Skip to main content

Christianity in China from the Seventh Century to the Sixteenth Century

The Palgrave Handbook of the Catholic Church in East Asia
  • 64 Accesses

Abstract

This chapter will consider the presence of the very first Christian communities in China from the seventh century to the sixteenth century. It will analyze specifically the spread and diffusion of the Church of the East, known as Jingjiao 景教 (literally, luminous religion) in Chinese, during the Tang dynasty (618–907) and the arrival of Franciscan missionaries during the Yuan dynasty (1271–1368). The first part of this chapter will analyze the historiography of those early encounters, the perception of the Jingjiao Christian communities in China since the seventeenth century, and the recent studies on Silk Road religions and the importance of Eurasian studies. Subsequently, it will take into consideration the historical relevance of those events, the process of evangelization, and different proselytizing methods adopted during the given period. It will include an account on the importance of the figure of Alopen during the Tang dynasty China and the reconstruction of the chronicles by Giovanni da Pian del Carpine and Odorico da Podernone during the Yuan dynasty. In addition, it will also examine the artistic and visual elements produced in the given period – especially those that played a seminal role in the diffusion of Christianity in China. Finally, it will also include an account of the main characteristics of the specific Chinese Christian communities during the given period and their overall relevance and I will discuss the importance of Christianity in China from the Tang to the Yuan dynasty.

This is a preview of subscription content, log in via an institution to check access.

Access this chapter

Institutional subscriptions

Similar content being viewed by others

References

  • Abramson, Marc S. 2011. Ethnic identity in Tang China. Philadelphia: University of Pennsylvania Press.

    Google Scholar 

  • Arnold, Lauren. 1999. Princely gifts and papal treasures: The Franciscan missions to China and its influence on the art of the West 1250–1350. Los Angeles: Desiderata Press.

    Google Scholar 

  • Barat, Kahar. 2002. Aluoben, A Nestorian missionary in 7th century China. Journal of Asian History 36 (2): 184–198.

    Google Scholar 

  • Borbone, Pier Giorgio. 2019. A “Nestorian” mirror from Inner Mongolia. Egitto e Vicino Oriente 42: 135–149.

    Google Scholar 

  • Borbone, Pier Giorgio, ed. 2021. History of mar yahballaha and rabban sauma. Hamburg: Verlag tredition.

    Google Scholar 

  • Bressan, Luigi. 1997. Odoric of Pordenone (1265–1331). His vision of China and South-East Asia and his contribution to relations between Asia and Europe. Journal of the Malaysian Branch of the Royal Asiatic Society 70 (273): 1–23.

    Google Scholar 

  • Brown, Leslie. 1982. The indian christians of St Thomas. An Account of the Ancient Syrian Church of Malabar. Cambridge: Cambridge University Press. 1956.

    Google Scholar 

  • Chen, Jian Andrea. 2017. Investigation of the idea of Nestorian crosses – based on F. A. Nixon’s collection. Quest: Studies on Religion & Culture in Asia 2: 1–19.

    Google Scholar 

  • Chin, Tamara. 2013. The invention of the Silk Road, 1877. Critical Inquiry 40 (1): 194–219.

    Article  Google Scholar 

  • Chiu, Ling-Yeong. 1973. Persians, Arabs and other nationals in T’ang China: Their status, activities and contributions. Journal of the Hong Kong Branch of the Royal Asiatic Society 13: 58–72.

    Google Scholar 

  • Cordier, Henri. 1917. Le Christianisme en Chine et en Asie Centrale sous les Mongols. T’oung Pao 18 (1/2): 49–113. Second series.

    Article  Google Scholar 

  • De Caro, Antonio. 2021. Christian artifacts and images from Tang to Yuan dynasty. A brief account on practicing Christianity along the Silk Roads from the 7th to the 15th century. The Silk Road. Proceedings from the Sixth International conference on Chinese Studies “The Silk Road” organized by the Confucius Institute in Sofia, Bulgaria, 4-5 June 2021, December 2021, 292–300

    Google Scholar 

  • De Nicola, Bruno. 2017. Women in Mongol Iran: The Khatuns, 1206–1335. Edinburgh: Edinburgh University Press.

    Book  Google Scholar 

  • Di Cosmo, Nicola, and Michael Maas. 2018. Empires and exchanges in Eurasian late antiquity. Cambridge, UK: Cambridge University Press.

    Book  Google Scholar 

  • Drake, Francis S. 1937. Nestorian monasteries of the T’ang dynasty. Monumenta Serica 2 (1937): 293–340.

    Google Scholar 

  • Drake, Francis S. 1962. Nestorian crosses and Nestorian Christians in China under the Mongols: A lecture delivered on December 11, 1961. Journal of the Hong Kong Branch of the Royal Asiatic Society 2: 11–25.

