Abstract
This volume aims to reflect on current research on Islam both methodologically and theoretically. As a field of research, Islam is not free of conflict, but rather a socially contested discursive arena that is linked to policy issues of security and integration. Beyond these daily problematizations in the political sphere and media, we want to deal with the various forms of lived Islamic religiosity and sociality.
Access this chapter
Tax calculation will be finalised at checkout
Purchases are for personal use only
Similar content being viewed by others
Notes
- 1.
On the notion of the colonial matrix of difference and thinking in terms of binaries, see Khaldoun Samann (2010).
- 2.
Turner demonstrates the under-complexity of this by means of various scholarly and literary works that had a clear anti-colonial impetus, such as those of Evans Pritchard and Mary Douglas, but also early French ethnography, such as that of Michel Leiris. It must also be taken into account, Turner argues, that not all Western countries, e.g. Germany, had significant colonial possessions, and vice versa, i.e. that the USA practised an “inner Orientalism” in its treatment of slaves (2013a, pp. 94-95). In contrast, Talal Asad (1975, p. 18) claims that the power asymmetries in knowledge production are caused not by “the simple reflection of colonial ideology”, but by the hegemony of imperial knowledge regimes and epistemologies such as the coloniality of thinking in terms of antithetical typifications, binaries and difference such as ‘the secular’ versus ‘the religious’. Asad also focuses on the ways and modes of how colonial histories and the experiences of colonial subjects have become subaltern. Regarding the relevance of German colonialism, historical research has recently shown its devastating effects (Conrad 2012; Gottschalk 2017).
- 3.
He carried out this program in his 2016 book The Sociology of Islam. Knowledge, Power and Civility.
References
Asad, Talal. 1986. The Idea of an Anthropology of Islam. Center for Contemporary Arab Studies. Georgetown: Georgetown University Press.
Asad, Talal. 1993. Genealogies of Religion: Discipline and Reasons of Power in Christianity and Islam. 1st edition. Baltimore: The Johns Hopkins University Press.
Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.
Bauer, Thomas. 1996. Raffinement und Frömmigkeit. Säkulare Poesie islamischer Religionsgelehrter der späten Abbasidenzeit. Asiatische Studien – Études Asiatiques L 2: 275–295.
Bauer, Thomas. 2011. Die Kultur der Ambiguität: Eine andere Geschichte des Islam. Berlin: Verlag der Weltreligionen im Insel Verlag.
Conrad, Sebastian. 2012. Deutsche Kolonialgeschichte. 2. Aufl. München: Beck.
Eisenstadt, Shmuel N., Ed. 2002. Multiple Modernities. New Brunswick/London: Transaction Publishers.
Gärtner, Christel. 2019. Religious Change as a Challenge: Sociological Approaches in the Interpretation and Explanation of Religion. Zeitschrift für Religionswissenschaft 27 (2): 268–295.
Göle, Nilüfer. 2008. Anverwandlungen. Der Islam in Europa zwischen Kopftuchverbot und Extremismus. Berlin: Wagenbach.
Göle, Nilüfer. 2010. European Self-Presentations and Narratives Challenged by Islam: Secular Modernity in Question. In Decolonizing European Sociology. A transdisciplinary approach, Eds. M. Boatcă, S. Costa and E. G. Rodríguez, 103–118. Farnham: Ashgate.
Göle, Nilüfer. 2016. Europäischer Islam. Muslime im Alltag. Berlin: Wagenbach.
Gottschalk, Sebastian, and Deutsches Historisches Museum. Eds. 2017. Deutscher Kolonialismus: Fragmente seiner Geschichte und Gegenwart. Berlin: Stiftung Deutsches Historisches Museum.
Hendrick, Joshua S. 2013. Approaching a Sociology of Fethullah Gülen. Sociology of Islam 1: 131–144.
Hirschkind, Charles. 1995. Heresy or Hermeneutics: The Case of Nasr Hamid Abu Zayd. American Journal of Islamic Social Sciences 12 (4): 463–77.
Hodgson, Marshall G. S. 1960. A comparison of Islam and Christianity as framework for religious life. Diogenes 32: 49–74.
Hodgson, Marshall G. S. 1974. The Venture of Islam: Conscience and History in World Civilization. Chicago: University of Chicago Press.
Jeldtoft, N. 2013. Hypervisibility of Islam. In Everyday lived Islam in Europe. Eds. N. M. Dessing, N. Jeldtoft, L. Woodhead and J. S. Nielsen, 23–38. Farnham: Ashgate.
Reddig, Melanie. 2011. Power Struggle in the Religious Field of Islam: Modernization, Globalization and the Rise of Salafism. In The Sociology of Islam. Secularism, Economy and Politics. Ed. T. Keskin, 153–176. Southern Court (UK): Ithaca Press.
Rommelspacher, Birgit. 2009. Feminismus und kulturelle Dominanz. In Der Stoff, aus dem Konflikte sind. Debatten um das Kopftuch in Deutschland, Österreich und der Schweiz, Eds. S. Berghahn and P. Rostock, 395–412. Bielefeld: transcript 2009.
Said, Edward. 1978. Orientalism. New York: Pantheon.
Said, Edward. 1981. Covering Islam: How the Media and the Experts Determine How We See the Rest of the World. New York: Pantheon.
Salvatore, Armando. 2013. The Sociology of Islam: precedents and Perspectives. Sociology of Islam 1: 7–13.
