 2005), 310.
Barbara Foley, “From Wall Street to Astor Place: Historicizing Melville’s ‘Bartleby,’” American Literature 72 (2000): 109.
Dennis Berthold, “Class Acts: The Astor Place Riots and Melville’s ‘The Two Temples,’” American Literature 71 (1999): 453.
Wyn Kelley, Melville’s City: Literary and Urban Form in Nineteenth-Century New York (Cambridge: Cambridge University Press, 1996), 186.
Andrew Delbanco, Melville: His World and Work (New York: Knopf, 2005), 119.
T. Walter Herbert, Moby-Dick and Calvinism: A World Dismantled (New Brunswick, NJ: Rutgers University Press, 1977), 118, 140, 122.
Millicent Bell, “Pierre Bayle and Moby-Dick,” PMLA 66 (1951): 626–27, 629.
Paul Kriwaczek, In Search of Zarathustra (New York: Knopf, 2003), 213.
Mary Boyce, Zoroastrians: Their Religious Beliefs and Practices (London: Routledge and Kegan Paul, 1979), 3–4.
Mukhtar Ali Isani, “Zoroastrianism and the Fire Symbolism in Moby-Dick,” American Literature 44 (1972): 388 n. 10.
F. O. Matthiessen, American Renaissance: Art and Expression in the Age of Emerson and Whitman (London: Oxford University Press, 1941), 441.
Herbert, “Calvinism and Cosmic Evil in Moby-Dick,” PMLA 84 (1969): 1617.
Copyright information
© 2015 Cyrus R. K. Patell
About this chapter
Cite this chapter
Patell, C.R.K. (2015). Religious Belief. In: Cosmopolitanism and the Literary Imagination. Palgrave Macmillan, New York. https://doi.org/10.1057/9781137107770_3
Download citation
DOI: https://doi.org/10.1057/9781137107770_3
Publisher Name: Palgrave Macmillan, New York
Print ISBN: 978-1-349-38618-5
Online ISBN: 978-1-137-10777-0
eBook Packages: Palgrave Literature CollectionLiterature, Cultural and Media Studies (R0)