    Google Scholar 

  • Foltz, Richard. 2010. Religions of the Silk Road: Premodern patterns of globalization. Boston: Springer.

    Book  Google Scholar 

  • Gu, Weimin (顾卫民). 2005. Jidu zongjiao yishu zaihua fazhanshi 基督宗教艺术在华发展史 (A history of Christian arts in China), Shanghai 上海: Shanghai Shudian Chubanshe上海书店出版社.

    Google Scholar 

  • Halbertsma, Tjalling. 2008. Early christian remains of inner mongolia: Discovery, reconstruction and appropriation. Leiden: Brill.

    Google Scholar 

  • Hildinger, Erik, ed. 1996. Giovanni, da Pian del Carpine: The story of the Mongols whom we call the Tartars. Boston: Branden.

    Google Scholar 

  • Jackson, Peter, ed. 2010. The mission of Friar William of Rubruck: His journey to the court of the Great Khan Möngke, 1253–1255. Farnham: Ashgate.

    Google Scholar 

  • Johnson, Scott Fitzgerald 2017. Silk Road Christians and the translation of culture in Tang China. Studies in Church History 53: 15–38.

    Article  Google Scholar 

  • Keevak, Michael. 2008. The story of a Stele: China’s Nestorian monument and its reception in the West, 1625–1916. Hong Kong: Hong Kong University Press.

    Book  Google Scholar 

  • Ken-pa, Chin. 2019. Jingjiao under the lenses of Chinese political theology. Religions 10: 551. 1–22.

    Article  Google Scholar 

  • Kim, Hyun Jin, Frederik Juliaan Vervaet, and Selim Ferruh Adali, eds. 2017. Eurasian empires in antiquity and the early Middle Ages. Cambridge: Cambridge University Press.

    Google Scholar 

  • Lanciotti, Lionello. 1959. Andrea da Perugia. Vescovo di Chuanchou (Zayton). Cina 5: 93–98.

    Google Scholar 

  • Leonardi, Claudio, ed. 1989. Giovanni da Pian del Carpine, Storia dei Mongoli. Spoleto: Centro Italiano di Studi sull’Alto Medioevo.

    Google Scholar 

  • Liščák, Vladimír. 2009. Odoric of Pordenone, a Franciscan missionary to Mongolian China. Archiv Orientální: Quarterly Journal of African and Asian Studies 77 (1): 59–77.

    Google Scholar 

  • ———. 2011. Odoric of Pordenone and his account on the orientalium partium in the light of manuscripts. Anthropologia Integra 2 (2): 63–74.

    Article  Google Scholar 

  • ———. 2017. The Christian nobles at the court of Great Khan, as described in Mediaeval European sources. Golden Horde Review 5 (2): 276–289.

    Article  Google Scholar 

  • Liu, Xinru. 2010. The Silk Road in world history. Oxford: Oxford University Press.

    Google Scholar 

  • Luca, Dinu. 2013. China as the other in Odoric’s Itinerarium. CLCWeb: Comparative Literature and Culture 14 (5): 1–10.

    Google Scholar 

  • Malek, Roman, and Peter Hofrichter. 2006. Jingjiao. The Church of the East in China and Central Asia. Berlin: Monumenta Serica.

    Google Scholar 

  • Marchisio, Annalia, ed. 2016. Odorico da Pordenone. Relatio de mirabilibus orientalium Tatarorum. Firenze: Edizioni del Galluzzo.

    Google Scholar 

  • McClure, Julia. 2019. The globalisation of franciscan poverty. Journal of World History 30 (3): 335–362.

    Google Scholar 

  • Moule, Arthur Christopher. 1920. A life of Odoric of Pordenone. T’oung Pao 20 (1): 275–290.

    Article  Google Scholar 

  • Nicolini-Zani, Matteo. 2006. La via radiosa per l’oriente. Magnano: Qiqajon.

    Google Scholar 

  • ———. 2009. The Tang Christian pillar from Luoyang and its Jingjiao inscription. A preliminary study. Monumenta Serica 57: 99–140.

    Article  Google Scholar 

  • ———. 2013. Eastern outreach. The monastic mission to China in the seventh to the ninth centuries. Studia Anselmiana 158: 63–70.

    Google Scholar 

  • Palmer, Martin. 2001. The Jesus Sutras: Rediscovering the lost religion of Taoist Christianity. London: Piatkus.

    Google Scholar 

  • Paolillo, Maurizio. 2009. La lettera di Giovanni da Montecorvino (1247–1328) e il suo incontro con il Re Öngüt Giorgio: Un enigma medievale in Asia Orientale. Mediaeval Sophia. Studi e Ricerche sui Saperi Medievali, E-Review Semestrale dell’Officina di Studi Medievali 5: 74–95.

    Google Scholar 

  • Ponchiroli, Daniele, ed. 2005. Marco Polo, Il Milione. Torino: Einaudi.