Salvatore, Armando. 2016. The Sociology of Islam. Knowledge, Power and Civility. Hoboken: Wiley-Blackwell.
Samann, Khaldoun. 2010. Die eurozentrische Sozialtheorie kaputtdenken. In Globale, multiple und postkoloniale Modernen, Eds. M. Boatcă and W. Spohn, 285–308. München: R. Hampp.
Schepelern Johansen, Brigitte, and Riem Spielhaus. 2018. Die Vermessung der Muslime. Ein Jahrzehnt quantitativer Forschung zu Muslimen in Westeuropa. In Der Inspizierte Muslim: Zur Politisierung der Islamforschung in Europa. Ed. S. Amir-Moazami, 125–158. Bielefeld: transcript.
Schmidt-Leukel, Perry. 2017. Religious Pluralism & Interreligious Theology. The Gifford Lectures – an extended version. Maryknoll, New York: Orbis Books.
Stauth, Georg. 1998. Introduction. In Islam – Motor or Challenge of Modernity. Yearbook of the Sociology of Islam. Ed. G. Stauth, 5–13. Berlin et al.: Lit Verlag.
Stauth, Georg. 2000a. Islamische Kultur und moderne Gesellschaft. Gesammelte Aufsätze zur Soziologie des Islams. Bielefeld: transcript.
Stauth, Georg. 2000b. Anmerkungen zur Soziologie des Islam. In Islamische Kultur und moderne Gesellschaft. Gesammelte Aufsätze zur Soziologie des Islams. Ed. G. Stauth, 239–251. Bielefeld: transcript.
Sundkvist, Emma. 2021. Navigating multiple sites of knowledge: the development of religion in a Cairene women’s NGO. In Multiple Gender Cultures, Sociology, and Plural Modernities. Re-reading Social Constructions of Gender across the Globe in a Decolonial Perspective. Eds. H. Winkel and A. Poferl, 116–130. London: Routledge.
Turner, Bryan S. 2013a. The Sociology of Islam. Collected Essays of Bryan S. Turner. Eds. B. S. Turner and K. M. Nasir. Farnham: Ashgate.
Turner, Bryan S. 2013b [2005]. Leibniz, Islam and Cosmopolitan Virtue. In The Sociology of Islam. Collected Essays of Bryan S. Turner. Eds. B. S. Turner and K. M. Nasir, 151–158. Farnham: Ashgate.
Turner, Bryan S. 2013c. Sociology of Islam: the Desiderata. Sociology of Islam 1: 14–16.
Vicini, Fabio. 2016. Post-Islamism or Veering Towards Political Modernity? State, Ideology and Islam in Turkey. Sociology of Islam 4: 261–279.
Winkel, Heidemarie. 2017. Multiple Religiosities, Entangled Modernities and Gender: what is different about gender across religious cultures? Journal for Religion, Society and Politics 1 1: 89–109.
Winkel, Heidemarie. 2018a. Religion, Orientalism and the Colonial Body of Gender Knowledge. In Religion in Context. Bilingual Handbook, Eds. A. Schnabel, M. Reddig and H. Winkel, 71–84. Baden-Baden: Nomos.
Winkel, Heidemarie. 2018b. Postkolonialismus. Geschlecht als koloniale Wissenskategorie und weiße Geschlechterforschung. In Handbuch Interdisziplinäre Geschlechterforschung. Geschlecht und Gesellschaft, Vol. 65, Eds. B. Kortendiek, B. Riegraf and K. Sabisch, 293–302. Wiesbaden: Springer.
Winkel, Heidemarie. 2021. Islamischer Feminismus: Koloniales Geschlechterwissen und religiöse Sinnressourcen der Geschlechtergerechtigkeit in arabischen Lebenswelten. In Religion und Gender: Konstruktionen – Medien – Erfahrungen. Eds. S. Martin, I. Schwaderer and K. Waldner: Bielefeld: transcript (forthcoming)
Wohlrab-Sahr, M., and L. Tezcan, Eds. 2007. Konfliktfeld Islam in Europa. Soziale Welt Sonderband 17.
Wohlrab-Sahr, Monika and Marian Burchardt. 2011. Vielfältige Säkularitäten. Vorschlag zu einer vergleichenden Analyse religiös-säkularer Grenzziehungen. Denkströme. Journal der Sächsischen Akademie der Wissenschaften 7: 53-71.
Author information
Authors and Affiliations
Corresponding author
Editor information
Editors and Affiliations
Rights and permissions
Copyright information
© 2021 Springer Fachmedien Wiesbaden GmbH, part of Springer Nature
About this chapter
Cite this chapter
Gärtner, C., Winkel, H. (2021). Introduction: Exploring Islam Beyond Orientalism and Occidentalism. In: Gärtner, C., Winkel, H. (eds) Exploring Islam beyond Orientalism and Occidentalism. Veröffentlichungen der Sektion Religionssoziologie der Deutschen Gesellschaft für Soziologie. Springer VS, Wiesbaden. https://doi.org/10.1007/978-3-658-33239-6_1
Download citation
DOI: https://doi.org/10.1007/978-3-658-33239-6_1
Published:
Publisher Name: Springer VS, Wiesbaden
Print ISBN: 978-3-658-33238-9
Online ISBN: 978-3-658-33239-6
eBook Packages: Religion and PhilosophyPhilosophy and Religion (R0)