Abstract
Kristeva’s formulation of Semiotic—the silent rhythmic undercurrents and disruptions to the dominant Symbolic order which dislocate narrative and (gendered) subjects—acts as an intertext to Crace’s narratives. Narrative dislocation is central to Crace’s work. Kristeva’s poetics offer a way of seeing how Crace’s narrative gaps and silences function as self-conscious rhetorical and narratorial strategies to offer up spaces for ‘other’ identities. Through narrative sleigh-of-hand, partial focalisations, lacunae, slippery semantics, and shifting grammatical tenses, Crace disturbs the microcosmic worlds his (male) narrators create. The absence of female voices (dead wives, desired woman, and the young girl violated) is key to Crace’s cumulatively semiotic rhetorical technique: a blank space—an ‘other’—a rich silence on which the reader writes alternative histories and stories.
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Notes
- 1.
For a discussion of the emergence of new ways of describing and classifying the world and its conjunction with an epistemology on which gender is further circumscribed, see Merchant (1989) and Burt and Archer (1993). For the classic account of the new epistemology, see Foucault (1970) and on changing ways of seeing time and the discourses of the novel, see Sherman (1996).
- 2.
The word ‘master’ occurs 333 times in Harvest (electronic search of kindle edition, 18.1.18).
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Aughterson, K. (2018). 6 Absented Women’s Voices: Problematising Masculinity in Jim Crace’s Fiction. In: Shaw, K., Aughterson, K. (eds) Jim Crace. Palgrave Macmillan, Cham. https://doi.org/10.1007/978-3-319-94093-9_7
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