    Google Scholar 

  • Purtle, Jennifer. 2011. The far side: Expatriate Medieval art and its languages in Sino-Mongol China. Medieval Encounters 17: 167–197.

    Article  Google Scholar 

  • Rouleau, Francis A. 1954. The Yangchow Latin tombstone as a landmark of medieval Christianity in China. Harvard Journal of Asiatic Studies 17 (3/4): 346–365.

    Article  Google Scholar 

  • Saeki, P. Yoshiro. 1916. The Nestorian monument in China. London: S.P.C.K.

    Google Scholar 

  • Saeki, P. Yoshiro. 1932. The Hsu-T’ing Mi-Shi-So Sutra or, Jesus-Messiah-Sutra. Journal of the North China Branch of the Royal Asiatic Society LXIII: 31–45.

    Google Scholar 

  • Segre, Cesare, and Luigina Morini, eds. 2010. I fioretti di San Francesco. Rome: Bur.

    Google Scholar 

  • Standaert, Nicolas, ed. 2001. Handbook of christianity in china, v. 1. Boston: Brill.

    Google Scholar 

  • Tang, Li. 2011. East Syriac Christianity in Mongol-Yuan China. Leipzig: Harrassowitz.

    Google Scholar 

  • Tang, Li, and Dietmar Winkler, eds. 2016. Winds of Jingjiao. Studies on Syriac Christianity in China and Central Asia. Zürich: LIT.

    Google Scholar 

  • ———, eds. 2020. Artifact, text, context: Studies on Syriac Christianity in China and Central Asia. Zürich: LIT.

    Google Scholar 

  • Tilatti, Andrea. 2013. Odorico da Pordenone, Dizionario Biografico degli Italiani, vol. 79. Rome: Istituto dell’Enciclopedia Italiana.

    Google Scholar 

  • Valtrová, Jana. 2010. Beyond the horizons of legends: Traditional imagery and direct experience in Medieval accounts of Asia. Numen 57 (2): 154–185.

    Article  Google Scholar 

  • Valtrova, Jana. 2017. Travels of christian friars to the mongols: Social setting and mission in the 13th century. Mongolica Pragensia. Prague: Institute of South and Central Asia, Seminar of Mongolian and Tibetan Studies Faculty of Philosophy, Charles University in Prague, 10 (1): 17–36.

    Google Scholar 

  • Yin, Xiaoping (殷小平). 2012. Yuandai yelikewen kaoshu 元代也里可温考述 (An examination of the Mongolian “Yelikewen”), Lanzhou 兰州: Lanzhou daxue chubanshe 兰州大学出版社, 2012.

    Google Scholar 

  • Yule, Henry. 2010. Cathay and the Way Thither, 2 vols. Cambridge, UK: Cambridge University Press.

    Book  Google Scholar 

  • Zhang, Kai (张铠). 2003. Zhongguo yu xibanya guanxi shi 中国与西班牙关系史 [History of Chinese and Spanish relations]. Zhengzhou 郑州: Daxiang chubanshe大象出版社.

    Google Scholar 

  • Zhou, Yixing. 2020. Studies on nestorian iconology in china and part of central asia during the 13th and 14th century. Ph.D. dissertation, Università Ca’ Foscari Venezia, Venice, Italy.

    Google Scholar 

Download references

Author information

Authors and Affiliations

Authors

Corresponding author

Correspondence to Antonio De Caro .

Editor information

Editors and Affiliations

Rights and permissions

Reprints and permissions

Copyright information

© 2021 The Author(s), under exclusive licence to Springer Nature Singapore Pte Ltd.

About this entry

Check for updates. Verify currency and authenticity via CrossMark

Cite this entry

De Caro, A. (2021). Christianity in China from the Seventh Century to the Sixteenth Century. In: Chu, C.Yy., Leung, B. (eds) The Palgrave Handbook of the Catholic Church in East Asia . Palgrave Macmillan, Singapore. https://doi.org/10.1007/978-981-15-9365-9_2-1

Download citation

  • DOI: https://doi.org/10.1007/978-981-15-9365-9_2-1

  • Received:

  • Accepted:

  • Published:

  • Publisher Name: Palgrave Macmillan, Singapore

  • Print ISBN: 978-981-15-9365-9

  • Online ISBN: 978-981-15-9365-9

  • eBook Packages: Springer Reference Religion and PhilosophyReference Module Humanities and Social SciencesReference Module Humanities

Publish with us

Policies and ethics

Chapter history

  1. Latest

    Christianity in China from the Seventh Century to the Sixteenth Century
    Published:
    27 April 2022

    DOI: https://doi.org/10.1007/978-981-15-9365-9_2-2

  2. Original

    Christianity in China from the Seventh Century to the Sixteenth Century
    Published:
    05 January 2022

    DOI: https://doi.org/10.1007/978-981-15-9365-9_2-1